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    Tytuł:
    The Current Debate on the Relationship between Sin and Sickness in John 5:14
    Autorzy:
    Kubiś, Adam
    Powiązania:
    https://bibliotekanauki.pl/articles/2088490.pdf
    Data publikacji:
    2022-04-28
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    sin
    sickness
    John 5:14
    the Gospel of John
    Opis:
    The article focuses on the understanding of sin in John 5:14, as well as the relationship between sin and sickness presented in this verse. It provides a thorough status quaestionis on both of these issues. After examining various hypotheses regarding the meaning of sin in John 5:14, the Johannine notion of sin as unbelief is expounded as the most convincing. This sin encompasses the past, present, and future life of the healed man. Thus, contrary to the exegetical opinio communis, the cause-and-effect relationship between sin and sickness does not apply to John 5:14. In light of this explanation, the messages of John 5:14 and 9:2–3 do not contradict each other. Jesus’ words in 5:14, intentionally pronounced in the temple, should be understood as an invitation to follow him in faith.
    Źródło:
    The Biblical Annals; 2022, 12, 2; 203-232
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Rhetorical Syncrisis in the Johannine Presentation of Jesus and Peter
    Autorzy:
    Kubiś, Adam
    Powiązania:
    https://bibliotekanauki.pl/articles/1178681.pdf
    Data publikacji:
    2017-10-30
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    syncrisis
    ancient rhetoric
    rhetorical interpretation
    characterization
    Jesus
    Peter
    Gospel of John
    Opis:
    The article advances a hypothesis that certain elements in the Johannine characterization of Jesus and Peter can be profitably interpreted through the lens of the ancient rhetorical device of syncrisis. The analysis consists of six main parts. First, the hypothesis itself is laid out in detail. Second, the Jewish and Christian uses of syncrisis around the turn of era is described, as proof for the possibility that this rhetorical technique was employed in the FG. Third, the status quaestionis on the use of syncrisis in the FG is provided. Fourth, some arguments are presented to justify the choice of progymnasmata as a methodological framework in the exposition of σύνκρισις between Jesus and Peter. It is argued that the ancient rhetorical exercises called progymnasmata, which contain a reliable and helpful description of ancient syncrisis, can thus provide useful criteria in the search for elements of syncrisis in the Johannine description of the relationship between Jesus and Peter. Fifth, the Johannine comparison between Jesus and Peter is viewed according to some of the basic rules of the progymnasmatic theory of syncrisis. Sixth, a detailed analysis of a few elements of the Johannine syncrisis between Jesus and Peter is presented.
    Źródło:
    The Biblical Annals; 2017, 7, 4; 487-529
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Creation Theme in the Gospel of John
    Autorzy:
    Kubiś, Adam
    Powiązania:
    https://bibliotekanauki.pl/articles/2037164.pdf
    Data publikacji:
    2021-03-29
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Tematy:
    Gospel of John
    creation
    new creation
    NT use of the OT
    intertextuality
    Opis:
    The article surveys recent scholarship on the use of creation imagery in the Gospel of John, with the aim of presenting a rather exhaustive register of possible references. Both the obvious and the less clear-cut allusions to Gen 1–3 are discussed, the main focus being to accumulate and assess the evidence (for or against) all the apparent references to creation imagery. Included in this examination are several unconvincing and even far-fetched proposals advanced by some modern scholars, in order to give the fullest possible picture of the current discourse on these issues. After discussing the creation theme in the Prologue (1:1–18), the article explores the presence of creation imagery in the Book of Signs (1:19–12:50) and the Book of Glory (13:1–21:25).
    Źródło:
    Collectanea Theologica; 2020, 90, 5; 375-414
    0137-6985
    2720-1481
    Pojawia się w:
    Collectanea Theologica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Janowe rozumienie pracy Boga i człowieka. Studium zastosowania terminów ἐργάζομαι oraz ἔργον w czwartej Ewangelii
    The Johannine Understanding of Divne and Human Work: The Use of Lexemes ἐργάζομαι and ἔργον in the Fourth Gospel
    Autorzy:
    Kubiś, Adam
    Powiązania:
    https://bibliotekanauki.pl/articles/1621819.pdf
    Data publikacji:
    2014-06-01
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    praca
    ἐργάζομαι
    ἔργον
    Ewangelia wg św. Jana
    ἐργάζομαι
    work
    Gospel of John
    Opis:
    The article deals with the concept of work as reflected in the Fourth Gospel, encompassing the two cognate lexemes ἐργάζομαι and ἔργον. The analysis is organized according to the subjects who are performing a given work, to wit: the Father, the Son, Jesus’ disciples (including Abraham) and, finally, the people hostile toward God, designated in the Gospel by the general term world. Interestingly enough, both of the studied lexemes appear in John’s Gospel only on the lips of Jesus. Additionally, as it turns out, the Johannine concept of work covers a whole range of meanings: the activity of the Father and the Son (who give life and perform judgment), the salvific mission of the Son, Jesus’ teaching and his obedience to the Father’swill, miraculous healings, human deeds in general (both good or bad), disciples’ fulfillment of God’s will, meaning primarily their faith in Jesus as the Messiah and the Son of God. In a nutshell, the very essence of the work of the Father and the Son (and continued by Jesus’ disciples) can be encapsulated in the concept of salvation.
    Źródło:
    Verbum Vitae; 2014, 25; 127-154
    1644-8561
    2451-280X
    Pojawia się w:
    Verbum Vitae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Uniwersalny wymiar miłości Boga według J 3,16
    The Universality of Gods Love as Reflected in John 3:16
    Autorzy:
    Kubiś, Adam
    Powiązania:
    https://bibliotekanauki.pl/articles/1622029.pdf
    Data publikacji:
    2013-06-30
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    miłość
    zbawienie
    uniwersalizm Janowy
    love
    salvation
    John 3
    15
    Johannine universalism
    universalism
    Gospel of John
    Opis:
    John 3:16 is undoubtedly one of the best known and most beloved verses in all of Scripture. At the same time, when ripped from its literary, historical and theological contexts as it so often is, this verse can become merely a pious, sentimental saying bereft of its true, earth-shaking message. Thus this study provides not only an exegetical analysis of the verse, but also the exposition of its various contexts: literary (the interchange between Jesus and Nicodemus on the entrance into the kingdom of God), historical (the destruction of the Jerusalem temple and the worldwide mission of the early Church) and theological (the OT, NT and John’s Gospel concepts of God’s universal love). God’s love for the world, and the salvific mission flowing from it, are most beneficially viewed from a salvation-historical perspective, as the core Trinitarian outreach in which all are called to take part by putting faith in Jesus.
    Źródło:
    Verbum Vitae; 2013, 23; 127-160
    1644-8561
    2451-280X
    Pojawia się w:
    Verbum Vitae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Judas or Jesus’ Other Disciples? The Old Testament or Jesus’ Word? A Mysterious Reference to the “Scripture” in John 17:12
    Autorzy:
    Kubiś, Adam
    Powiązania:
    https://bibliotekanauki.pl/articles/1051085.pdf
    Data publikacji:
    2019-01-18
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    The Gospel of John
    John 17
    12
    Judas Iscariot
    Scripture
    the use of the OT in the NT
    Opis:
    The fulfillment of “the Scriptures” in John 17:12 has long been a bone of contention among commentators on the Fourth Gospel. The majority of authors have argued that ἡ γραφή unmistakably refers to a passage in the Hebrew Bible. Wendy Sproston (North) and Francis Moloney, however, picking up on an earlier observation by Edwin Freed, suggest Jesus’ own words as a more appropriate referent of ἡ γραφή in this verse. The issue of the correct scriptural referent is intrinsically connected with the question of the thematic referent within the verse in question. As it turns out, the fulfillment of the scripture can refer to either the tragic fate of Judas or the preserving of Jesus’ other disciples. The article surveys recent scholarship on these issues in order to identify the most convincing solutions.
    Źródło:
    The Biblical Annals; 2019, 9, 1; 131-176
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Roman versus Jewish Reckoning of Hours in the Gospel of John: An Exegetical Misconception That Refuses To Die
    Autorzy:
    Kubiś, Adam
    Powiązania:
    https://bibliotekanauki.pl/articles/1178818.pdf
    Data publikacji:
    2021-04-29
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    the Gospel of John
    hour
    day
    time reckoning
    John 1:39
    John 4:6
    John 4:52
    John 19:14
    Opis:
    The article deals with an exegetical misunderstanding revolving around the purported existence of two different ways of reckoning the hours of the day in antiquity, and consequently in the Gospels: an alleged Roman mode (in John’s Gospel) and the Jewish one (in the Synoptics). Among Johannine scholars a disagreement exists over the issue of which system was embraced by the Evangelist. While the majority claim that John followed the known Jewish system of reckoning hours, a minority argue that another, distinctively Roman system was being employed in the FG. In its first part, the article reviews extrabiblical ancient literature to demonstrate that, while the Romans in fact had two systems of marking the beginning of the day (dies civilis, legitimus – starting at midnight, and dies naturalis, verus – starting at sunrise), the manner of reckoning the hours of the day (and the night) was precisely the same for the Romans as for the Jews. In the second part, both systems are applied to four specific Johannine references to the hours of the day (1:39; 4:6; 4:52; and 19:14) in order to assess which method of reckoning the hours better suits the literary context of each narrative. While this internal analysis of the Johannine text is inconclusive, our assessment of the external, extrabiblical evidence points to the conclusion that the ancients, including John the Evangelist, used only one, nearly universal manner of reckoning the hours, i.e. beginning from sunrise.
    Źródło:
    The Biblical Annals; 2021, 11, 2; 247-280
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Temat stworzenia w Ewangelii Janowej
    The Theme of Creation in the Gospel of John
    Autorzy:
    Kubiś, Adam
    Powiązania:
    https://bibliotekanauki.pl/articles/2037269.pdf
    Data publikacji:
    2019-02-22
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Tematy:
    Ewangelia Janowa
    stworzenie
    ST w NT
    intertekstualność
    The Gospel of John
    creation
    the NT use of the OT
    intertextuality
    Opis:
    The article surveys recent scholarship on the use of creation imagery inthe Gospel of John, with the aim of presenting rather exhaustive register ofpossible references. Both the obvious and the less clear-cut allusions to Gen1–3 are discussed, the main focus being to accumulate and assess evidence(for or against) all the apparent references to creation imagery. Included inthis examination are several unconvincing and even far-fetched proposalsadvanced by some modern scholars, in order to give the fullest possiblepicture of current discourse on these issues. After discussing the creationtheme in the Prologue (1:1–18), the article explores the presence of creationimagery in the Book of Signs (1:19–12:50) and the Book of Glory (13:1–21:25).
    Źródło:
    Collectanea Theologica; 2018, 88, 3; 5-38
    0137-6985
    2720-1481
    Pojawia się w:
    Collectanea Theologica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Metafora oblubieńcza w Ewangelii Janowej. Część 1. Oblubieniec spotyka Oblubienicę (J 1-4)
    Spousal Metaphor in the Gospel of John. Part 1: The Bridegroom Meets His Bride (Jn 1–4)
    Autorzy:
    Kubiś, Adam
    Powiązania:
    https://bibliotekanauki.pl/articles/559595.pdf
    Data publikacji:
    2018
    Wydawca:
    Gdańskie Seminarium Duchowne
    Tematy:
    Ewangelia Janowa
    Kana
    Samarytanka
    metafora oblubieńcza
    mesjańskie małżeństwo
    mesjański oblubieniec
    The Gospel of John
    Cana
    Samaritan woman
    spousal metaphor
    Messianic wedding
    Messianic bridegroom
    Opis:
    Symbolika małżeńska obecna jest w całej Ewangelii Jana, ale zwłaszcza w pierwszych czterech rozdziałach oraz w jej drugiej części (rozdziały 12–20). Celem artykułu jest ukazanie i krytyczna ocena obecności metafory oblubieńczej w J 1,19–4,54. W tej części Ewangelii, Jezus jest wprost nazwany panem młodym (3,29). Jednocześnie perykopa za perykopą zdefiniowana jest obecność panny młodej. Jej pełna prezentacja następuje w czterech pierwszych rozdziałach Ewangelii. Jej ukazanie rozpoczyna się od matki Jezusa i jego uczniów w Kanie (rozdział 2), a następnie prowadzi do Żydów w Jerozolimie, Samarytan i ostatecznie pogan na końcu rozdziału 4. Poprzez swoją wiarę (1,50) Natanael, prawdziwy Izraelita, staje się prefiguracją wszystkich wierzących, oblubienicy Mesjasza.
    Nuptial symbolism permeates the thought of the fourth evangelist throughout his work, but especially his first four chapters plus the entire second part of his gospel (12–20). The main focus of this article is to demonstrate and critically evaluate the presence of spousal metaphor in Jn 1:19–4:54. In this part of the Gospel, Jesus is explicitly presented as a bridegroom (3:29), while at the same time, in pericope after pericope, his bride becomes more and more visible and present. It takes four chapters to define the messianic bride in full. The whole presentation starts with the mother of Jesus and his disciples in Cana in Chapter 2, then continues with Jews in Jerusalem, the Samaritans, and finally pagans at the end of Chapter 4. By his faith (1:50), Nathanael, the Israelite, is the prefiguration of all believers, the bride of Messiah.
    Źródło:
    Studia Gdańskie; 2018, 42; 39-65
    0137-4338
    Pojawia się w:
    Studia Gdańskie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Metafora oblubieńcza w Ewangelii Janowej. Część 2: Mesjańskie zaślubiny (J 12–20)
    Spousal Metaphor in the Gospel of John. Part 2: The Messianic Wedding (Jn 12–20)
    Autorzy:
    Kubiś, Adam
    Powiązania:
    https://bibliotekanauki.pl/articles/558725.pdf
    Data publikacji:
    2018
    Wydawca:
    Gdańskie Seminarium Duchowne
    Tematy:
    Ewangelia Janowa
    metafora oblubieńcza
    mesjański ślub
    mesjański oblubieniec
    śmierć Jezusa
    Maria Magdalena
    The Gospel of John
    spousal metaphor
    Messianic wedding
    Messianic bridegroom
    Jesus’ death
    Mary Magdalene
    Opis:
    Artykuł wskazuje na najważniejsze aluzje i echa metafory oblubieńczej znajdujące się w J 12–20, dostarczając ich opisu, jak i krytycznej oceny. Namaszczenie Jezusa w Betanii (12,1-11) otwiera całą serię aluzji do symboliki małżeńskiej rozsianych w drugiej części Ewangelii Janowej, ukazującej historię Jezusowej męki, śmierci i zmartwychwstania. Janowe użycie metafory oblubieńczej pokazuje, iż śmierć Jezusa winna być interpretowana jako celebracja mesjańskiego ślubu.
    The article traces all major allusions to and echoes of spousal metaphor in Jn 12–20, including both their description and critical evaluation. As it turns out, the episode of the anointing of Jesus in Bethany (12:1-11) opens a whole series of allusions to nuptial imagery found throughout the second part of John’s Gospel, which unfolds the story of Jesus’ passion, death, and resurrection. John’s use of the spousal metaphor reveals that Jesus’ death should be understood as the Messianic wedding.
    Źródło:
    Studia Gdańskie; 2018, 43; 39-59
    0137-4338
    Pojawia się w:
    Studia Gdańskie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Drzewo figowe, osioł i woda żywa : rola Księgi Zachariasza w Ewangelii Janowej
    FIG TREE, DONKEY AND LIVING WATER. THE USE OF THE BOOK OF ZECHARIAH IN THE GOSPEL OF JOHN
    Autorzy:
    Kubiś, Adam
    Powiązania:
    https://bibliotekanauki.pl/articles/490090.pdf
    Data publikacji:
    2015
    Wydawca:
    Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara
    Tematy:
    Księga Zachariasza
    Ewangelia Janowa
    Natanael
    drzewo figowe
    świątynia
    intertekstualność
    cytat Starego Testamentu w Nowym Testamencie
    aluzja
    echo
    Book of Zechariah
    the Gospel of John
    Nathanael
    fig tree
    temple
    intertextuality
    ST quote in NT
    allusion
    Opis:
    In four sections, the article deals with four specific issues related to the use of the Book of Zechariah in the Fourth Gospel. First, nine different ways in which the Old Testament is employed in John’s Gospel are presented. In this section the article aims to justify focusing on the use of a single OT book in John’s Gospel, an approach which appeals to many scholars as the most appropriate way of dealing with the broader issue of the use of the OT in the Fourth Gospel. Such a seemingly narrow methodological choice enables the exegete to investigate virtually all possible uses of a particular OT text (book), applying the appropriate attention and thoroughness. Second, the article discusses two major methodological problems connected with the study of the OT in the Fourth Gospel, namely (1) the absence of careful, widely accepted definitions for the literary devices of quote, allusion, and echo; and, related to this, (2) the elusive nature of any objective criteria for identifying allusions and echoes. The article also broaches the issue of the rightly questioned legitimacy of using the term “intertextuality” within the realm of biblical studies employing the historical-critical method. As to the problem of definitions, Ben-Porat’s definition of literary allusion, together with Sommer’s approach to the phenomenon called an echo, are adopted in this article. Thirdly, the article presents a case study of one particular allusion in the Fourth Gospel, namely the mention of the fig tree in the narrative of the call of the first disciples in John 1:45-51. Indeed, the question of why Nathaniel confesses Jesus to be the Son of God and the king of Israel (1:49) following Jesus’ statement that he saw him under the fig tree (1:48) stands as a perennial crux interpretum in Johannine studies. Seeing an allusion to the prophecy of Zec 3:10 seems to solve this problem convincingly. Fourth, the article discusses the use of explicit quotations from Zechariah in the Fourth Gospel. The current study reveals that there are two basic focal points of the major Johannine references to Zechariah: (1) the cleansing narrative (Jn 2:13-22), with its references to Zec 6:12-13 and 14:21, and the triumphal entry narrative (Jn 12:12-16), which quotes Zec 9:9, both refer to the rebuilding of the temple; and (2) Jn 7:38, quoting Zec 14:8, and Jn 19:30-37, quoting Zec 12:10 both relate to the gift of the Spirit. Taken together, the references to Zechariah in the Fourth Gospel express two facets of a single, fundamental Johannine theological paradigm, i.e. that Jesus is the new temple: (1) the cleansing and rebuilding of the temple, understood as both Jesus’ body and the community of believers, and (2) the gift of the Spirit flowing out of the new temple, Jesus’ body.
    Źródło:
    Resovia Sacra : Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej; 2015, 22; 211-238
    1234-8880
    Pojawia się w:
    Resovia Sacra : Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    DLACZEGO W NARRACJI JANOWEJ PIOTR NIE PŁAKAŁ PO ZAPARCIU SIĘ JEZUSA? KILKA REFLEKSJI NA TEMAT PREZENTACJI POSTACI PIOTRA W J 18,1-27
    WHY DOESN’T THE JOHANNINE PETER CRY AFTER HIS DENIAL OF JESUS? REFLECTIONS ON THE PRESENTATION OF PETER IN JOHN 18:1-27
    Autorzy:
    Kubiś, Adam
    Powiązania:
    https://bibliotekanauki.pl/articles/490060.pdf
    Data publikacji:
    2017
    Wydawca:
    Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara
    Tematy:
    Ewangelia Jana, J 18,1-27, Piotr Apostoł, zaparcie się Piotra, płacz Piotra, charakterystyka postaci
    Gospel of John, Jn 18:1-27, Peter the Apostle, Peter’s denial, Peter’s cry, characterization
    Opis:
    The article seeks to shed light on the Johannine presentation of Peter, by focusing on the scenes surrounding Jesus’ arrest and his trial before the high priest. The analysis opens with pointing out the importance of Peter as a secondary character in the Gospel of John, specifically in John 18:1-27. There follows an overview of recent scholarly studies on the characters found in the Gospel of John, and how they are characterized. In the next four sections of the article, the figure of Peter is analyzed as he appears in four episodes: (1) Peter’s taking up the sword during Jesus’ arrest (18:1-12); (2) Peter’s accompanying Jesus as he is led to the place of trial (18:15); (3) Peter’s entering into the courtyard of the high priest’s house (18:15-16); (4) Peter’s three-fold denial (18:17-27). The final section of the article confronts the issue of Peter’s apparent lack of remorse in the wake of his third denial, as reflected in the Johannine narrative.
    Źródło:
    Resovia Sacra : Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej; 2017, 24; 233-262
    1234-8880
    Pojawia się w:
    Resovia Sacra : Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Literary Form and the Message of John 8:31-36
    Autorzy:
    Kubiś, Adam
    Powiązania:
    https://bibliotekanauki.pl/articles/1052850.pdf
    Data publikacji:
    2015-11-14
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Ewangelia Jana
    krytyka form
    gatunek literacki
    wolność
    wyzwolenie
    midrasz
    przymierze
    nieporozumienie
    zagadka
    test
    proces sądowniczy
    Gospel of John
    form criticism
    literary form
    literary genre
    freedom
    liberation
    midrash
    covenant
    misunderstanding
    riddle
    forensic process
    Opis:
    The paper deals with the relationship between the literary form and the message of the pericope John 8:31-36 (along with its immediate literary context). Our examination of five different possible literary forms demonstrated that identifying the precise form bears directly on grasping the correct semantics and pragmatics of this Johannine passage. John 8:31-36 actually reflects the merging of at least two different literary forms: misunderstanding (also called riddle and test) and the covenantal offer of freedom. The ultimate meaning of the text, taken as a whole, should be seen as the offer of freedom. This, however, is misunderstood and eventually rejected by Jesus’ interlocutors, who failed to recognize in Jesus God, the Redeemer and Liberator, and thus did not pass the test of being his true disciples.
    Źródło:
    The Biblical Annals; 2014, 4, 1; 121-145
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Zechariah 6:12-13 as the Referent of γραфή in John 2:22 and 20:9. A Contribution to Johannine Temple-Christology
    Autorzy:
    Kubiś, Adam
    Powiązania:
    https://bibliotekanauki.pl/articles/1178542.pdf
    Data publikacji:
    2012
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Ewangelia Janowa
    Księga Zachariasza
    chrystologia świątyni
    Pismo Święte
    γραϕή
    król
    Mesjasz
    świątynia
    oczyszczenie świątyni
    zmartwychwstanie
    aniołowie
    ogród Eden
    Maria Magdalena
    noli me tangere
    pochówek Jezusa
    Gospel of John
    Zechariah
    Temple-Christology
    Scripture
    king
    Messiah
    temple
    temple cleansing
    resurrection
    angels
    Garden of Eden
    Mary Magdalene
    Jesus’ burial
    Opis:
    The explicit references to the Scripture (γραφή) in the Johannine cleansing narrative in 2:22 as well as in the Johannine narrative about the empty tomb in 20:9 were always a perplexing mystery which raised a plethora of scholarly proposals. The article presents an argument in favor of Zech 6:12-13 as a scriptural referent in both these occurrences of γραφή. The Zechariah oracle about the future rebuilding of the temple by a messianic king perfectly dovetails with the Johannine Temple-Christology which depicts the resurrection of Jesus as the rebuilding of the temple by the King-Messiah.
    Źródło:
    The Biblical Annals; 2012, 2, 1; 153-194
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-14 z 14

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