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Wyświetlanie 1-14 z 14
Tytuł:
Geneza budowy kościoła katolickiego w Kwidzynie w XIX wieku
Autorzy:
Jodkowski, Marek
Powiązania:
https://bibliotekanauki.pl/articles/29520584.pdf
Data publikacji:
2015-04-15
Wydawca:
Instytut Północny im. Wojciecha Kętrzyńskiego w Olsztynie
Tematy:
Kwidzyn
diecezja chełmińska
diecezja warmińska
Prusy w XIX w.
budownictwo sakralne
diaspora katolicka
Chelmno diocese
the diocese of Warmia
Catholic diaspora
construction sacral
Prussia in the nineteenth century
Opis:
Already on May 24, 1801. solicited the bishop of Chelmno on the erection of the parish and build a church in Kwidzyn, previously the Masses were celebrated in the choir of the Evangelical Cathedral. Also was considered adaptation of premises Kwidzyn castle for purposes of worship, then the local riding school. The army, in turn, were offered transfer Catholics one of the stables, which the Prussian king agreed in 1811. Construction works did not start at these objects.Also, the so-called adaptation plans of Polish chapel, or part of the Evangelical Cathedral ended in failure. State authorities proposed to turn the assignment of Kwidzyn Catholic parish in Tychnowach. Bishops of Warmia were skeptical about these proposals, fearing, among others, a significant expansion of the church in this village. After deciding on the construction of the temple in Kwidzyn, Catholics started collecting funds for this purpose. Efforts were made to acquire the inheritance of Ignatius von Piechowski wife or post benedictine capital in Chelmno. Was also seen the possibility of separating revenue parish Zwierznie. Rebounds on the construction project was carried out in a number of dioceses. Among the particularly generous donors should indicate bishop of Warmia Josephus Ambrosius Geritz. The building permit was obtained in 1840. The church, designed by Augustus Soller was built in the years 1847–1858. Consecration took place on 26 September 1858.
Bereits am 24. Mai 1801 gab es Bemühungen beim Kulmer Bischof, in Kwidzyn (Marienwerder) eine Gemeinde zu gründen und eine Kirche zu bauen.Früher wurden nämlich die heiligen Messen im Presbyterium der evangelischen Kathedrale gehalten. Es wurde auch in Erwägung gezogen, Räume der Burg von Kwidzyn oder die städtische Reitbahn für kultische Zwecke umzubauen. Das Militär schlug vor, den Katholiken einen seiner Pferdeställe zur Verfügung zu stellen, wozu der preußische König 1811 seine Einwilligung gab. Die Renovierungs- und Bauarbeiten an den genannten Objekten wurden jedoch nicht aufgenommen. Auch die Pläne für den Umbau der sog. polnischen Kapelle oder eines Teils der evangelischen Kathedrale endeten mit einem Fiasko. Die staatlichen Behörden schlugen wiederum vor, die Katholiken von Kwidzyn der Kirchengemeinde in Tychnowy (Tiefenau) zuzuordnen. Die ermländischen Bischöfe standen diesen Vorschlägen skeptisch gegenüber, weil sie u.a. den beträchtlichen Ausbau der Kirche in diesem Dorf scheuten. Nachdem die Entscheidung über den Bau des Gotteshauses in Kwidzyn gefallen war, begann die Sammlung von Geldern für diesen Zweck. Man bemühte sich, die Erbschaft der Ehefrau von Ignatius von Piechowski zu gewinnen oder auch Kapital von den Benediktinerinnen in Chełmno (Kulm). Ebenso wurde eine Möglichkeit gesehen, gemeindliche Einkünfte aus Zwierzno abzuführen. Die Sammlung für diese Bauinvestition wurde in vielen Diözesen durchgeführt. Zu den besonders großzügigen Stiftern gehörte der ermländische Bischof Joseph Ambrosius Geritz. Die Baugenehmigung wurde 1840 erteilt, und in den Jahren 1847-1858 wurde die Kirche nach Plänen von August Soller erbaut. Ihre Einweihung fand am 26. September 1858 statt.
Źródło:
Komunikaty Mazursko-Warmińskie; 2015, 287, 1; 61-77
0023-3196
2719-8979
Pojawia się w:
Komunikaty Mazursko-Warmińskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Parafia katolicka w Ostródzie w XIX i pierwszej połowie XX wieku
Autorzy:
Jodkowski, Marek
Powiązania:
https://bibliotekanauki.pl/articles/669253.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Catholic diaspora
Bishopric of Culm
Diocese of Warmia
religious buildings
church buildings
East Prussia
West Prussia
diaspora katolicka
diecezja chełmińska
diecezja warmińska
budownictwo sakralne
budownictwo kościelne
Prusy Wschodnie
Prusy Zachodnie
Opis:
The first Mass since the Reformation times was celebrated in Ostróda in 1834. From that time, the rector from Grabowo came to the said town twice a year with pastoral services. Considering the increasing number of worshippers, the authorities of the Bishopric of Culm decided to appoint a permanent priest in Ostróda; this function was assigned to Stephan Keller on 27th September 1853. On 31 May 1855, he founded a private Catholic school, which was given the status of a public school on 2nd October 1860. One of the greatest tasks which awaited the priest of Ostróda was the building of a temple. The project was prepared by Vinzenz Statz, an architect. The foundation stone of the new temple was laid on 28th August 1856. The consecration of the new church took place on 20th December 1857. In 1859, a plot of land was bought; it was meant to be a Catholic cemetery. A full-fledged Catholic parish was founded in Ostróda on 10th February 1860. Eight years later, a presbytery was built, with apartments for the rector and the organist. With regard to the increasing number of worshippers, the temple was extended in 1912-1913. In that time, the nave was elongated by two more spans. A chancel with annexes, pinnacles topping the gables and a tower were built. The project of the works was developed by an architect from Königsberg – Fritz Heitmann. The temple was consecrated on 1st June 1923 by the bishop of Warmia Augustyn Bludau to honour the Immaculate Conception of the Blessed Virgin Mary. From December 1922, the parish of Ostróda was connected to the Diocese of Warmia. In 1868, 1143 Catholics belonged to the said institution, in 1900 – 2 105, and in 1938 – 2 780. In the area of the parish, numerous organisations and associations were active, including the Saint Cecilia Association and the Fraternity of the Sacred Heart of Jesus. The 19th century construction of the church together with a parish house and a stable cost 13, 454 thalers, and the 19th century extension of the religious building – over 100,000 marks. The parish was financially supported by the Saint Boniface and Adalbert Association in Pelplin.
Źródło:
Tarnowskie Studia Teologiczne; 2012, 31, 2
2391-6826
0239-4472
Pojawia się w:
Tarnowskie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Geneza i powstanie katolickiej parafii w Dąbrównie w XIX wieku
The origins and creation of the Catholic parish in Dąbrówno in the 19th century
Autorzy:
Jodkowski, Marek
Powiązania:
https://bibliotekanauki.pl/articles/460455.pdf
Data publikacji:
2013
Wydawca:
Warszawska Prowincja Redemptorystów
Tematy:
diaspora diecezji chełmińskiej
Prusy Wschodnie
Niemcy w XIX wieku
budownictwo sakralne
duchowieństwo chełmińskie
the diaspora of the Bishopric of Culm
East Prussia
Germany in the 19th century
religious buildings
the clergy of Culm
Diaspora der Diözese Kulm
Ostpreußen
Deutschland im 19. Jh.
Sakrales Bauwesen
Geistlichkeit der Diözese Kulm
Opis:
In the first half of the 19th century the number of Catholics in Dąbrówno in East Prussia began to increase, as a consequence of which pastoral services in this area were necessary. This task was undertaken by the priests of the Bishopric of Culm. Since 1860, Masses were celebrated once a month by the priest from Turowo. Abdon Stengert was appointed as the first priest on 23rd September 1862. A few days later, on 29th September, he started his pastoral services in Dąbrówno; this involved the creation of a pastoral institution. The new priest’s task was to build a parish house, in which a classroom and a teacher’s apartment would also be located. The cost of this building and utility buildings was 4795 Thaler, 9 Silbergroschen and 2 Pfennig. Catholic services were celebrated in the above mentioned classroom, but it was too small for the increasing number of worshippers. In the years 1863–1865 a church was built. It was dedicated to Saint John of Nepomuk by the bishop of Culm, Jan Nepomucen Marwicz – the main benefactor of the church. Dąbrówno received parish rights on 28th October 1863. This decision was approved by the state authorities on 16th March 1864. Private elementary Catholic schools founded in Dąbrówno (7th January 1865) and in Marcinkowo (1st October 1867) functioned till 1877. Th ey were liquidated due to the restrictive policies of the state authorities, related to the Kulturkampf. The pastoral institution was supported financially by the Boniface and Wojciech Association in Pelplin.
Źródło:
Studia Redemptorystowskie; 2013, 11; 305-316
1731-710X
Pojawia się w:
Studia Redemptorystowskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Geneza i erygowanie parafii katolickiej w Ełku na początku XX wieku
Genesis and foundation of the Catholic parish in Lyck/Ełk at the beginning of the 19th century
Autorzy:
Jodkowski, Marek
Powiązania:
https://bibliotekanauki.pl/articles/2150956.pdf
Data publikacji:
2015-12
Wydawca:
Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
Tematy:
Elk
Catholic Church in the diaspora
Church building
East Prussia
Germany in the 19th century
Opis:
In 1852, a meeting of Catholics from Lyck/Ełk and the surrounding areas was convened. The representatives of the Bishop of Warmia and of the St. Adalbert Association also participated in it. A decision was made to tax the local community in order to create a pastoral institution in the town. The first priest of Ełk was Nikolaus Rochon, who was nominated on 22 May 1853. Then a property in the suburbs of Ełk was bought, where a presbytery was organised and a chapel was built. It was consecrated on 15 October 1854. In mid 1880s, it was decided that a new plot of land should be bought in order to build a church. The construction work on the plot of land was commenced in 1892. Finally, a Neogothic church was constructed. It was dedicated to St. Adalbert and the Transfiguration of Jesus by Edward Herrmann, the suffragan bishop of the Warmia Diocese. A catholic parish with full rights was founded on 31 March 1903. The priest of Ełk, Josef Langkau, celebrated Catholic services in Prawdziska and other places. In 1905 a priest, Konrad Majewski, was nominated in the village. The functioning of the pastoral institution in Ełk depended on the financial help of Church associations and organisations, particularly the St. Adalbert Association and the St. Boniface Association, which operated in the Warmia Diocese area under the name of the Saint Boniface and Adalbert Association.
Źródło:
Studia Elbląskie; 2015, 16; 7-22
1507-9058
Pojawia się w:
Studia Elbląskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Geneza budowy kościoła katolickiego w Pasymiu w drugiej połowie XIX wieku
THE ORIGIN OF THE CONSTRUCTION OF THE CATHOLIC CHURCH IN PASYM IN THE SECOND HALF OF THE 19TH CENTURY
Autorzy:
Jodkowski, Marek
Powiązania:
https://bibliotekanauki.pl/articles/490052.pdf
Data publikacji:
2016
Wydawca:
Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara
Tematy:
budownictwo sakralne diaspora
diecezja warmińska
Prusy w XIX wieku
Pasym
Stowarzyszenie św. Bonifacego i Wojciecha
religious buildings
diaspora
the Diocese of Warmia
Prussia in the 19th century Pasym
the Boniface and Adalbert Association
Opis:
Catholics have settled in the north part of the Szczytno district since the beginning of the 19th century. In the 1860s, the number of Catholics who lived in Pasym and surrounding areas was 500. The first Catholic religious service in the town was conducted in 1862 by the parish priest of Purda Wielka, Joseph Osinski. In 1868, Rudolph Steffen was appointed for the vicar of Pasym. He celebrated Masses in a small oratory. A year later, it was decided that funds would be raised for the construction of a church, whose area would be sufficient for the increasing number of the Catholic population. In 1873, sketches of the church were prepared by Matthias Toffel, a master builder. Most of the foundations were laid that year. A year later, walls were erected for the height of 10 feet. The foundation stone was blessed on 28th September 1874. With the agreement of the diocese authorities, the church was blessed by Rudolph Steffen on 8th December 1876. The church was dedicated to the Most Sacred Heart of Jesus on 22nd June 1884 by the Bishop of Warmia, Filip Krementz. The costs of the construction amounted to 75,000 marks. It was financed by voluntary contributions collected in the whole area of Germany, as well as from the funds of Church organisations, particularly the Boniface and Adalbert Association. However, the construction debt had to be paid for many years afterwards.
Źródło:
Resovia Sacra : Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej; 2016, 23; 95-112
1234-8880
Pojawia się w:
Resovia Sacra : Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Prabuckie czasy księdza Carla Stalinskiego
Prabuty times of the priest Carl Stalinski
Autorzy:
Jodkowski, Marek
Powiązania:
https://bibliotekanauki.pl/articles/2154356.pdf
Data publikacji:
2014-12
Wydawca:
Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
Tematy:
West Prussia
Germany in the 19th century
the Catholic Church in diaspora
religious buildings
Carl Stalinski
Prabuty
Opis:
Carl Stalinski (1835 – 1911) was the priest of Prabuty/Riesenburg in the years 1867 – 1890. An initiative of building a church was taken at that time. The works started on 21st June 1876 and the foundation stone was laid on 4th October 1876. The investment was planned to be finished by 1st November 1877. Its cost was estimated to be 57 000 marks. The new church was blessed on 1st January 1878 and consecrated on 22nd May 1878. It was built probably on the basis of the modified project of the Neogothic church of the Nativity of the Blessed Virgin Mary in Efferen near Cologne. The tabernacle, the altar rail, the pulpit and the sidealtars were made by Heinrich Splieth the father from Elbląg/Elbing. The bells were ordered from Friedrich Schulz, a bell maker form Chełmno/Culm. In 1879, 897 Catholics lived in the parish area; in 1883 there were 1009, and in 1888 – 1351. The Sacred Heart of Jesus was particularly worshipped in this place. A private Catholic school in Prabuty was founded on 16th August 1869. At first, it had 12 pupils, but in 1872 there were already 25, and in 1883 – 45. The parish was supported by religious associations and organisations, particularly the Boniface and Adalbert Association in Frombork. The salary of the parish priest in 1880 was 1204.63 marks per year, and in 1888 – 2106 marks.
Źródło:
Studia Elbląskie; 2014, 15; 75-87
1507-9058
Pojawia się w:
Studia Elbląskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Przedwojenne dzieje katolickiej parafii w Olsztynku
Pre-war history of the Catholic parish in Olsztynek
Autorzy:
Jodkowski, Marek
Powiązania:
https://bibliotekanauki.pl/articles/2169967.pdf
Data publikacji:
2012-12
Wydawca:
Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
Tematy:
Diocese of Warmia
Bishopric of Culm
religious buildings
the funding of a parish
Catholic Church in diaspora
Catholic Church in Masuria
Opis:
Until the middle of the 19th century, the Catholic population of Olsztynek and its surrounding areas belonged to the Culm diocese. As a result of the decree of the Holy See of 1859, this area was incorporated into the Warmia diocese. The development of ministry was initiated in 1866 by the rector of Gryźliny. A ministry institution was established in Olsztynek in 1868. The first priest responsible for the religious life of the Catholics in this area was Julius Albrecht. After his death in 1878, there was no Catholic priest in Olsztynek for more than 5 years, due to the Kulturkampf. Olsztynek was given the rights of a mission parish in 1870. One of the main problems of the local community was the venue. The services were held in a chapel whose size did not correspond to the increasing number of Catholics. Therefore, in 1885 it was decided that a church should be built. Thanks to the initiative and consistent attitude of the priest Paul Jedzink, sufficient funds were collected to start the building works. The foundation stone of the new temple was laid on 10th November 1886, and the consecration took place on 26th September 1888. For a few years, building debts were paid. Olsztynek was given the rights of an ordinary parish in 1895. During the World War I, the church bells were requisitioned. The church was also damaged as a result of an artillery attack, but necessary repairs were made after the war. The roof was covered with copper sheet and new bells were cast. The number of parishioners increased constantly, from 520 in 1868 to 1637 in 1938. In the area of the parish, numerous associations and religious organisations were active. In order to carry out the building investments, there were endeavours to obtain funds from outside the parish, most of all from the Saint Boniface and Adalbert Association.
Źródło:
Studia Elbląskie; 2012, 13; 55-67
1507-9058
Pojawia się w:
Studia Elbląskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Budownictwo Kościoła ewangelickiego na obszarach historycznej Warmii w dobie sekularyzacji (1772-1840)
Autorzy:
Jodkowski, Marek
Powiązania:
https://bibliotekanauki.pl/articles/2041261.pdf
Data publikacji:
2014
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Ostpreußen evangelische Kirche in Ermland
evangelische Diaspora in Ermland
kirchliche Bauwerke
Deutschland im 18. und 19. Jh.
Karl Friedrich Schinkel
Church
secularisation
evangelisation
autonomy
modernity
process of learning
Church Reform
Prusy Wschodnie
Kościół ewangelicki na Warmii
Diaspora Kościoła ewangelickiego
Budownictwo kościelne
Niemcy w XVIII i XIX wieku
Opis:
Jednym ze skutków inkorporacji Warmii do Królestwa Prus była jej sekularyzacja. Odtąd posiadłości ziemskie biskupa warmińskiego oraz kanoników przeszły na własność państwa. Zabór pruski umożliwił osiedlanie się ludności protestanckiej na obszarach dotąd niemal całkowicie katolickich. Władze państwowe starały się wyjść naprzeciw oczekiwaniom ludności protestanckiej, zatrudniając jeszcze w XVIII wieku kierowników szkół i katechetów w warmińskich miastach. Fryderyk Wielki wydał także rozporządzenie umożliwiające sprawowanie nabożeństw w tamtejszych ratuszach. Z czasem adoptowano również pomieszczenia będące częścią zamków. Wraz jednak ze wzrostem liczby ludności pojawiła się konieczność budowy własnych świątyń, jak również domów parafialnych i szkół. Wsparcie finansowe gwarantował król pruski Fryderyk Wilhelm III, sugerując początkowo przekazanie na ten cel funduszu sekularyzacyjnego po skasowanym klasztorze w Neuzelle w Brandenburgii. Projekty nowych świątyń opracowywano w Wyższej Deputacji Budowlanej, na czele której ustanowiono z czasem znakomitego architekta Karla Friedricha Schinkla.     
One of the consequences of the incorporation of Warmia into the Kingdom of Prussia was the growing secularisation of the entire region. The lands belonging to the bishop of Warmia and his canons became the property of the state. The Prussian Partition enabled Protestants to settle in the areas which had previously been dominated almost entirely by Catholics. State authorities tried to meet the expectations of Protestants already in the 18th century by employing school headmasters and religion teachers in the towns of Warmia. Frederick the Great issued a decree that allowed holding religious services in local town halls. Some rooms in the castles were also adapted for the purpose. However, along with the increase in population, there was a growing demand for new church buildings, parish houses and schools. Necessary financial support came from the Prussian king Frederick William III, who suggested that the so-called secularisation fund, available after the dissolution of the Neuzelle monastery in Brandenburg, be assigned to this end. Building of new churches was entrusted to the State Construction Commission, led by a distinguished architect, Karl Friedrich Schinkel.
Eine der Folgen der Eingliederung Ermlands zum preußischen Königreich war die Säkularisierung. Infolge der Säkularisierung wurden die Ländereien des Ermländer Bischofs sowie diejenigen der Domkapitulare staatliches Eigentum. Die preußische Annexion ermöglichte die Ansiedlung der protestantischen Bevölkerung auf dem bisher gänzlich katholischen Gebieten. Die Staatsregierung versuchte, den Erwartungen der protestantischen Bevölkerung entgegenzukommen, indem sie noch im 18. Jh. Schuldirektoren und Katecheten in den Städten Ermlands angestellt hatte. Friedrich der Große hat ebenfalls eine Anordnung erlassen, nach dem die Zelebration der Gottesdienste in dortigen Rathäusern gestattet wurde. Mit der Zeit wurden dafür auch einige Bauten adaptiert, die zu den Schlössern gehörten. Mit dem Anwachsen der Bevölkerung wurde jedoch die Notwendigkeit sichtbar, eigene Gotteshäuser sowie Pfarrhäuser und Schulen zu bauen. Die finanzielle Unterstützung hat der preußischen König Friedrich Wilhelm III. gesichert, der suggerierte, zu diesem Zweck die Gelder aus dem nach der Auflösung des Klosters in Neuzelle in Brandenburg entstandenem Säkularfond zu verwenden. Projekte der neuen Kirchen wurden in der Ober-Bau-Deputation erstellt, zu deren Leiter der exzellente Architekt Karl Friedrich Schinkel ernannt wurde.
Źródło:
Studia Nauk Teologicznych PAN; 2014, 9; 209-230
1896-3226
2719-3101
Pojawia się w:
Studia Nauk Teologicznych PAN
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Budowa kościoła ewangelickiego w Barczewie w XIX wieku
The construction of an Evangelical church in Barczewo in the 19th century
Autorzy:
Jodkowski, Marek
Powiązania:
https://bibliotekanauki.pl/articles/1365752.pdf
Data publikacji:
2016
Wydawca:
Instytut Północny im. Wojciecha Kętrzyńskiego w Olsztynie
Tematy:
Barczewo
budownictwo
Georg Gustav Erbkam
Kościół ewangelicki
Warmia
Prusy w XIX wieku
diaspora
architecture
Evangelical church
Prussia in the 19th century
Opis:
In 1823, the evangelicals in Barczewo received an oratory for the celebration of liturgical services. Soon it became apparent that it was too small to accommodate the increasing number of congregants. In 1834, the royal court devised plans to reconstruct this structure. Two years later, a Franciscan church was planned to be built to house the Evangelical church. However, the Bishop of Warmia did not approve of this project. In 1844, the state authorities in Berlin recognised the need to erect the Evangelical church in Barczewo, but no construction work was undertaken at that time. At the synod in 1862, it was proposed to build in this place a “Church of Gratitude” (Dankeskirche) for the miraculous rescue of the Prussian ruler in Baden-Baden. Probably in January 1868, the state treasury filed the case of the Barczewo parish, questioning its right to donate due to royal patronage. At the same time, the parish priest Fr. Otto Hass promoted a fund raising campaign for the construction of a church in the whole Prussian state, asking for a donation of one thaler. By November 1871 more than 5000 thalers had been collected. The church was probably built on the basis of Georg Gustav Erbkam’s project. Its dedication took place on September 28, 1871.
Źródło:
Komunikaty Mazursko-Warmińskie; 2016, 291, 1; 55-69
0023-3196
2719-8979
Pojawia się w:
Komunikaty Mazursko-Warmińskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Parafia Gowidlino na Kaszubach w XIX wieku
The Gowidlino parish in Kashubia in the 19th century
Autorzy:
Jodkowski, Marek
Powiązania:
https://bibliotekanauki.pl/articles/559231.pdf
Data publikacji:
2013
Wydawca:
Gdańskie Seminarium Duchowne
Tematy:
budownictwo sakralne, diaspora, diecezja chełmińska, duchowieństwo, finansowanie parafii, Kaszuby, Kościół katolicki,
Niemcy w XIX w., Prusy Zachodnie, Stowarzyszenie świętych Bonifacego i Wojciecha w Pelplinie
Bishopric of Culm, Boniface and Adalbert Association in Pelplin, Catholic Church, Clergymen, Diaspora, funding of a parish, Germany in the 19 century, Kashubia, Religious buildings, West Prussia
Opis:
Dziewiętnastowieczne, zachodniopruskie Gowidlino, należące do parafii w Sierakowicach, było usytuowane na zachodnim krańcu powiatu kartuskiego. Władze diecezji chełmińskiej, obawiając się wpływów protestantyzmu, postanowiły erygować gowidlińską parafię, co nastąpiło 13 stycznia 1866 r. Podporządkowano jej także graniczne miejscowości leżące w prowincji pomorskiej, a zatem stanowiące diasporę Kościoła katolickiego. Dzięki temu placówka duszpasterska otrzymywała pomoc ze strony organizacji i stowarzyszeń kościelnych, które wspierały działalność misyjną. Wśród nich warto wymienić Stowarzyszenie św. Bonifacego i Wojciecha w Pelplinie. Gowidliński kościół pw. Niepokalanego Poczęcia Najświętszej Maryi Panny został wzniesiony w latach 1866–1868.
The nineteenth‑century, West Prussian Gowidlino, belonging to the Sierakowice parish, was situated in the western part of the Kartuzy county. The authorities of the Bishopric of Culm, fearing Protestant influences, founded a parish in Gowidlino on 13 January 1866. Villages near the border, located in the Province of Pomerania and belonging to the diaspora of the Bishopric of Culm, were subordinate to it. The pastoral institution received help from organisations and Church associations which supported missionary activity, including the Boniface and Adalbert Association in Pelplin. The Immaculate Conception of the Blessed Virgin Mary church in Gowidlino was built in the years 1866‒1868. The elements of the interior decoration were mostly ordered in artists’ workshops located in western German provinces. Johannes Nepomuk von der Marwitz, who gave considerable support for the building investments of the church, was the protector of the parish. For more than 20 years, the institution was financially supported by the Diocese of Passau. Since 1876, every six weeks, the priest of Gowidlino celebrated Masses in Karwno, which was located in the Province of Pomerania. There was a Catholic elementary school with two teachers, one of whom also gave religion lessons in the Evangelical school in Mydlita.
Źródło:
Studia Gdańskie; 2013, 33; 51-62
0137-4338
Pojawia się w:
Studia Gdańskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dzieje katolickiej placówki duszpasterskiej w Morągu w XIX wieku
The history of the Catholic pastoral institution in Morąg in the 19th Century
Autorzy:
Jodkowski, Marek
Powiązania:
https://bibliotekanauki.pl/articles/2165738.pdf
Data publikacji:
2013-12
Wydawca:
Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
Tematy:
East Prussia
Germany in the 19th and the first half of the 20th century
The Diocese of Warmia
The Bishopric of Culm
Religious buildings
The funding of a parish
The Catholic Church in diaspora
Opis:
The first Catholic Mass in Morąg was celebrated on 17th October 1869 by the priest Anton Gerigk. Since then, he celebrated religious services in that place four times a year. One of the places of worship was an inn called “Gasthof zur Ostbahn”. The priest August Blank from Miłakowo made efforts to buy real property that would be the basis for the building of a mission station in the town. Catholic services in Morąg were resumed in 1884 (after a 4 years’ break) by the priest Anton Malies from Pasłęk. The permission to build a chapel and a presbytery was obtained on 29th October 1888. The investment was launched in 1892, but, due to the lack of funds, the plans to build the presbytery were temporarily abandoned. The architectural plans were created by Otto, head of the planning and building office from Chojnice. The foundation stone of the new temple in Morąg was laid on 3rd August 1892, and the dedication of the church to Saint Joseph took place on 4th October 1893. In 1899, the building of a presbytery was commenced in the town. Stephan von Lipinski was appointed as the first priest in Morąg. The parish was founded on 25th November 1903. The said pastoral institution was supported financially by, among others, the Boniface Association in Paderborn.
Źródło:
Studia Elbląskie; 2013, 14; 85-94
1507-9058
Pojawia się w:
Studia Elbląskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Budowa kościoła ewangelickiego w Rogiedlach na przełomie XIX i XX wieku
The building of the Evangelical church in Regerteln/Rogiedle in the late 19th and early 20th century
Autorzy:
Jodkowski, Marek
Powiązania:
https://bibliotekanauki.pl/articles/2148274.pdf
Data publikacji:
2017-12
Wydawca:
Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
Tematy:
diaspora
Kościół ewangelicki (unijny)
Niemcy w XIX i pierwszej połowie XX wieku
Prusy Wschodnie
Rogiedle
św. Wojciech
Związek Gustawa Adolfa
Evangelical United Church
Germany in the 19th and the first half of the 20th century
St. Adalbert
Gustav-Adolf-Verein
Opis:
W latach dziewięćdziesiątych XIX wieku nabożeństwa ewangelickie w Rogiedlach sprawowano w tamtejszej szkole. Szansę na zmianę tej sytuacji upatrywano w ustanowieniu duszpasterza w tej miejscowości, którym został w 1894 r. ks. Carl Richard Hilbrandt. Wówczas powzięto zamiar wybudowania świątyni w Rogiedlach. W 1897 r. obchodzono 900. rocznicę męczeńskiej śmierci św. Wojciecha Apostoła Prus. Z tego względu budowa wspomnianego obiektu sakralnego miała stać się trwałą pamiątką tego jubileuszu, jednakże nie udało się wówczas zrealizować opisywanego przedsięwzięcia. Projekt świątyni na 236 miejsc siedzących opracował powiatowy inspektor budowlany Klehmet. Prace budowlane, które zainicjowano w pierwszym półroczu 1900 r., zlecono budowniczemu Ebelingowi. Poświęcenie kościoła odbyło się już 13 grudnia 1900 r. w obecności władz kościelnych i państwowych prowincji wschodniopruskiej. Znaczną część kosztów budowlanych sfinansował Związek Gustawa Adolfa, wspierający ewangelickie placówki duszpasterskie położone na obszarach diaspory.
In the 1890s, Evangelical services in Regerteln/Rogiedle were celebrated at the local school. The appointment of a priest, Rev Carl Richard Hilbrandt, in 1894, was viewed as an opportunity to change this situation. At that time, it was planned that a church in Rogiedle would be built. In 1897, the 900th anniversary of the martyrdom of St. Adalbert, the Apostle of Prussia, was celebrated. Considering this, the construction of the said building would become a lasting remembrance of this anniversary. However, it was not possible to implement the project at that time. The project of a temple with 236 seats was prepared by Klehmet, the district construction inspector. Ebeling, a builder, was commissioned to perform the construction works commenced in the first half of 1900. The church was blessed on 13 December 1900, in the presence of Church authorities and state authorities of the East Prussia province. A large part of the construction expenses was covered by the Gustav-AdolfVerein, which supported Evangelical religious institutions situated in the diaspora areas.
Źródło:
Studia Elbląskie; 2017, 18; 89-100
1507-9058
Pojawia się w:
Studia Elbląskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Parafia Niepokalanego Poczęcia Najświętszej Maryi Panny w Iławie w XIX i I poł. XX w.
The parish of the Immaculate Conception of the Blessed Virgin Mary in Iława in 19th and the rst half of the 20th century
Autorzy:
Jodkowski, Marek
Powiązania:
https://bibliotekanauki.pl/articles/558517.pdf
Data publikacji:
2012
Wydawca:
Gdańskie Seminarium Duchowne
Tematy:
diaspora
diecezja chełmińska
diecezja warmińska
Kościół katolicki
Mazury
Niemcy
parafia
Prusy Wschodnie
Prusy Zachodnie
Stowarzyszenie świętych Bonifacego i Wojciecha
Warmia
the Catholic Church
the Diocese of Culm
the Diocese of Warmia
East Prussia
Germany
Masuria
parish
the Sts. Boniface and Adalbert Association
West Prussia
Opis:
Kamień węgielny pod nowy obiekt sakralny w Iławie został położony 27 czerwca 1858 r., a jego poświęcenie – 31 maja 1860 r. Iławską placówkę duszpasterską podniesiono do rangi parai 24 grudnia 1860 r. Dwa lata później erygowano we wspomnianej miejscowości prywatną szkołę katolicką. Dom paraalny wybudowano w latach 1866‒1867. Kościół w stylu modernistycznym wzniesiono w latach 1931‒1933. W 1861 r. mieszkało w Iławie 241 katolików, natomiast w 1879 r. do parai należało 840 osób. Na początku lat trzydziestych XX w. w parai mieszkało 2,4 tys. katolików. W 1877 r. kapitał erekcyjny parai wynosił 4 531,61 marek, natomiast tzw. kapitał proboszczowski – 11 506,30 marek.
In the middle of the 19th century, a large part of the soldiers deployed in Iława came from Catholic regions of Germany. Catholic services for them were celebrated by a military chaplain. From 1856, the rector of Radomno celebrated Masses in Iława eight times a year in a rented room. The foundation stone of the new religious building was laid on 27th June 1858, and it was consecrated on 31st May 1860. The pastoral institution in Iława, which belonged to the Bishopric of Culm, was upgraded to a parish on 24th December 1860. Two years later, in the said town, a Catholic school was erected, which initially educated 33 children. The new parish house was built in the years 1866‒1867. Projects of a new temple were created in July 1914, but the First World War made it impossible to carry out the investment. The plans of building a new church were reconsidered in the second half of the 1920s. The church in the modernist style was erected in the years 1931‒1933. In 1861, 241 Catholics lived in Iława, whereas in 1879, 940 people belonged to the said parish. In 1902, the number of worshippers increased to 1534, and at the beginning of the 1930s, 2400 Catholics lived in the parish. In 1877, the foundation capital of the parish amounted to 4 531.61 marks, and the so-called rector’s capital – 11 506.30 marks.
Źródło:
Studia Gdańskie; 2012, 31; 195-207
0137-4338
Pojawia się w:
Studia Gdańskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Przyczynek do dziejów parafii pw. Niepokalanego Poczęcia Maryi w Nidzicy w XIX wieku
A Contribution to the History of the Immaculate Conception of Mary Parish in Nidzica in the 19th Century
Autorzy:
Jodkowski, Marek
Powiązania:
https://bibliotekanauki.pl/articles/31339805.pdf
Data publikacji:
2013
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
budownictwo kościelne
diecezja chełmińska
finansowanie parafii
Kościół katolicki na Mazurach
Kościół katolicki w diasporze
Niemcy w XIX i pierwszej połowie XX wieku
The Bishopric of Culm
The Catholic Church in diaspora
The Catholic Church in Masuria
The funding of a parish
Germany in the 19th and the first half of the 20th century
Religious buildings
Opis:
In the first half of the 19th century, the Catholics of Nidzica, deprived of pastoral care, participated in religious services in neighbouring Janowo. In 1841, when the Russian officials tightened their control of the borders, there occurred a necessity to stimulate the religious life in the Nidzica district. The Catholic mission in Nidzica was founded on 20 February 1854 by Bishop Anastazy Sedlag from Pelplin. Franciszek Wollschläger was appointed as its first priest. The financial support of the new pastoral institution was guaranteed by the Boniface Association in Paderborn. The construction of the church was initiated by another priest from Nidzica, Herman Wodecki. The foundation stone of the new temple was solemnly laid on 20 October 1858. The ceremony of consecration was held on 3 June 1860. Earlier, on 21 February 1860, the mission was upgraded to a parish. Four years later, a Catholic school was opened in Nidzica. In 1890, Józef Januszewski, a priest from Nidzica, built a new presbytery and a tower next to the church. The Catholic population of Nidzica and surrounding areas were poor, so not only the Bishopric of Culm participated in the maintenance costs of the parish, but also religious organisations from other parts of Germany.
Źródło:
Roczniki Historii Kościoła; 2013, 5; 181-194
2080-8526
Pojawia się w:
Roczniki Historii Kościoła
Dostawca treści:
Biblioteka Nauki
Artykuł
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