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    Wyświetlanie 1-4 z 4
    Tytuł:
    Delimitacyjno-semantyczne wykładniki graficzne renesansowej krytyki tekstu w Nowym Testamencie (1551, 1552) w przekładzie Stanisława Murzynowskiego
    Autorzy:
    Lisowski, Tomasz
    Powiązania:
    https://bibliotekanauki.pl/articles/776850.pdf
    Data publikacji:
    2015
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Polish Biblical translations
    Renaissance sacred philology
    graphic expressions of the intertextuality
    Opis:
    Nowy Testament (The New Testament) translated by Stanisław Murzynowski was published in Königsberg (Królewiec) in East Prussia in 1551 (part one) and in 1552 (part two). It was the first Polish translation of the New Testament (and the Bible in general) delivered in line with the Protestant sola Scriptura doctrine from Greek, the source language. In his endeavour to faithfully (precisely) reflect the sense of the original in the Polish language, the translator subjected the text to a philological review. The effects of his considerations are made available to the readers and introduced to the translation of the Bible by means of a system of graphic devices which delimit the text and add an intellectual aspect to it. In most general terms, the devices indicate when the Polish translation departs from the Greek original as a result of the system and semantic differences between the two languages; they pinpoint the semantic and lexical polarization of the Polish translation of the biblical message as a result of the translator- cum-philologist’s critical approach to the original text. As a printed text, Nowy Testament translated by Stanisław Murzynowski represents a closed work with precisely selected wording. Its core part containing the New Testament message in Polish consists of the primary text i.e. the translation of the New Testament into the Polish language and an intermittent subordinate part dedicated to the marginalia. The delimitation and semantic devices introduce visual order to the printed text, fostering the reader’s perception; they are also non-verbal expressions of the inter-textual relations and references to external texts which contributed to the then universe of knowledge. Therefore, the devices provide an intellectual aspect to the Polish language offered by Stanisław Murzynowski.
    Źródło:
    Slavia Occidentalis; 2015, 72/1; 111-120
    0081-0002
    Pojawia się w:
    Slavia Occidentalis
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Relikty leksykalne szesnastowiecznej czeskiej Biblii kralickiej w Nowym Testamencie Biblii warszawskiej (1975)
    Autorzy:
    Lisowski, Tomasz
    Powiązania:
    https://bibliotekanauki.pl/articles/776785.pdf
    Data publikacji:
    2012
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Polish and Czech translations of the Bible
    Polish biblical style
    translation technique
    lexical equivalence
    text filiation
    quantitative method
    Opis:
    The 1975 edition of the Warsaw Bible, a modern translation from th original languages and published by the British and Foreign Biblical Society, is a translation that has superseded the Danzig Bible (Biblia Gdańska) of 1632, translated by Daniel Mikołajewski, as the authorized version to Polish-speaking Protestants in its moral guidance, observance of religious ceremonial, ecclesiastical creed and religious practice. Despite the claims of the editorial board of the Warsaw Bible, however, its translation has not entirely discarded the vocabulary of the Danzig Bible, the last link in the chain of Polish Renaissance translations that referred to the foundational doctrinal principle of the Protestant Reformation sola Scriptura. This article aims at indicating lexical relics in the New Testament of the Warsaw Bible that have their roots in the sixteenth century Czech translation of the Bible - Kralice Bible, and which were absorbed via the Danzig Bible that superseded and was much influenced lexically by the earlier Czech translation published about 50 years earlier. A section of the lexis of the New Testament of the Danzig Bible is put to an analysis in the article, namely: 1. lexemes peculiar to this particular translation, i.e., the ones that do not occur in, firstly, the New Testament in the Brześć Bible (Biblia brzeska) (1563) and in the Danzig New Testament (1606), i.e., the two earlier Protestant translations affiliated with the Danzig Bible, and, secondly, in the Bible of Jakub Wujek (1599), a Catholic post-Tridentine translation made from the Vulgate; 2. lexemes characteristic for the lexis of the New Testament of the Danzig Bible and for either of the above mentioned Protestant translations. Thus defined lexical layer of the New Testament in the Danzig Bible provided a basis for a confrontation of parallel Biblical passages in the New Testament in the Kralice Bible, which resulted in a list of 108 lexemes indicating or manifesting a potential lexical dependence of the Danzig Bible from those of the Kralice Bible . Only 25 lexemes of the total set of 108 lexemes from the New Testament in the Danzig Bible are repeated in the parallel places of the New Testament in the Warsaw Bible, whereas only 12 lexemes of the former group (i.e., 25) (after a confrontation with the parallel Biblical passages of the New Testament in the Millennium Bible, the modern Polish Catholic translation for which the Protestant Danzig Bible was not a pattern for translation), unequivocally indicate their traditional provenance. Bearing in mind the fact that the lexemes under scrutiny in the New Testament of the Danzig Bible usually occur with the frequency of f=1, the scope of the possible dependence of the vocabulary of the New Testament in the Warsaw Bible from that of the Kralice Bible via Danzig Bible, has to be evaluated as weak and insignificant. Notwithstanding the fact, the Warsaw Bible does include some lexical relics that clearly testify to the older relationships of Polish Biblical translations on account of the doctrinal sola Scriptura principle, originated within Protestants circles, with the sixteenth century Kralice Bible.
    Źródło:
    Slavia Occidentalis; 2012, 69; 157-177
    0081-0002
    Pojawia się w:
    Slavia Occidentalis
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Leksem drabant (Act 23,23) w Nowym Testamencie Biblii gdańskiej (1632) w przekładzie Daniela Mikołajewskiego
    Lexeme drabant (Act 23,23) in the New Testament, Biblia gdańska (1632), translated by Daniel Mikołajewski
    Autorzy:
    Lisowski, Tomasz
    Powiązania:
    https://bibliotekanauki.pl/articles/2109092.pdf
    Data publikacji:
    2020-12-08
    Wydawca:
    Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
    Tematy:
    Bible translations to the Polish language
    lexis of the 16th century
    military vocabulary
    cultural
    religious associations
    Biblia gdańska
    Opis:
    In a verse of Act 23,23 in Biblia gdańska (1632) translated by Daniel Mikołajewski, an equivalent of Greek lexeme δεξιόλαβος ‘probably a spearman or slinger’, the noun drabant is used, which is unique, compared to its counterpart – oszczepnik – in Biblia translated by JakubWujek (1599). It may have been borrowed from the Czech language in the second half of the 16th century. In the Polish language of the time it was not a very widespread lexeme, maybe of erudite nature. It appeared in the text of Biblia gdańska taken from the Czech Biblia kralicka. Among Protestants at that time, as a military term, it could have evoked associations with the religious Hussite Wars. The lexeme drabant survived in the biblical text of the Evangelist circles until the second half of the twentieth century. Given the fact that in that century it was already an archaic word, it was not used in new testament translations which followed the translational tradition of Biblia gdańska. And probably it became fixed in the consciousness of the faithful of Evangelist churches as a memorable reminder of the past. For centuries that lexeme, along with other lexemes characteristic of Biblia gdańska caused lexical distinctiveness of that Evangelist translation compared to the Catholic translation by Jakub Wujek.
    Źródło:
    Białostockie Archiwum Językowe; 2020, 20; 131-151
    1641-6961
    Pojawia się w:
    Białostockie Archiwum Językowe
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Problem leksykalnej relacji filiacyjnej między biblijnymi przekładami renesansowymi. Casus Nowego Testamentu Biblii Jakuba Wujka (1599) i Nowego Testamentu Biblii brzeskiej (1563)
    The Problem of Lexical Filiational Relations between Renaissance Biblical Translations. The Case of the New Testament of the Bible by Jakub Wujek (1599) and the New Testament of Brześć Bible (1563)
    Autorzy:
    Lisowski, Tomasz
    Powiązania:
    https://bibliotekanauki.pl/articles/1045290.pdf
    Data publikacji:
    2015-01-01
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    lexis of the Middle-Polish period
    filiational relation of Renaissance Biblical translations
    quantitative-distributional analysis of the Bible translation
    Opis:
    The purpose of the analysis is to try to provide an answer to the question whether it is possible to determine the degree of filiational dependence of the New Testament of the Bible translated by Jakub Wujek from 1599 (abbreviation: W) from the New Testament of the Brześć Bible from 1563 (abbreviation: B) with regard to lexis. The study is accompanied by the assumption that the translation of the Brześć Bible may have partially inspired Jakub Wujek in his translation work. The data which enabled scholars to establish the scope of a possible filiational relation between the New Testament of the Bible by Wujek and the New Testament of the Brześć Bible with reference to lexis have been obtained owing to a quantitative-distributional analysis of both texts. Moreover, a comparative context has been considered, that is that between the New Testament of Gdańsk (1606) and the New Testament of the Gdańsk Bible (1632) as texts remaining in closer filiational relation with B, forming a Calvinist-Lutheran translational continuum with this translation. During the study, the number of identical lexical substitutions in place of parallel lexemes common for B and W were treated as an exponent of the degree of hypothetical lexical dependence of W from B. In the subsequent translations of the comparative context under consideration (W and B) they were replaced by alternative equivalents. The result of the analysis with the criteria thus defined is the contention that lexical dependence of W from B is hardly noticeable, which can be proved by the following numerical data: W contains 65 lexemes in total which evidence the studied dependence (they belong to the vocabulary with a frequency f = 1, exceptionally f = 2 or f = 3). They constitute barely 1.2% of the entire lexicon of W, and their total number of occurrences in the text amounts to 74, which is only 0.06% of the entire text of W.
    Źródło:
    Poznańskie Studia Polonistyczne. Seria Językoznawcza; 2015, 22, 1; 119-138
    1233-8672
    2450-4939
    Pojawia się w:
    Poznańskie Studia Polonistyczne. Seria Językoznawcza
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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