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Wyszukujesz frazę "Polish lexis" wg kryterium: Temat


Wyświetlanie 1-3 z 3
Tytuł:
Problem leksykalnej relacji filiacyjnej między biblijnymi przekładami renesansowymi. Casus Nowego Testamentu Biblii Jakuba Wujka (1599) i Nowego Testamentu Biblii brzeskiej (1563)
The Problem of Lexical Filiational Relations between Renaissance Biblical Translations. The Case of the New Testament of the Bible by Jakub Wujek (1599) and the New Testament of Brześć Bible (1563)
Autorzy:
Lisowski, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/1045290.pdf
Data publikacji:
2015-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
lexis of the Middle-Polish period
filiational relation of Renaissance Biblical translations
quantitative-distributional analysis of the Bible translation
Opis:
The purpose of the analysis is to try to provide an answer to the question whether it is possible to determine the degree of filiational dependence of the New Testament of the Bible translated by Jakub Wujek from 1599 (abbreviation: W) from the New Testament of the Brześć Bible from 1563 (abbreviation: B) with regard to lexis. The study is accompanied by the assumption that the translation of the Brześć Bible may have partially inspired Jakub Wujek in his translation work. The data which enabled scholars to establish the scope of a possible filiational relation between the New Testament of the Bible by Wujek and the New Testament of the Brześć Bible with reference to lexis have been obtained owing to a quantitative-distributional analysis of both texts. Moreover, a comparative context has been considered, that is that between the New Testament of Gdańsk (1606) and the New Testament of the Gdańsk Bible (1632) as texts remaining in closer filiational relation with B, forming a Calvinist-Lutheran translational continuum with this translation. During the study, the number of identical lexical substitutions in place of parallel lexemes common for B and W were treated as an exponent of the degree of hypothetical lexical dependence of W from B. In the subsequent translations of the comparative context under consideration (W and B) they were replaced by alternative equivalents. The result of the analysis with the criteria thus defined is the contention that lexical dependence of W from B is hardly noticeable, which can be proved by the following numerical data: W contains 65 lexemes in total which evidence the studied dependence (they belong to the vocabulary with a frequency f = 1, exceptionally f = 2 or f = 3). They constitute barely 1.2% of the entire lexicon of W, and their total number of occurrences in the text amounts to 74, which is only 0.06% of the entire text of W.
Źródło:
Poznańskie Studia Polonistyczne. Seria Językoznawcza; 2015, 22, 1; 119-138
1233-8672
2450-4939
Pojawia się w:
Poznańskie Studia Polonistyczne. Seria Językoznawcza
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Leksem drabant (Act 23,23) w Nowym Testamencie Biblii gdańskiej (1632) w przekładzie Daniela Mikołajewskiego
Lexeme drabant (Act 23,23) in the New Testament, Biblia gdańska (1632), translated by Daniel Mikołajewski
Autorzy:
Lisowski, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/2109092.pdf
Data publikacji:
2020-12-08
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
Bible translations to the Polish language
lexis of the 16th century
military vocabulary
cultural
religious associations
Biblia gdańska
Opis:
In a verse of Act 23,23 in Biblia gdańska (1632) translated by Daniel Mikołajewski, an equivalent of Greek lexeme δεξιόλαβος ‘probably a spearman or slinger’, the noun drabant is used, which is unique, compared to its counterpart – oszczepnik – in Biblia translated by JakubWujek (1599). It may have been borrowed from the Czech language in the second half of the 16th century. In the Polish language of the time it was not a very widespread lexeme, maybe of erudite nature. It appeared in the text of Biblia gdańska taken from the Czech Biblia kralicka. Among Protestants at that time, as a military term, it could have evoked associations with the religious Hussite Wars. The lexeme drabant survived in the biblical text of the Evangelist circles until the second half of the twentieth century. Given the fact that in that century it was already an archaic word, it was not used in new testament translations which followed the translational tradition of Biblia gdańska. And probably it became fixed in the consciousness of the faithful of Evangelist churches as a memorable reminder of the past. For centuries that lexeme, along with other lexemes characteristic of Biblia gdańska caused lexical distinctiveness of that Evangelist translation compared to the Catholic translation by Jakub Wujek.
Źródło:
Białostockie Archiwum Językowe; 2020, 20; 131-151
1641-6961
Pojawia się w:
Białostockie Archiwum Językowe
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Polskie ekwiwalenty greckiego leksemu γάμος w Nowym Testamencie Biblii Leopolity (1561) – swadziebny, gody, wesele – a problem stratyfikacji chronologicznej leksyki tego przekładu
Polish equivalents for the Greek lexeme γάμος in the New Testament of the Leopolita’s Bible (1561) – swadziebny, gody, wesele – and the problem of its lexis chronological stratification
Autorzy:
Lisowski, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/2171630.pdf
Data publikacji:
2021-12-29
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie
Tematy:
chronolexicology
chronological text lexis layers
the Leopolita’s Bible (1561)
Renaisance Polish renderings of the New Testament
lexical equivalence
empirical system data
empirical text data
chronoleksykologia
chronologiczne warstwy leksyki tekstu
Biblia Leopolity
polskie renesansowe przekłady nowotestamentowe
ekwiwalencja leksykalna
empiryczne dane systemowe
empiryczne dane tekstowe
Opis:
There are same chronological diversified lexis layers In the Bible edited by Jan Leopolita and published in Cracow in 1561. The analysis of Polish equivalents for the Greek lexeme γάμος (or its Latin equivalents in the Vulgate – nuptiae, nuptialis) ‘a marriage, wedding, weddingceremony; plur: a wedding-feast’, i. e. swadziebny, gody, wesele, referring to empirical system and text data, acquired from lexica of the historic Polish and from texts of other Renaissance Polish renderings of the New Testament, proved chronological diversity of the equivalents. The lexeme swadziebny belongs to an older lexis layer, probably representing the lexicon of the former translation, perhaps medieval. The lexeme wesele represents a new lexis layer which may have been introduced into the text by Jan Leopolita, as the effect of his editorial efforts. Chronological status of the lexeme wesele in the analyzed Biblical rendering lexicon is ambiguous. It should be considered as an evidence of an traditional lexis layer. It may have been introduced into the text as a substitute of the lexeme swadziebny.
Źródło:
Annales Universitatis Paedagogicae Cracoviensis. Studia Linguistica; 2021, 16; 105-116
2083-1765
Pojawia się w:
Annales Universitatis Paedagogicae Cracoviensis. Studia Linguistica
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-3 z 3

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