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    Wyświetlanie 1-2 z 2
    Tytuł:
    KLASZTOR W SUPRAŚLU (OD UNII DO PRAWOSŁAWIA)
    MONASTERY IN SUPRAŚL (FROM THE UNION TO ORTHODOXY)
    Autorzy:
    Matus, Irena
    Powiązania:
    https://bibliotekanauki.pl/articles/445096.pdf
    Data publikacji:
    2017-06-01
    Wydawca:
    Uniwersytet Warmińsko-Mazurski w Olsztynie
    Tematy:
    Romanization
    Monastery
    Union Church
    Orthodoxy
    Opis:
    The Monastery in Supraśl was founded as an Orthodox one in the late fifteenth century. Initially the monks opposed the Union. The Monastery subordinated to the uniate rules in 1635, it then became one of the most significant Basilian centers in the Republic of Poland. Over time, the Basilians increasingly succumbed to Romanization and Polonization. Consequently, Latin altars (main and side ones), pulpit, confessional, stoup, instrumental organs and Latin devotional articles were installed in the Supraśl Orthodox Monastery. The restitution of the Orthodox Church was preceded by several years of preparation. One of the taken measures was the opening of a school in 1834 in Supraśl that provided education in the spirit of sympathy for Orthodoxy. The changes to the interior of the Orthodox Church in Supraśl involved the decoration of the altar according to the Eastern Greek rite, the removal of the side altars and the prohibition of instrumental music. Due to the preserved iconostasis the church was quickly adapted for the needs to celebrate the liturgy according to the Eastern Greek rite; the choir was created by the students from the local school. In 1828, the Basilians who came from the Latin rite were allowed to return to it. Thirty four monks left the Monastery in Supraśl, and only eight remained. The Basilian resistance against the restitution of the Orthodox Church was the result of their Romanization and Polonization. In contrast, the position taken by the Basilians from Supraśl reflected the attitude of their superior, Nikodem Marcinowski.
    Źródło:
    Acta Neophilologica; 2017, XIX/1; 179-196
    1509-1619
    Pojawia się w:
    Acta Neophilologica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Wokół problematyki kasacji unii kościelnej w latach 30. XIX wieku w obwodzie białostockim (od unickiego parocha do prawosławnego duchownego)
    About abolishment o f the church union in Białystok District in the 30-ies o f XIX century (From the Uniate parson to the Orthodox priest)
    Autorzy:
    Matus, Irena
    Powiązania:
    https://bibliotekanauki.pl/articles/1199067.pdf
    Data publikacji:
    2012-12-01
    Wydawca:
    Uniwersytet Warmińsko-Mazurski w Olsztynie
    Tematy:
    The process of Union church laicization
    abolishment of Union and restitution of Orthodox church
    Opis:
    The process of Union church laicization, after council in Zamość, included the clergy, too. The style of liturgy and casual robes was changed. Priestly and deaconly orders were being in Latin style. It was happened that wives and daughters of Union priests were Roman Catholics. There was paid the tithe, but it was not always got to the clergymen. In Bialystok District, that was territory of ethnic and religion borderland, there were laicization as well as process of exerting an Polish influences on uniates. The process of intensive changes in Union church, that caused abolishment of Union and restitution of Orthodox church, was started about the half of the 30-ies XIX century. Those changes included the Uniate clergy all levels. The Latin title of a canon was changed on protojerej title in accordance with the East ritual. The rules of taking holy orders were changed, too. A system of rewarding the clergy was implemented in accordance with the east hierarchy. Liturgy robes of clergy were changed, too. Wearing surplices was prohibited. Priests were recommended to buy liturgy robes by east rites or to adopted their own chasubles, dalmaticas and copes. It was not interfered to casual wear of the priests. Some of the Uniate priests got married to the Roman Catholic girls. In those cases, marriage was in wife’s rites. In 1837 it was prohibited to take holy orders to people, who had got married to the Roman Catholic girls. The Uniate clergy was in a difficult situation. Its basic source of income was church’s lands. In mixed religious environment, it could be improved by tithe paid by parishioners to the Roman Catholic priests. In 1828, Senate issued regulation in a case of tithe division between Roman Catholic and Uniate priests. The Uniate priests were changed in the Orthodox in 1839, but that process was being for many years.
    Źródło:
    Acta Polono-Ruthenica; 2012, 1, XVII; 37-50
    1427-549X
    Pojawia się w:
    Acta Polono-Ruthenica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-2 z 2

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