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Wyszukujesz frazę "symbolic interaction" wg kryterium: Temat


Wyświetlanie 1-2 z 2
Tytuł:
The Problem of Symbolic Interaction and of Constructing Self
Autorzy:
Konecki, Krzysztof T.
Powiązania:
https://bibliotekanauki.pl/articles/2138930.pdf
Data publikacji:
2005-08-15
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
symbolic interaction
self
corporality
body
non – verbal communication
emotions
Opis:
In the article we make an analysis of a thesis that verbal symbolic interaction is a necessary condition of constructing self. The main concepts used in the paper are: symbolic interaction, self and corporality. The aforementioned thesis and the concept of symbolic interaction originate from G.H Mead, who set the trend of thinking about interaction in human society in sociology and social psychology. This influence is noticeable up to this day. Symbolic interaction as a tool of understanding others actions and informing partners about our intensions is clearly visible in “languagecentred” and anthropocentrically oriented analyses of interactions as well as in the concentration on linguistic conditions of creating a self. Self is understood as an interpreted concept of a person but mainly in a process of social perception of a human by others occurring in interactions based on verbal language. In the article we want to develop a thesis about “nonlinguistic” possibilities of constructing interactions and self. The aforementioned thesis has been many times elaborated so far together with critical analyses of G. H. Mead (Irvin, 2004, Sanders, 1993, 1999, 2003; Myers, 1999, 2003). We want to integrate these elaborations, including our empirical experiences from a research on “The Social World of Pet’s Owners’ (research done in 2001-2005) on theoretical level and concentrate more on corporality and emotions issues and their relations to symbolic interaction and self. G.H. Mead’s views on this topic are analysed with regard to their methodological consistency and adequacy. In the article there is another thesis proposed, that interactions between animals also have meanings and, sometimes, symbolic nature, or sometimes, non symbolic one, and not necessarily related to use of a verbal language. The creation of self is connected with issues of corporality that includes: 1. nonverbal communication, 2. a relation of bodies in physical space, 3. the so called “kinesthetic empathy”, 4. emotions connected with body, mind and self processes. These elements of corporality may be the basis for taking the role of other. Researches and analyses of many sociologists (beginning from Ch. H. Cooley) show that self is often pre-verbal and that exclusion of an individual from her/his surroundings takes place also with the aid of the body and emotions tightly connected with functioning of self. The analysis of interactions between humans and animals provides us with much methodological and theoretical inspiration. Those researches and analyses obviously face a problem of “anthropomorphization of human behaviour”, which is of frequent occurrence both among researchers and ordinary people. New sociological sub-discipline called the sociology of human - non-human animals relationships adds a lot of new threads to the abovementioned deliberations on conditions of constructing self.
Źródło:
Qualitative Sociology Review; 2005, 1, 1; 68-89
1733-8077
Pojawia się w:
Qualitative Sociology Review
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Pets of Konrad Lorenz. Theorizing in the social world of pet owners
Autorzy:
Konecki, Krzysztof T.
Powiązania:
https://bibliotekanauki.pl/articles/2138824.pdf
Data publikacji:
2007-04-12
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Sociology of human animals – non-human animals relationships
Symbolic interaction
Anthropomorphisation
Social world
Legitimization
Theorizing
Arena
Opis:
This article explores the personal account titled Man meets dog ([1949] 2002) by an outstanding ethologist Konrad Lorenz who is one of the key theoreticians of the social world of pet owners. His lines of argumentation and categories of pet perception within this social world may be reconstructed from his personal recollections. The concepts of the social world and arena are the key notions that integrate the current analysis. The arena is also formed in the course of the inner conversation and is often going together with the outer disputes of a social world . It might seem that Konrad Lorenz as a scientist and ethologist should avoid using anthropomorphic categories. However, as he shares the same space (including private space) and communicates with domestic animals, the author tends to anthropomorphise their behaviour, even though formally he opposes or even despises the idea, applying a disdainful term of “sentimental anthropomorphisation” to people who do so. Additionally, the article addresses the biographic context of the ethologist’s life and his writings together with the activities of the Second World War as well as his collaboration with the Nazi government. Konrad Lorenz represents the socalled “cult of nature” approach which, in the opinion of his opponents, has a lot in common with the Nazi doctrine (Sax 1997).
Źródło:
Qualitative Sociology Review; 2007, 3, 1; 110-127
1733-8077
Pojawia się w:
Qualitative Sociology Review
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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