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Wyświetlanie 1-3 z 3
Tytuł:
Na parábola do Desvalido no Caminho (Lc 10, 25–37): a responsabilidade plesiológica
In the parable of the Devoid on the Way (Lk 10, 25–37): plesiological responsibility
Autorzy:
Meneses, Ramiro délio Borges de
Powiązania:
https://bibliotekanauki.pl/articles/2051058.pdf
Data publikacji:
2020
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
Good Samaritan
proximity
responsibility for the other
Opis:
In my responsibility that answers for the freedom of the other (helpless), in the astonishing human fraternity in which fraternity according the Good Samaritan, would not by itself explain the respon- sibility between separated beings it calls for. The freedom of the other (destitute) could never begin in my freedom (Samaritan). The responsibility for the other, according Lévinas, cannot have begun in my commitment, the I am here by Samaritan or in my decision. The responsibility for the other (autrui) is the locus in which is situated the nonplace of subjectivity from Samaritan to the Helpeness on the Road. In the Good Samaritan parable there is a very important relationship between the faith, mercy, and hope, according the spklancnophanic convolutions of the Samaritan. This story nnarrated by Jesus Christ is dialectically founded upon these three pillars which define a newe plesiologic aretology and refers a new poietic ethics by the new paradigm of splancnophanic aretology. And Jesus Christ des- cribes the sense of the Helpless at the Roadside (Lc 10, 25–37). In the Health Humanization there is a very significant splacnophanic deliberation because we have a role to the physician and others health technicians in the Rodside by the Helpless, tha is Jesus Christ.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2020, 3(38); 79-92
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Riflessione filosofica tra medicina ed etica
Autorzy:
Sciagura, Tania
Meneses, Ramiro délio Borges de
Powiązania:
https://bibliotekanauki.pl/articles/2051056.pdf
Data publikacji:
2020
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
Ethics
bioethics
medical
medicine
lifecare
moral
Hippocratic oath
patient-doctor relationship
moral action
Opis:
Many bioethical questions arise in everyday clinical reality and therefore have a strongly practical profile: how can MORALS, ETHICS and MEDICINE be combined and merged? Where does the the- me of this triangle come from? Starting from an introduction to the medical field and on the contri- bution of clinical ethics, I will proceed to analyze purposes, functions and practicality, highlighting how ancient this triage movement is, also determined by significantly social dynamics with respect to moral choices and decisions. On health and illness on an individual, interpersonal and social level. The principles and values are spreading like wildfire in the single realities and in the different practi- cal situations with the common aim of promoting health and directing attention to those who will be able to receive care through appropriate communication and information methods.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2020, 3(38); 93-110
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Hospitalidade pela parusia segundo Derrida
Hospitality for parusia according to Derrida
Autorzy:
Meneses, Ramiro délio Borges de
Głaczyński, Michał
Powiązania:
https://bibliotekanauki.pl/articles/2051060.pdf
Data publikacji:
2020
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
Derrida
Deconstruction
Ethics
Hospitality
parusia
Opis:
The deconstruction is a hearing, a decision and a recitation of the Word. Thus, deconstruction is “opening the word.” We may also assert that deconstruction is a kind of “maieutica “ given that there is a “birth” of the Word. Finally, we describe the “deconstruction” as the host of the host as well as the hospitality of hospitality. It is the “host pure.” Deconstruction is the sovereignty of the Word, is the power of the Word and thus assumed as “hearing the word.” This hearing is the “best part”, as found in the hospitality of Bethany. Thus, deconstruction is “to-come”. Deconstruction is the way of the “to-come” of the Therefore the deconstruction is hospitality and the hospitality is deconstruction, and is founded by the “parusia”.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2020, 3(38); 47-57
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-3 z 3

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