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Wyświetlanie 1-3 z 3
Tytuł:
Solidarność jako zasada życia społecznego w nauczaniu Jana Pawła II
Solidarity Comme Principle of Social Life in the Teaching of John Paul II
Autorzy:
Kowalczyk, Stanisław
Powiązania:
https://bibliotekanauki.pl/articles/20262191.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
solidarity
common good
social justice
dialogue
peace
Opis:
The paper has three parts. The first part concerns the solidarity principle’s genesis. Its philosophical base is the personalistic anthropology, which speaks about prosocial nature of man and its active participation in the social life. The biblical-theological base of solidarity are: personal dignity of man comme God’s image, person and learning of Christ, community of the Church. The second part of paper discusses elements ontological-anthropological and biblical-ethical which are necessary in the realisation of solidarity’s principle. They are following: pluralism of equal persons and societies, its dialogue, co-production of common good by honest work, integral development economic and intelectual-cultural, equality, social justice and love, peace and reciprocal settlement. The thirt part of paper speaks about three circles of application of solidarity’s principle; namely: solidarity professional-working – defend of rihts of workers, solidarity general-social of nation and state – protection of economic and political human rihts, solidarity international of humanity – trend towards peace and prosperity.
Źródło:
Annales. Etyka w Życiu Gospodarczym; 2011, 14, 1; 13-19
1899-2226
2353-4869
Pojawia się w:
Annales. Etyka w Życiu Gospodarczym
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Idea sprawiedliwości społecznej w kontekście procesu globalizacji
The Idea of Social Justice in the Context of the Process of Globalization
Autorzy:
Kowalczyk, Stanisław
Powiązania:
https://bibliotekanauki.pl/articles/964274.pdf
Data publikacji:
2008-05-15
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
social justice
globalization
principle of solidarity
common good
Opis:
The subject of social justice are groups or whole societies – also states, object of this justice are their mutual rights and common good. The process of economic and technological globalization means among other things: establishment of the world market, predominant role of international companies, centralization of leading elites’ decisions, financial disproportion between individual people and countries. In the teaching of contemporary popes (John XXIII’s, Paul VI’s, John Paul II’s) the idea of social justice has also international dimension and therefore process of economic globalization ought to respect two principles of the Church’s social teaching: the principle of the subsidiarity and the principle of solidarity. The principle of the subsidiarity demands to respect subjectivity of all nations and states as well as to aid their integral development. The principle of solidarity postulates creation of common good of world society, this good are: peace, economic prosperity, commerce profitable for all states, cooperation and financial help of rich countries for underdeveloped countries. The social justice in the international dimension is the expression and the imperative of solidarity of all nations and states.
Źródło:
Annales. Etyka w Życiu Gospodarczym; 2008, 11, 1
1899-2226
2353-4869
Pojawia się w:
Annales. Etyka w Życiu Gospodarczym
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Postmodernistyczna koncepcja życia społecznego
Postmodernist Conception of Social Life
Autorzy:
Kowalczyk, Stanisław
Powiązania:
https://bibliotekanauki.pl/articles/1856474.pdf
Data publikacji:
2005
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
postmodernizm
społeczność
naród
państwo
antytotalitaryzm
solidarność
postmodernism
community
nation
state
anti-totalitarianism
solidarity
Opis:
Postmodernists’ opinions on social life are fragmentary, diverse and ambivalent and they are mainly concerned with three categories: community, nation and state. J. F. Lyotard and R. Rorty treat the origin of community as the result of a temporary social contract, whereas Z. Bauman considers freedom, differentiation and solidarity as the foundation of the political community. All postmodernists call in question ontological foundations of social life and this is why they express their criticism of the categories of nation and national state. Bauman accepts the ideas of cosmopolitism, and M. Foucault suggests the political conception instead of the ethnic-cultural conception of the nature. Postmodernists’ common position is a decided anti-totalitarianism, but they differ in their appraisal of state models; Rorty accepts the liberal model of parliamentary democracy, Lyotard considers it as out of date, and Foucault favors the ideas of anarchism, and that is why he considers any kind of political power connected with state structures to be a form of violence against man. Some postmodernists accept the idea of solidarity, but they call in question its foundations: the ontological one – the existence of the human nature, and the religious one – the idea of love of the neighbor. Rorty bases the postulate of solidarity on the belief that the differences that divide people are less important than their common characteristics. Bauman sees the basis of solidarity in the accidental character of man and in community of all people’s fate.
Źródło:
Roczniki Nauk Społecznych; 2005, 33, 1; 25-36
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-3 z 3

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