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Wyświetlanie 1-10 z 10
Tytuł:
The Economic Condition of the Bishopric of Gaza (Palestine) during the Rule of Bishop Porphyry (circa 395–420)
Autorzy:
Milewski, Ireneusz
Powiązania:
https://bibliotekanauki.pl/articles/682529.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
early Byzantium
late Roman economy
early Byzantine hagiography
early Byzantine Church
Opis:
The study attempts to determine the economic condition of a small provincial bishopric, namely the church of Gaza (Palestine) during the rule of bishop Porphyry (circa 395–420 AD). All of the information on the subject comes from the Vita Porphyrii by Mark the Deacon – a source whose historical value has often been disputed. Although the information on the wealth of the church in Gaza at the turn of the 4th and 5th centuries is not particularly vast or illuminating, it is nevertheless possible to identify several spheres of economic activity of the Gaza bishopric. These are, among other things, the property owned by the bishopric (real estate), its cash reserves (mostly at the beginning of the 5th century), the endowments of the imperial court (given by emperor Arcadius and his wife, empress Aelia Eudoxia), as well as the charitable activity of the bishopric (especially on the occasion of erecting the Eudoxiane, probably in 407).
Źródło:
Studia Ceranea; 2018, 8; 193-207
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Cyril of Scythopolis on Relieving the Damage in Palestine Inflicted during the Samaritan Revolt (529–531)
Autorzy:
Milewski, Ireneusz
Powiązania:
https://bibliotekanauki.pl/articles/26469790.pdf
Data publikacji:
2022
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Cyril of Scythopolis
early Byzantine hagiography
early Byzantine economy
money in hagiographic texts
Opis:
The text analyses a short account by Cyril of Scythopolis concerning the imperial decision to finance the repair of the damages caused in Palestine by the Samaritan uprising of 529–531. A description of the alleged circumstances of this decision and information regarding the amount of the sum granted are examined. According to Cyril’s account, the granted sum, 13 centenarii of gold, was to be set aside from the tax revenues of Palestine and then used to rebuild (only) the ecclesiastical and monastic infrastructure. It is not clear from the text whether the repair of the aforementioned damage was to be financed only in the area of Palaestina secunda (where the main fighting of the rebellion took place) or also in Palaestina prima. Moreover, there is no mention in the text in question (as well as in other sources of the period) of the financing of the repair of other damages, which undoubtedly were also caused by the Samaritan uprising. The issue that interested the author most was the amount of money that the Emperor Justinian allegedly allocated for the above-mentioned purpose. In order to verify the amount, the author compared it with other data showing the abundance of the imperial treasury at the time of Anastasius and Justinian, as well as reached for other information on the wealth of the cities at that time. After analysing this data, the author has come to the conclusion that, despite some doubts, the sum of 13 centenarii of gold (1,300 pounds) mentioned by Cyril and allegedly allocated by the imperial court to repair the damage caused by the Samaritan uprising seems quite reasonable.
Źródło:
Studia Ceranea; 2022, 12; 725-737
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ceny niewolników w „Historia Lausiaca” autorstwa Palladiusza z Helenopolis
Slave prices in “Historia Lausiaca” by Palladius of Helenopolis
Autorzy:
Milewski, Ireneusz
Powiązania:
https://bibliotekanauki.pl/articles/1065863.pdf
Data publikacji:
2020-07-09
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
late antiquity
late Roman and early Byzantine economy
slave trade
early Byzantine hagiography
Opis:
The paper draws on the accounts by Palladius, bishop of Bithynian Helenopolis, to gather insights into slave prices. The figures contained in the source vary to a great extent (from 3 to 20 solidii for a slave). The author verifies the information against other late antique and early Byzantine accounts regarding slave prices.  
Źródło:
Studia Europaea Gnesnensia; 2018, 18; 9-26
2082-5951
Pojawia się w:
Studia Europaea Gnesnensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Money in the Apophthegmata Patrum
Autorzy:
Milewski, Ireneusz
Powiązania:
https://bibliotekanauki.pl/articles/682320.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Apophthegmata Patrum
early Byzantine hagiography
late Roman economy
early Byzantine economy
early Byzantine monasticism
Opis:
The objective of this paper is to discuss accounts related to money in Apophthegmata Patrum, a collection of sayings attributed to famous Egyptian monks. The collection as we know it was produced in the 6th century. By describing the organisation of monastic centres in Egypt in the 4th and 5th century Apophthegmata also offer us some information about the period’s economic aspects. However, by and large, the data is very general. It pertains to: prices, wages, tax issues as well as money that was given to monks by pilgrims. Limited as it is, the data confirms that money was present in the everyday lives of Egyptian monks in late antiquity. Naturally, the major consideration behind whether a monk possessed money was whether he had contact with the outside world. This included selling self-made handcraft at markets, particularly woven mats and ropes, clay pots and sometimes also more specialised items (such as copied codices of the Bible). In Apophthegmata Patrum, similarly to what is the case with other Early Byzantium hagiographic texts, we find little information about moral evaluation of money or about the “appropriate” way to manage it.
Źródło:
Studia Ceranea; 2019, 9; 603-614
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Textile Prices in Early Byzantine Hagiographic Texts. Three Case Studies
Autorzy:
Milewski, Ireneusz
Powiązania:
https://bibliotekanauki.pl/articles/1032052.pdf
Data publikacji:
2020-12-23
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
early Byzantium
late Roman economy
early Byzantine hagiography
prices in early Byzantium
Opis:
This text analyzes three early Byzantine source accounts on clothing prices from the beginning of the 5th to the early 7th centuries in Italy (Rome), Palestine (probably in Jerusalem), and Egypt (Alexandria). The compiled and discussed narrations were compared with other contemporary source reports, which feature analogical figures describing the amount of prices, wages, taxes, and other values or distances. By making a comparative analysis, the author came to the conclusion that these data are recurrent, and, therefore, unreliable. This observation also applies to the clothing prices discussed in the text, which, undoubtedly, should be considered topical.
Źródło:
Studia Ceranea; 2020, 10; 399-413
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Bankers and Usurers in the Early Byzantine Hagiographical Texts
Autorzy:
Milewski, Ireneusz
Powiązania:
https://bibliotekanauki.pl/articles/31234027.pdf
Data publikacji:
2022
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
early Byzantium
early Byzantine hagiography
money
bankers and usurers in early Byzantium
Opis:
The text discusses accounts from early Byzantine hagiographical texts depicting the activities of bankers and usurers in the period from the early 5th to the second decade of the 7th century. Texts by Palladius of Helenopolis, John of Ephesus, John Moschos, and Leontius of Neapolis are analysed. In the collated material we find relatively little information depicting the activities of bankers and usurers. Neither do we find any further details of the conditions under which money loans were granted. However, we note the statement that the cancellation of a loan, even if forced by circumstances (even if due to the intervention of a holy man), is charitable in nature and the ‘lost’ capital by the creditor in such a case bears the characteristics of a merciful deed. Most of the analysed accounts are presented in a somewhat fanciful way, which, however, should not question the information conveyed by the narrative. Two aspects of the analysed accounts are most significant. Firstly, the absence of any criticism of the Alexandrian Church deriving, even if not high, some profits (interest) from monetary loans. Secondly, in the accounts analysed we note a peculiar narrative, or in fact a new way of reasoning, by means of which the authors wanted to reach their audience, the potential benefactors. Thus, we become acquainted with somewhat naïve tales of how the benefits of granting a non-refundable loan to the needy, not only to the poor but also to merchants who traded on the high seas (?) would quite quickly return to the merciful benefactor, in a tangible material benefit, while he was still alive. We do not find such an argument in the patristic texts of the 4th and 5th centuries, where accounts of this kind merely refer to a prediction or even a guarantee of ‘heavenly interest’ that could tip the scales in favour of the merciful donor (creditor) at the Last Judgement.
Źródło:
Studia Ceranea; 2023, 13; 587-598
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Money in “Historia monachorum in Aegypto”
Autorzy:
Milewski, Ireneusz
Powiązania:
https://bibliotekanauki.pl/articles/2027737.pdf
Data publikacji:
2021-12-30
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
early Byzantine hagiography and monasticism
early Byzantine economy
money in hagiographic texts
digits and numbers in early Byzantine hagiographic texts
Opis:
The text discusses the accounts of money in Historia monachorum in Aegypto. There are not many of them and, in addition, they are quite succinct. The first illustrates the face of early Byzantine fiscalism, the difficulty of paying taxes, and the resulting sanctions for the insolvent debtor and his family members. The next, equally laconic, shows the nature of the business of a merchant trading his goods from Thebaid to Alexandria. The remaining analyzed information is comprised of isolated and very brief references to the issue of money in other spheres of everyday life. Historia monachorum, an important text for studying the early history of Egyptian monasticism, unfortunately, does not constitute a valuable source of information about money and the history of the economy of early Byzantium.
Źródło:
Studia Ceranea; 2021, 11; 653-662
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Winnica eremity Saby. Uwagi na temat Vita Hilarionis (17, 26-27) autorstwa Hieronima ze Strydonu
The Vineyard of Saba the Eremite. Some remarks on Vita Hilarionis (17, 26-27), by Jerome
Autorzy:
Milewski, Ireneusz
Powiązania:
https://bibliotekanauki.pl/articles/559632.pdf
Data publikacji:
2018
Wydawca:
Gdańskie Seminarium Duchowne
Tematy:
Hieronim ze Strydonu
późna starożytność
monastycyzm wczesnobizantyński
gospodarka wczesnobizantyńska
hagiografia wczesnobizantyńska
Jerome of Stridon
late antiquity
early Byzantine monasticism
early Byzantine economy
early Byzantine hagiography
Opis:
Tekst dotyczy krótkiego passusu w Vita Hilarionis, w którym Hieronim opisuje wizytę bohatera swego dzieła w skupiskach palestyńskich eremitów. Hieronim zestawia dwa skrajne przypadki: mnicha skąpego (którego imię celowo przemilcza) oraz mnicha szczodrego o imieniu Saba, który ugościł przybyszy częstując ich winogronami, owocem pracy całego skupiska mnichów. Hieronim podaje przy tej okazji informacje o możliwym do uzyskania zbiorze winogron. Jednakże dane te, zarówno liczba mnichów uczestniczących w opisywanym zdarzeniu jak też liczby określające szacowaną i rzeczywistą wielkość zbioru, deprecjonują wartość poznawczą przekazu. Hieronim dla ich określenia zastosował wartości topiczne.
The remarks in the text refer to a short passus in the Vita Hilarionis, in which Jerome describes visits of his protagonist to two clusters of Palestinian eremites who owned vineyards. Jerome juxtaposes two extreme instances: a mean monk (whose name he intentionally omits) and a generous monk called Saba, occasionally providing information on the forecasted harvest of grapes. However, the numbers he quotes (both in terms of the number of monks participating in the described event and of the numbers stipulating the estimated and actual size of the harvest) do reduce the cognitive value of the account. Jerome used topical values to define them.
Źródło:
Studia Gdańskie; 2018, 42; 79-86
0137-4338
Pojawia się w:
Studia Gdańskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Pieniądz w Historia religiosa autorstwa Teodoreta z Cyru
Money in Historia religiosa by Theodoret of Cyrus
Autorzy:
Milewski, Ireneusz
Powiązania:
https://bibliotekanauki.pl/articles/612069.pdf
Data publikacji:
2018
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
antyczne chrześcijaństwo
gospodarka późnego Cesarstwa Rzymskiego
wczesne Bizancjum
Teodoret z Cyru
hagiografia bizantyńska
Ancient Christianity
economy of the Later Roman Empire
early Byzantium
Theodoret of Cyrus
byzantine hagiography
Opis:
The paper analyses the reports regarding money, which appear in the Historia religiosa writen by Theodoret of Cyrus. Historia religiosa, on the one hand, presents the life of the Syrian monks, and the other hand depicts the realities of everyday life of the inhabitants of the collapsed provinces of the Roman East at the turn of the fourth and fifth century. On this occasion, we also find in Historia religiosa numerous references to the role of money in everyday life. In the work of Theodoret money appears in several contexts: as an important element of trade on the market, as taxes, as a ransom paid for releasing captives but also as a money in welfare activities (amounts of money donated to charity). Unfortunately, in Historia religiosa, we didn’t found any information about the prices and wages. The analyzed reports, despite a certain lack of precision, are a valuable sources of knowledge. They depicts everyday life in eastern provinces, “stories” unknown to the “great history”, allowing for a reconstruction of social and economic history of the later Roman Empire.
Źródło:
Vox Patrum; 2018, 69; 481-492
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Pieniądz w Vita Porphyrii episcopi Gazensis pióra Marka Diakona
Money in Vita Porphyrii episcopi gazensis by Marc the Deacon
Autorzy:
Milewski, Ireneusz
Powiązania:
https://bibliotekanauki.pl/articles/558994.pdf
Data publikacji:
2017
Wydawca:
Gdańskie Seminarium Duchowne
Tematy:
antyczne chrześcijaństwo
ekonomia późnego Cesarstwa Rzymskiego
wczesne Bizancjum
Porfiriusz
biskup palestyńskiej Gazy
Marek Diakon
hagiografia wczesnobizantyńska
Ancient Christianity
economy of the Later Roman Empire
early Byzantium
Porphyrius
bishop of Palestynian Gaza
Marc the Deacon
early Byzantine hagiography
Opis:
W tekście przeprowadzono analizę relacji dotyczących pieniądza jakie pojawiają się w Vita Porphyrii episcopi Gazensis. W dziele Marka Diakona pieniądz pojawia się w kilku kontekstach, a mianowicie w działalności biskupstwa w Gazie, jako darowizny otrzymane przez palestyńskie Kościoły od dworu cesarskiego w Konstantynopolu (od cesarza Arkadiusza i jego żony Aelii Eudoksji) oraz pieniądza rozdawanego w ramach działalności dobroczynnej. Niestety w Vita Porphyrii nie odnajdujemy informacji na temat ówczesnych cen i płac. Wątpliwa jest również wartość poznawcza tego tekstu, także w kwestii zasadności wymienianych w nim sum pieniężnych.
The paper analyses the reports regarding money which appear in the Vita Porphyrii episcopi gazensis. In the work of Marc the Deacon, money appears in several contexts: as involved in various activities of the bishoprics in Gaza; as a donation to a church given by the imperial court (the emperor Arcadius and his wife the empress Aelia Eudoxia); and as sums donated to charity (also by the bishopric of Gaza). However, in Vita Porphyri we find no information about the prices and wages of the time. Another problem is the credibility of the reports when it comes to the amounts of money mentioned. Unfortunately, it is extremely difficult to verify their credibility with any degree of certainty.
Źródło:
Studia Gdańskie; 2017, 40; 35-42
0137-4338
Pojawia się w:
Studia Gdańskie
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-10 z 10

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