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    Wyświetlanie 1-2 z 2
    Tytuł:
    Conflicts over the Language of Additional Service in the Samogitian (Telšiai) Diocese: The Cases of Zarasai and Čekiškės Parishes
    Autorzy:
    Katilius, Algimantas
    Powiązania:
    https://bibliotekanauki.pl/articles/38709862.pdf
    Data publikacji:
    2024-06-30
    Wydawca:
    Wydawnictwo Diecezjalne Adalbertinum
    Tematy:
    additional service
    conflicts over the language of the service
    Samogitian (Telšiai) Diocese
    Zarasai parish
    Čekiškė parish
    Opis:
    Conflict situations unfolded mostly in the so-called mixed parishes inhabited by parishioners of Lithuanian and Polish. The article discusses different situations in two parishes of the Samogitian (Telšiai) Diocese. In one of them, Zarasai parish, it was the Lithuanian parishioners who demanded their rights, while in the other, Čekiškė parish, it was the Polish believers. In Zarasai parish, the Polish believers conflicted mainly about the time scheduled for the sermons in Lithuanian or Polish. At the bishop’s instruction, the time for the Lithuanian sermon was set before the Holy Mass, because the Lithuanian-speaking parishioners lived mainly in the villages outside the town and usually it took them long to travel to the church. Meanwhile, the Polish sermon was preached after the mass, because the Polish-speaking parishioners were townspeople, and the church was closer to them. The main tool in the struggle of the Polish parishioners was the singing of hymns when the Lithuanian sermon was preached, thus attempting to disrupt it. The Poles were dissatisfied with the parish priest Rev. Juozapas Liasauskis for following the bishop’s instruction to the letter and wanted him to be removed from Zarasai parish. Yet the conflict in Zarasai parish did not escalate to acrimony or bloodshed in the church. Until 1909, the language of the additional services and sermons in the parish of Čekiškė was Lithuanian. However, the Polish-speaking parishioners, mostly the nobles, thought that a sermon in Polish should be preached in their parish church. The most important criterion for introducing Polish sermons was statistical, that is, the number of parishioners who wanted sermons in Polish. A survey of parishioners was carried out, during which they were asked in which language the sermons should be delivered. In this survey, 986 people signed up as Polish and over 3000 as Lithuanian. In view of this, Bishop Gasparas Cirtautas introduced sermons and hymns in Polish on every fourth Sunday and on feasts in the parish of Čekiškė.
    Źródło:
    Studia Ełckie; 2024, 26, 2; 225-248
    1896-6896
    2353-1274
    Pojawia się w:
    Studia Ełckie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Conflicts over the Language of Additional Services in the Diocese of Sejny or Augustów in the Second Half of the Nineteenth and Early Twentieth Centuries
    Autorzy:
    Katilius, Algimantas
    Powiązania:
    https://bibliotekanauki.pl/articles/30146562.pdf
    Data publikacji:
    2022-12-30
    Wydawca:
    Wydawnictwo Diecezjalne Adalbertinum
    Tematy:
    Diocese of Sejny or Augustów
    Language
    Polska
    Lithuania
    Opis:
    In 1898, a questionnaire was sent the parish clergy on behalf of Antanas Baranauskas, Bishop of Sejny, in which, among other things, they were asked about the local languages used in church practice. An analysis of the clergy’s answers shows that at the end of the nineteenth century, there were not many potential parishes in the diocese of Sejny or Augustów where conflicts over the use of languages in the additional services could arise. The Lithuanian language was well established in most Lithuanian parishes or in those with few Polish believers. The most important source for studying the causes and development of linguistic conflicts in parishes is the parishioners’ petitions written to their spiritual superiors and to the civil authorities. These petitions include demands of each side, explain the situation, and ask for a change in the situation with regard to one language or the other. In the appeals written by the Lithuanian believers, the justification of the introduction of the Lithuanian language in additional services was that the majority of the believers in the parish were of Lithuanian nationality and that most of the parishioners did not understand Polish. The reason given by the Polish believers in their petitions was the tradition, i.e., that the Polish language had been around for a long time or that their ancestors built a particular church. The reactions of the hierarchs of the diocese of Sejny or Augustów to linguistic conflicts in the parishes depended on the number of believers of one nationality or the other in a parish. This was to maintain the principle of fairness, so that neither side would be disadvantaged. In the parishes discussed, the majority of the believers were Lithuanian parishioners, and this was taken into account in determining the proportions of sermons, hymn-singing, and other liturgical rites. The use of Polish in additional services was thus given its proper place.
    Źródło:
    Studia Ełckie; 2022, 24, 4; 501-524
    1896-6896
    2353-1274
    Pojawia się w:
    Studia Ełckie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-2 z 2

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