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    Wyświetlanie 1-3 z 3
    Tytuł:
    The Creation Theme in the Gospel of John
    Autorzy:
    Kubiś, Adam
    Powiązania:
    https://bibliotekanauki.pl/articles/2037164.pdf
    Data publikacji:
    2021-03-29
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Tematy:
    Gospel of John
    creation
    new creation
    NT use of the OT
    intertextuality
    Opis:
    The article surveys recent scholarship on the use of creation imagery in the Gospel of John, with the aim of presenting a rather exhaustive register of possible references. Both the obvious and the less clear-cut allusions to Gen 1–3 are discussed, the main focus being to accumulate and assess the evidence (for or against) all the apparent references to creation imagery. Included in this examination are several unconvincing and even far-fetched proposals advanced by some modern scholars, in order to give the fullest possible picture of the current discourse on these issues. After discussing the creation theme in the Prologue (1:1–18), the article explores the presence of creation imagery in the Book of Signs (1:19–12:50) and the Book of Glory (13:1–21:25).
    Źródło:
    Collectanea Theologica; 2020, 90, 5; 375-414
    0137-6985
    2720-1481
    Pojawia się w:
    Collectanea Theologica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Temat stworzenia w Ewangelii Janowej
    The Theme of Creation in the Gospel of John
    Autorzy:
    Kubiś, Adam
    Powiązania:
    https://bibliotekanauki.pl/articles/2037269.pdf
    Data publikacji:
    2019-02-22
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Tematy:
    Ewangelia Janowa
    stworzenie
    ST w NT
    intertekstualność
    The Gospel of John
    creation
    the NT use of the OT
    intertextuality
    Opis:
    The article surveys recent scholarship on the use of creation imagery inthe Gospel of John, with the aim of presenting rather exhaustive register ofpossible references. Both the obvious and the less clear-cut allusions to Gen1–3 are discussed, the main focus being to accumulate and assess evidence(for or against) all the apparent references to creation imagery. Included inthis examination are several unconvincing and even far-fetched proposalsadvanced by some modern scholars, in order to give the fullest possiblepicture of current discourse on these issues. After discussing the creationtheme in the Prologue (1:1–18), the article explores the presence of creationimagery in the Book of Signs (1:19–12:50) and the Book of Glory (13:1–21:25).
    Źródło:
    Collectanea Theologica; 2018, 88, 3; 5-38
    0137-6985
    2720-1481
    Pojawia się w:
    Collectanea Theologica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Drzewo figowe, osioł i woda żywa : rola Księgi Zachariasza w Ewangelii Janowej
    FIG TREE, DONKEY AND LIVING WATER. THE USE OF THE BOOK OF ZECHARIAH IN THE GOSPEL OF JOHN
    Autorzy:
    Kubiś, Adam
    Powiązania:
    https://bibliotekanauki.pl/articles/490090.pdf
    Data publikacji:
    2015
    Wydawca:
    Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara
    Tematy:
    Księga Zachariasza
    Ewangelia Janowa
    Natanael
    drzewo figowe
    świątynia
    intertekstualność
    cytat Starego Testamentu w Nowym Testamencie
    aluzja
    echo
    Book of Zechariah
    the Gospel of John
    Nathanael
    fig tree
    temple
    intertextuality
    ST quote in NT
    allusion
    Opis:
    In four sections, the article deals with four specific issues related to the use of the Book of Zechariah in the Fourth Gospel. First, nine different ways in which the Old Testament is employed in John’s Gospel are presented. In this section the article aims to justify focusing on the use of a single OT book in John’s Gospel, an approach which appeals to many scholars as the most appropriate way of dealing with the broader issue of the use of the OT in the Fourth Gospel. Such a seemingly narrow methodological choice enables the exegete to investigate virtually all possible uses of a particular OT text (book), applying the appropriate attention and thoroughness. Second, the article discusses two major methodological problems connected with the study of the OT in the Fourth Gospel, namely (1) the absence of careful, widely accepted definitions for the literary devices of quote, allusion, and echo; and, related to this, (2) the elusive nature of any objective criteria for identifying allusions and echoes. The article also broaches the issue of the rightly questioned legitimacy of using the term “intertextuality” within the realm of biblical studies employing the historical-critical method. As to the problem of definitions, Ben-Porat’s definition of literary allusion, together with Sommer’s approach to the phenomenon called an echo, are adopted in this article. Thirdly, the article presents a case study of one particular allusion in the Fourth Gospel, namely the mention of the fig tree in the narrative of the call of the first disciples in John 1:45-51. Indeed, the question of why Nathaniel confesses Jesus to be the Son of God and the king of Israel (1:49) following Jesus’ statement that he saw him under the fig tree (1:48) stands as a perennial crux interpretum in Johannine studies. Seeing an allusion to the prophecy of Zec 3:10 seems to solve this problem convincingly. Fourth, the article discusses the use of explicit quotations from Zechariah in the Fourth Gospel. The current study reveals that there are two basic focal points of the major Johannine references to Zechariah: (1) the cleansing narrative (Jn 2:13-22), with its references to Zec 6:12-13 and 14:21, and the triumphal entry narrative (Jn 12:12-16), which quotes Zec 9:9, both refer to the rebuilding of the temple; and (2) Jn 7:38, quoting Zec 14:8, and Jn 19:30-37, quoting Zec 12:10 both relate to the gift of the Spirit. Taken together, the references to Zechariah in the Fourth Gospel express two facets of a single, fundamental Johannine theological paradigm, i.e. that Jesus is the new temple: (1) the cleansing and rebuilding of the temple, understood as both Jesus’ body and the community of believers, and (2) the gift of the Spirit flowing out of the new temple, Jesus’ body.
    Źródło:
    Resovia Sacra : Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej; 2015, 22; 211-238
    1234-8880
    Pojawia się w:
    Resovia Sacra : Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-3 z 3

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