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Wyświetlanie 1-5 z 5
Tytuł:
Związki kultu Dionizosa z teatrem greckim w świetle nowszej literatury naukowej. Przegląd najważniejszych stanowisk
The Relations between the Cult of Dionysus and the Greek Theatre in the Light of the most Recent Learned Literature. A Review of the most Important Positions
Autorzy:
Kulig, Katarzyna
Powiązania:
https://bibliotekanauki.pl/articles/1954403.pdf
Data publikacji:
2002
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
teatr
dramat
Dionizos
obrzęd
kult
theatre
drama
Dionysos
ritual
cult
Opis:
The paper depicts the most recent literature as regards the relations between the cult to Dionysus and the Greek theatre. We find here the views of, among others, S. Goldhill, who showed the social and political aspect of the festival in honour of Dionysus, and thereby he pointed to Dionysus as the protective deity of the polis. R. Friedrich criticized this point of view. He discusses the transitory stage between the rite and the fully developed tragedy. He stated that at the source of the drama one finds ἱερὸς λόγος, dealing with Dionysus' special passion (his suffering, death and resurrection). Another scholar who touched upon this problem is R. Seaford. He directed our attention to the Dionysian myth. The scholar treats that myth and cult as elements of the social process forming the polis rather than as a source of tragedy. The theme which is of interest for us here is dealt with by P.E. Easterling. She pointed to a strong link between the Dionysian festival and dithyramb. She laid a great stress on the significance of the satyr drama which – according to her – was supposed to demonstrate the „animal” spirit of the audience. Undoubtedly, this wildness has something to do with Dionysus – the god of dance, singing, wine, and joy. This is on what the scholar bases her theory as regards the relationship between the cult of Dionysus and the theatre. Now D. Paleothodoros, while discussing this relationship, grounds his theory on the archeological research of the Athenian agora. His research indicates that the cult of Dionysus and dramatic festival were introduced to Athens at the time of the reign of the sons of Pisistratus.
Źródło:
Roczniki Humanistyczne; 2002, 50, 3; 93-103
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Dlatego ogarnięci wielką nikczemnością, nigdy nie uwolnicie serca od smutnego cierpienia” – empedoklejski grzech
“And this is why, seized with great wickedness, you’ll never rid your heart of sad sufferings” – Empedoclean Sin
Autorzy:
Kulig, Katarzyna
Powiązania:
https://bibliotekanauki.pl/articles/1953973.pdf
Data publikacji:
2004
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
empedoklejski grzech
kara
mit
religia
Empedoclean sin
penalty
myth
religion
Opis:
Empedocles of Acragas showed “the history of sin”. From his poem we may learn what the sin consisted in, what was its cause and consequence, as well as how it might be avoided. Empedocles presents some advice that is supposed to help man stay ‘pure’. The one, who stains his hands with blood or commits perjury – for these are the two aspects of Empedocles’s sin – after his death will be driven out of the country of ‘happy gods’. His daimon will ‘purify’ himself in his subsequent incarnations, and at last he’ll have the honor of seeing the immortals again.
Źródło:
Roczniki Humanistyczne; 2004, 52, 3; 97-108
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Człowiek wobec czasu u wybranych presokratyków
Man versus Time in Selected Pre-Socratics
Autorzy:
Kulig, Katarzyna
Powiązania:
https://bibliotekanauki.pl/articles/1954289.pdf
Data publikacji:
2003
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
przedsokratycy
czas
dusza
śmierć
pre-Socratics
time
soul
death
Opis:
The paper depicts in general outline the attitude of man towards time in the main representatives of the pre-Socratean philosophy: Thales, Anaximander, Empedocles, Heraclitus, Pythagoras, Alkmeon, and Parmenides. For Anaximander, the time is a judge who determines guilt and metes out penance for injustice. It denotes inevitableness of some phenomena. The “master” of Anaximander – Thales – claimed that everything has a soul which is immortal. Now, Empedocles sought to prove that all things are immortal on the basis of the so-called cycle of changes. Assuming fire to be the primitive substance (of the soul as well), Heraclitus claimed that it has always been, is, and will be, hence it is everlasting. With the theory of metempsychosis in mind, Pythagoras opposed the immorality of the soul. Alkmeon of Croton also distinguished the immortal man from the immortal soul. With Parmenides, however, we observe a kind of eternal chain of becoming and destruction, the chain which includes man who neither comes into existence nor dies.
Źródło:
Roczniki Humanistyczne; 2003, 51, 3; 63-73
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-5 z 5

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