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    Wyświetlanie 1-15 z 15
    Tytuł:
    Geneza i erygowanie parafii katolickiej w Ełku na początku XX wieku
    Genesis and foundation of the Catholic parish in Lyck/Ełk at the beginning of the 19th century
    Autorzy:
    Jodkowski, Marek
    Powiązania:
    https://bibliotekanauki.pl/articles/2150956.pdf
    Data publikacji:
    2015-12
    Wydawca:
    Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
    Tematy:
    Elk
    Catholic Church in the diaspora
    Church building
    East Prussia
    Germany in the 19th century
    Opis:
    In 1852, a meeting of Catholics from Lyck/Ełk and the surrounding areas was convened. The representatives of the Bishop of Warmia and of the St. Adalbert Association also participated in it. A decision was made to tax the local community in order to create a pastoral institution in the town. The first priest of Ełk was Nikolaus Rochon, who was nominated on 22 May 1853. Then a property in the suburbs of Ełk was bought, where a presbytery was organised and a chapel was built. It was consecrated on 15 October 1854. In mid 1880s, it was decided that a new plot of land should be bought in order to build a church. The construction work on the plot of land was commenced in 1892. Finally, a Neogothic church was constructed. It was dedicated to St. Adalbert and the Transfiguration of Jesus by Edward Herrmann, the suffragan bishop of the Warmia Diocese. A catholic parish with full rights was founded on 31 March 1903. The priest of Ełk, Josef Langkau, celebrated Catholic services in Prawdziska and other places. In 1905 a priest, Konrad Majewski, was nominated in the village. The functioning of the pastoral institution in Ełk depended on the financial help of Church associations and organisations, particularly the St. Adalbert Association and the St. Boniface Association, which operated in the Warmia Diocese area under the name of the Saint Boniface and Adalbert Association.
    Źródło:
    Studia Elbląskie; 2015, 16; 7-22
    1507-9058
    Pojawia się w:
    Studia Elbląskie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Przedwojenne dzieje katolickiej parafii w Olsztynku
    Pre-war history of the Catholic parish in Olsztynek
    Autorzy:
    Jodkowski, Marek
    Powiązania:
    https://bibliotekanauki.pl/articles/2169967.pdf
    Data publikacji:
    2012-12
    Wydawca:
    Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
    Tematy:
    Diocese of Warmia
    Bishopric of Culm
    religious buildings
    the funding of a parish
    Catholic Church in diaspora
    Catholic Church in Masuria
    Opis:
    Until the middle of the 19th century, the Catholic population of Olsztynek and its surrounding areas belonged to the Culm diocese. As a result of the decree of the Holy See of 1859, this area was incorporated into the Warmia diocese. The development of ministry was initiated in 1866 by the rector of Gryźliny. A ministry institution was established in Olsztynek in 1868. The first priest responsible for the religious life of the Catholics in this area was Julius Albrecht. After his death in 1878, there was no Catholic priest in Olsztynek for more than 5 years, due to the Kulturkampf. Olsztynek was given the rights of a mission parish in 1870. One of the main problems of the local community was the venue. The services were held in a chapel whose size did not correspond to the increasing number of Catholics. Therefore, in 1885 it was decided that a church should be built. Thanks to the initiative and consistent attitude of the priest Paul Jedzink, sufficient funds were collected to start the building works. The foundation stone of the new temple was laid on 10th November 1886, and the consecration took place on 26th September 1888. For a few years, building debts were paid. Olsztynek was given the rights of an ordinary parish in 1895. During the World War I, the church bells were requisitioned. The church was also damaged as a result of an artillery attack, but necessary repairs were made after the war. The roof was covered with copper sheet and new bells were cast. The number of parishioners increased constantly, from 520 in 1868 to 1637 in 1938. In the area of the parish, numerous associations and religious organisations were active. In order to carry out the building investments, there were endeavours to obtain funds from outside the parish, most of all from the Saint Boniface and Adalbert Association.
    Źródło:
    Studia Elbląskie; 2012, 13; 55-67
    1507-9058
    Pojawia się w:
    Studia Elbląskie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Ewangelicy a zobowiązania materialne względem parafii katolickich na obszarze historycznej Warmii w pierwszej połowie XIX wieku
    Autorzy:
    Jodkowski, Marek
    Powiązania:
    https://bibliotekanauki.pl/articles/29521057.pdf
    Data publikacji:
    2015
    Wydawca:
    Instytut Północny im. Wojciecha Kętrzyńskiego w Olsztynie
    Tematy:
    Warmia
    Kościół ewangelicki
    Kościół katolicki
    miasta warmińskie
    Prusy w XIX wieku
    dziesięcina
    Evangelical Church
    the Catholic Church
    the city of Warmia
    Prussia in the nineteenth century
    the tithe
    Opis:
    In the first half of the nineteenth century maintained in areas of historical Warmia principle of territorial affiliation of the parish, or assignment to a parish people who inhabited it. It also affected the inhabitants of another religion, as long as members of the Church did not have a minority in a given place of the parish. This applied mainly to the evangelicals, who passed providing for the Catholic Church. Records of commitments material terms of the churches of this denomination also came to the decrees of erectile evangelical parish. Individual towns of Warmia participated in the financing creational implemented Catholic parishes, and also aided Catholic schools, based on the taxation of citizens regardless of their confession. Catholic clergy levying tithes from evangelical population. Thanks to the intervention of state authorities, in the late twenties of the nineteenth century, most Protestant landowners accused the habit of offering so-called small Christmas carols for Catholic priests and church workers.
    In der ersten Hälfte des neunzehnten Jahrhunderts in den Bereichen der historischen Warmia Prinzip der territorialen Zugehörigkeit der Gemeinde beibehalten, oder die Zuordnung zu einer Gemeinde Menschen, die es bewohnt. Es wirkte sich auch auf die Bewohner einer anderen Religion, solange die Mitglieder der Kirche nicht eine Minderheit in einem bestimmten Ort der Gemeinde hatte. Dies galt vor allem auf die Evangelikalen, die für die katholische Kirche bestanden bietet. Aufzeichnungen über die Verpflichtungen materieller Hinsicht von den Kirchen dieser Bezeichnung kam auch zu den Dekreten der erektilen evangelischen Kirchspiel. Einzelne Städte von Ermland nahmen an der Finanzierung Budowalnych katholischen Gemeinden umgesetzt werden, und auch die katholischen Schulen geholfen, auf der Grundlage der Besteuerung der Bürger unabhängig von ihrer Konfession. Katholischen Klerus Zehnte von evangelischen Bevölkerung zu erheben. Dank der Intervention der staatlichen Behörden, in den späten zwanziger Jahren des neunzehnten Jahrhunderts, die meisten protestantischen Grundbesitzer beschuldigt die Gewohnheit bieten so genannte kleine Weihnachtslieder für katholische Priester und kirchliche Mitarbeiter.
    Źródło:
    Komunikaty Mazursko-Warmińskie; 2015, 289, 3; 433-448
    0023-3196
    2719-8979
    Pojawia się w:
    Komunikaty Mazursko-Warmińskie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    GENEZA ERYGOWANIA PARAFII EWANGELICKIEJ W ROGIEDLACH NA POCZĄTKU XX WIEKU
    GENESIS OF THE FOUNDATION OF THE EVANGELICAL PARISH IN ROGIEDLE AT THE BEGINNING OF THE 20TH CENTURY
    Autorzy:
    Jodkowski, Marek
    Powiązania:
    https://bibliotekanauki.pl/articles/512522.pdf
    Data publikacji:
    2017
    Wydawca:
    Wydawnictwo Diecezjalne Adalbertinum
    Tematy:
    financing a pastoral institution
    Protestant colonizers
    Evangelical United Church
    Rogiedle
    Gustav-Adolf-Verein
    Opis:
    In 1816, Prussian authorities directed Protestant colonizers, who originated mainly from Brandenburg and had lived near Białystok until then, to the Rogiedle farm in the area of the historical region of Warmia (Ermland). After four years of using the land property, their right to this land was confirmed. Up to 1831, the number of people in this religious community increased. However, later a decrease was observed, which was caused mainly by migration. The priest from Dobre Miasto, who came to Rogiedle six times a year in order to celebrate religious services in the local Evangelical school, was responsible for the pastoral care of this community. On 6 August 1894, vicar Carl Richard Hilbrandt moved to the aforesaid place. The decision to buy the estate, which belonged to widow Heckmann, with a plan to create church facilities, was made fairly quickly. In 1900, thanks to the help of Gustav-Adolf-Verein (Gus-tav Adolf Union), a church in Rogiedle was built. The decision to create an Evangelical parish (United Church) in the place was issued on 22 June 1901. It became valid on 1 July 1901.
    Źródło:
    Studia Ełckie; 2017, 19, 4; 401 - 418
    1896-6896
    2353-1274
    Pojawia się w:
    Studia Ełckie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Prabuckie czasy księdza Carla Stalinskiego
    Prabuty times of the priest Carl Stalinski
    Autorzy:
    Jodkowski, Marek
    Powiązania:
    https://bibliotekanauki.pl/articles/2154356.pdf
    Data publikacji:
    2014-12
    Wydawca:
    Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
    Tematy:
    West Prussia
    Germany in the 19th century
    the Catholic Church in diaspora
    religious buildings
    Carl Stalinski
    Prabuty
    Opis:
    Carl Stalinski (1835 – 1911) was the priest of Prabuty/Riesenburg in the years 1867 – 1890. An initiative of building a church was taken at that time. The works started on 21st June 1876 and the foundation stone was laid on 4th October 1876. The investment was planned to be finished by 1st November 1877. Its cost was estimated to be 57 000 marks. The new church was blessed on 1st January 1878 and consecrated on 22nd May 1878. It was built probably on the basis of the modified project of the Neogothic church of the Nativity of the Blessed Virgin Mary in Efferen near Cologne. The tabernacle, the altar rail, the pulpit and the sidealtars were made by Heinrich Splieth the father from Elbląg/Elbing. The bells were ordered from Friedrich Schulz, a bell maker form Chełmno/Culm. In 1879, 897 Catholics lived in the parish area; in 1883 there were 1009, and in 1888 – 1351. The Sacred Heart of Jesus was particularly worshipped in this place. A private Catholic school in Prabuty was founded on 16th August 1869. At first, it had 12 pupils, but in 1872 there were already 25, and in 1883 – 45. The parish was supported by religious associations and organisations, particularly the Boniface and Adalbert Association in Frombork. The salary of the parish priest in 1880 was 1204.63 marks per year, and in 1888 – 2106 marks.
    Źródło:
    Studia Elbląskie; 2014, 15; 75-87
    1507-9058
    Pojawia się w:
    Studia Elbląskie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Budownictwo Kościoła ewangelickiego na obszarach historycznej Warmii w dobie sekularyzacji (1772-1840)
    Autorzy:
    Jodkowski, Marek
    Powiązania:
    https://bibliotekanauki.pl/articles/2041261.pdf
    Data publikacji:
    2014
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Ostpreußen evangelische Kirche in Ermland
    evangelische Diaspora in Ermland
    kirchliche Bauwerke
    Deutschland im 18. und 19. Jh.
    Karl Friedrich Schinkel
    Church
    secularisation
    evangelisation
    autonomy
    modernity
    process of learning
    Church Reform
    Prusy Wschodnie
    Kościół ewangelicki na Warmii
    Diaspora Kościoła ewangelickiego
    Budownictwo kościelne
    Niemcy w XVIII i XIX wieku
    Opis:
    Jednym ze skutków inkorporacji Warmii do Królestwa Prus była jej sekularyzacja. Odtąd posiadłości ziemskie biskupa warmińskiego oraz kanoników przeszły na własność państwa. Zabór pruski umożliwił osiedlanie się ludności protestanckiej na obszarach dotąd niemal całkowicie katolickich. Władze państwowe starały się wyjść naprzeciw oczekiwaniom ludności protestanckiej, zatrudniając jeszcze w XVIII wieku kierowników szkół i katechetów w warmińskich miastach. Fryderyk Wielki wydał także rozporządzenie umożliwiające sprawowanie nabożeństw w tamtejszych ratuszach. Z czasem adoptowano również pomieszczenia będące częścią zamków. Wraz jednak ze wzrostem liczby ludności pojawiła się konieczność budowy własnych świątyń, jak również domów parafialnych i szkół. Wsparcie finansowe gwarantował król pruski Fryderyk Wilhelm III, sugerując początkowo przekazanie na ten cel funduszu sekularyzacyjnego po skasowanym klasztorze w Neuzelle w Brandenburgii. Projekty nowych świątyń opracowywano w Wyższej Deputacji Budowlanej, na czele której ustanowiono z czasem znakomitego architekta Karla Friedricha Schinkla.     
    One of the consequences of the incorporation of Warmia into the Kingdom of Prussia was the growing secularisation of the entire region. The lands belonging to the bishop of Warmia and his canons became the property of the state. The Prussian Partition enabled Protestants to settle in the areas which had previously been dominated almost entirely by Catholics. State authorities tried to meet the expectations of Protestants already in the 18th century by employing school headmasters and religion teachers in the towns of Warmia. Frederick the Great issued a decree that allowed holding religious services in local town halls. Some rooms in the castles were also adapted for the purpose. However, along with the increase in population, there was a growing demand for new church buildings, parish houses and schools. Necessary financial support came from the Prussian king Frederick William III, who suggested that the so-called secularisation fund, available after the dissolution of the Neuzelle monastery in Brandenburg, be assigned to this end. Building of new churches was entrusted to the State Construction Commission, led by a distinguished architect, Karl Friedrich Schinkel.
    Eine der Folgen der Eingliederung Ermlands zum preußischen Königreich war die Säkularisierung. Infolge der Säkularisierung wurden die Ländereien des Ermländer Bischofs sowie diejenigen der Domkapitulare staatliches Eigentum. Die preußische Annexion ermöglichte die Ansiedlung der protestantischen Bevölkerung auf dem bisher gänzlich katholischen Gebieten. Die Staatsregierung versuchte, den Erwartungen der protestantischen Bevölkerung entgegenzukommen, indem sie noch im 18. Jh. Schuldirektoren und Katecheten in den Städten Ermlands angestellt hatte. Friedrich der Große hat ebenfalls eine Anordnung erlassen, nach dem die Zelebration der Gottesdienste in dortigen Rathäusern gestattet wurde. Mit der Zeit wurden dafür auch einige Bauten adaptiert, die zu den Schlössern gehörten. Mit dem Anwachsen der Bevölkerung wurde jedoch die Notwendigkeit sichtbar, eigene Gotteshäuser sowie Pfarrhäuser und Schulen zu bauen. Die finanzielle Unterstützung hat der preußischen König Friedrich Wilhelm III. gesichert, der suggerierte, zu diesem Zweck die Gelder aus dem nach der Auflösung des Klosters in Neuzelle in Brandenburg entstandenem Säkularfond zu verwenden. Projekte der neuen Kirchen wurden in der Ober-Bau-Deputation erstellt, zu deren Leiter der exzellente Architekt Karl Friedrich Schinkel ernannt wurde.
    Źródło:
    Studia Nauk Teologicznych PAN; 2014, 9; 209-230
    1896-3226
    2719-3101
    Pojawia się w:
    Studia Nauk Teologicznych PAN
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Budowa kościoła ewangelickiego w Barczewie w XIX wieku
    The construction of an Evangelical church in Barczewo in the 19th century
    Autorzy:
    Jodkowski, Marek
    Powiązania:
    https://bibliotekanauki.pl/articles/1365752.pdf
    Data publikacji:
    2016
    Wydawca:
    Instytut Północny im. Wojciecha Kętrzyńskiego w Olsztynie
    Tematy:
    Barczewo
    budownictwo
    Georg Gustav Erbkam
    Kościół ewangelicki
    Warmia
    Prusy w XIX wieku
    diaspora
    architecture
    Evangelical church
    Prussia in the 19th century
    Opis:
    In 1823, the evangelicals in Barczewo received an oratory for the celebration of liturgical services. Soon it became apparent that it was too small to accommodate the increasing number of congregants. In 1834, the royal court devised plans to reconstruct this structure. Two years later, a Franciscan church was planned to be built to house the Evangelical church. However, the Bishop of Warmia did not approve of this project. In 1844, the state authorities in Berlin recognised the need to erect the Evangelical church in Barczewo, but no construction work was undertaken at that time. At the synod in 1862, it was proposed to build in this place a “Church of Gratitude” (Dankeskirche) for the miraculous rescue of the Prussian ruler in Baden-Baden. Probably in January 1868, the state treasury filed the case of the Barczewo parish, questioning its right to donate due to royal patronage. At the same time, the parish priest Fr. Otto Hass promoted a fund raising campaign for the construction of a church in the whole Prussian state, asking for a donation of one thaler. By November 1871 more than 5000 thalers had been collected. The church was probably built on the basis of Georg Gustav Erbkam’s project. Its dedication took place on September 28, 1871.
    Źródło:
    Komunikaty Mazursko-Warmińskie; 2016, 291, 1; 55-69
    0023-3196
    2719-8979
    Pojawia się w:
    Komunikaty Mazursko-Warmińskie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Przyczynek do dziejów parafii pw. Niepokalanego Poczęcia Maryi w Nidzicy w XIX wieku
    A Contribution to the History of the Immaculate Conception of Mary Parish in Nidzica in the 19th Century
    Autorzy:
    Jodkowski, Marek
    Powiązania:
    https://bibliotekanauki.pl/articles/31339805.pdf
    Data publikacji:
    2013
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    budownictwo kościelne
    diecezja chełmińska
    finansowanie parafii
    Kościół katolicki na Mazurach
    Kościół katolicki w diasporze
    Niemcy w XIX i pierwszej połowie XX wieku
    The Bishopric of Culm
    The Catholic Church in diaspora
    The Catholic Church in Masuria
    The funding of a parish
    Germany in the 19th and the first half of the 20th century
    Religious buildings
    Opis:
    In the first half of the 19th century, the Catholics of Nidzica, deprived of pastoral care, participated in religious services in neighbouring Janowo. In 1841, when the Russian officials tightened their control of the borders, there occurred a necessity to stimulate the religious life in the Nidzica district. The Catholic mission in Nidzica was founded on 20 February 1854 by Bishop Anastazy Sedlag from Pelplin. Franciszek Wollschläger was appointed as its first priest. The financial support of the new pastoral institution was guaranteed by the Boniface Association in Paderborn. The construction of the church was initiated by another priest from Nidzica, Herman Wodecki. The foundation stone of the new temple was solemnly laid on 20 October 1858. The ceremony of consecration was held on 3 June 1860. Earlier, on 21 February 1860, the mission was upgraded to a parish. Four years later, a Catholic school was opened in Nidzica. In 1890, Józef Januszewski, a priest from Nidzica, built a new presbytery and a tower next to the church. The Catholic population of Nidzica and surrounding areas were poor, so not only the Bishopric of Culm participated in the maintenance costs of the parish, but also religious organisations from other parts of Germany.
    Źródło:
    Roczniki Historii Kościoła; 2013, 5; 181-194
    2080-8526
    Pojawia się w:
    Roczniki Historii Kościoła
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Parafia katolicka w Ostródzie w XIX i pierwszej połowie XX wieku
    Autorzy:
    Jodkowski, Marek
    Powiązania:
    https://bibliotekanauki.pl/articles/669253.pdf
    Data publikacji:
    2012
    Wydawca:
    Uniwersytet Papieski Jana Pawła II w Krakowie
    Tematy:
    Catholic diaspora
    Bishopric of Culm
    Diocese of Warmia
    religious buildings
    church buildings
    East Prussia
    West Prussia
    diaspora katolicka
    diecezja chełmińska
    diecezja warmińska
    budownictwo sakralne
    budownictwo kościelne
    Prusy Wschodnie
    Prusy Zachodnie
    Opis:
    The first Mass since the Reformation times was celebrated in Ostróda in 1834. From that time, the rector from Grabowo came to the said town twice a year with pastoral services. Considering the increasing number of worshippers, the authorities of the Bishopric of Culm decided to appoint a permanent priest in Ostróda; this function was assigned to Stephan Keller on 27th September 1853. On 31 May 1855, he founded a private Catholic school, which was given the status of a public school on 2nd October 1860. One of the greatest tasks which awaited the priest of Ostróda was the building of a temple. The project was prepared by Vinzenz Statz, an architect. The foundation stone of the new temple was laid on 28th August 1856. The consecration of the new church took place on 20th December 1857. In 1859, a plot of land was bought; it was meant to be a Catholic cemetery. A full-fledged Catholic parish was founded in Ostróda on 10th February 1860. Eight years later, a presbytery was built, with apartments for the rector and the organist. With regard to the increasing number of worshippers, the temple was extended in 1912-1913. In that time, the nave was elongated by two more spans. A chancel with annexes, pinnacles topping the gables and a tower were built. The project of the works was developed by an architect from Königsberg – Fritz Heitmann. The temple was consecrated on 1st June 1923 by the bishop of Warmia Augustyn Bludau to honour the Immaculate Conception of the Blessed Virgin Mary. From December 1922, the parish of Ostróda was connected to the Diocese of Warmia. In 1868, 1143 Catholics belonged to the said institution, in 1900 – 2 105, and in 1938 – 2 780. In the area of the parish, numerous organisations and associations were active, including the Saint Cecilia Association and the Fraternity of the Sacred Heart of Jesus. The 19th century construction of the church together with a parish house and a stable cost 13, 454 thalers, and the 19th century extension of the religious building – over 100,000 marks. The parish was financially supported by the Saint Boniface and Adalbert Association in Pelplin.
    Źródło:
    Tarnowskie Studia Teologiczne; 2012, 31, 2
    2391-6826
    0239-4472
    Pojawia się w:
    Tarnowskie Studia Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Udzielna prałatura kłajpedzka po wcieleniu Okręgu Kłajpedy do Rzeszy Niemieckiej w 1939 roku
    The sovereign prelature of Klaipeda after annexing the Klaipeda Region by the Third Reich in 1939
    Autorzy:
    Jodkowski, Marek
    Powiązania:
    https://bibliotekanauki.pl/articles/666144.pdf
    Data publikacji:
    2019
    Wydawca:
    Wydawnictwo Uniwersytetu Śląskiego
    Tematy:
    Kościół katolicki w Trzeciej Rzeszy
    Litwa
    Okręg Kłajpedy
    Prusy Wschodnie
    Rzesza Niemiecka
    udzielna prałatura kłajpedzka
    Catholic Church in the Third Reich
    Lithuania
    Klaipeda Region
    East Prussia
    sovereign prelature of Klaipeda
    Opis:
    In the year 1925 the Kleipeda Region was incorporated into Lithuania. A year later, Pope Pius XI erected in this region the sovereign prelature of Klaipeda with the Telšiai bishop at its helm. In March 1939 Germany coerced Lithuania into signing a pact according to which the Klaipeda Region became a part of the Third Reich. Quite promptly, the bishop of Telšiai handed the administrative matters of the prelature to Fr. Dean Albert Dannelautzki of Kleipeda. However, on 10 June 1939 the Holy See entrusted the prelature to the Bishop of Warmia Maksymilian Kaller, who was nominated as an apostolic administrator. The lack of material resources was detrimental for the prelature’s activity. For instance, no renovations in churches and adjacent building were carried out in that time. Local pastoral facilities took advantage of financial aid offered by the diocese of Warmia and organizations supporting pastoral activity of diaspora, mainly Bonifatiuswerk (Das Bonifatiuswerk der deutschen Katholiken) in Paderborn.
    Celem artykułu jest ukazanie stanu udzielnej prałatury kłajpedzkiej po wcieleniu Okręgu Kłajpedy do Rzeszy Niemieckiej w 1939 roku. Prałaturę tę ustanowiono w 1926 roku. Podporządkowano ją litewskiemu biskupowi urzędującemu w Telszach. Po 13 latach obszar ten włączono do Niemiec. Dość szybko jej administratorem ustanowiono biskupa warmińskiego Maksymiliana Kallera. W artykule zaprezentowano proces dostosowania się prałatury do nowych warunków politycznych. W tym celu przeanalizowano źródła archiwalne i literaturę pod kątem określenia statusu tej jednostki kościelnej oraz jej finansowania z funduszy państwowych. Dzięki temu zobrazowano nie tylko problematykę personalną w prałaturze czy też jej niekorzystne warunki materialne i finansowe, lecz także nieprzychylny stosunek Rzeszy Niemieckiej do Kościoła katolickiego.
    Źródło:
    Wieki Stare i Nowe; 2019, 14, 19; 261-277
    1899-1556
    2353-9739
    Pojawia się w:
    Wieki Stare i Nowe
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Dzieje katolickiej placówki duszpasterskiej w Morągu w XIX wieku
    The history of the Catholic pastoral institution in Morąg in the 19th Century
    Autorzy:
    Jodkowski, Marek
    Powiązania:
    https://bibliotekanauki.pl/articles/2165738.pdf
    Data publikacji:
    2013-12
    Wydawca:
    Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
    Tematy:
    East Prussia
    Germany in the 19th and the first half of the 20th century
    The Diocese of Warmia
    The Bishopric of Culm
    Religious buildings
    The funding of a parish
    The Catholic Church in diaspora
    Opis:
    The first Catholic Mass in Morąg was celebrated on 17th October 1869 by the priest Anton Gerigk. Since then, he celebrated religious services in that place four times a year. One of the places of worship was an inn called “Gasthof zur Ostbahn”. The priest August Blank from Miłakowo made efforts to buy real property that would be the basis for the building of a mission station in the town. Catholic services in Morąg were resumed in 1884 (after a 4 years’ break) by the priest Anton Malies from Pasłęk. The permission to build a chapel and a presbytery was obtained on 29th October 1888. The investment was launched in 1892, but, due to the lack of funds, the plans to build the presbytery were temporarily abandoned. The architectural plans were created by Otto, head of the planning and building office from Chojnice. The foundation stone of the new temple in Morąg was laid on 3rd August 1892, and the dedication of the church to Saint Joseph took place on 4th October 1893. In 1899, the building of a presbytery was commenced in the town. Stephan von Lipinski was appointed as the first priest in Morąg. The parish was founded on 25th November 1903. The said pastoral institution was supported financially by, among others, the Boniface Association in Paderborn.
    Źródło:
    Studia Elbląskie; 2013, 14; 85-94
    1507-9058
    Pojawia się w:
    Studia Elbląskie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Bezławki versus Święta Lipka, czyli rzecz o budowie wiejskiego domu dla konfirmantów na pograniczu historycznej Warmii w XIX wieku
    Bezławki versus Święta Lipka, concerning the building of a rural house for the confirmed on the border of historical Warmia in the 19th century .
    Autorzy:
    Jodkowski, Marek
    Powiązania:
    https://bibliotekanauki.pl/articles/1365937.pdf
    Data publikacji:
    2017
    Wydawca:
    Instytut Północny im. Wojciecha Kętrzyńskiego w Olsztynie
    Tematy:
    Bezławki
    dom dla konfirmantów
    Kościół ewangelicki na Mazurach
    Niemcy w XIX wieku
    relacje interkonfesyjne
    Święta Lipka
    Związek
    Gustawa Adolfa
    house for the confirmed
    the Evangelical Church in Masuria
    Germany in the 19th century
    inter-confessional relationships
    Święta
    Lipka
    Gustavus Adolphus Union
    Opis:
    In 1855 Fr. Otto Hartmann Dobgan took the initiative of establishing a house for the confirmed in Bezławki. In his view, such a centre would counterbalance the proselytism of the Catholic priests in Święta Lipka. They took the children from poor Evangelical families who were then preparing for their First Holy Communion. A small house in Bezławki, intended for the confirmed, was purchased on 1 October, 1856. It was designated for use a month later. At first, eight pupils lived there free of charge while preparing for their confirmation. A decision was quickly made to build a new facility. The dedication of the foundational stone was scheduled for 19 April, 1857. In October of that year the work was completed. The consecration of the building took place on 26 June, 1858. This investment was supported by evangelical organizations, especially the Gustavus Adolphus Union, who co-funded the activities of the house. Its caretakers included the Schwarz family, the teacher of Thal and Haases. The centre survived until World War II
    Źródło:
    Komunikaty Mazursko-Warmińskie; 2017, 295, 1; 79-94
    0023-3196
    2719-8979
    Pojawia się w:
    Komunikaty Mazursko-Warmińskie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Budowa kościoła ewangelickiego w Rogiedlach na przełomie XIX i XX wieku
    The building of the Evangelical church in Regerteln/Rogiedle in the late 19th and early 20th century
    Autorzy:
    Jodkowski, Marek
    Powiązania:
    https://bibliotekanauki.pl/articles/2148274.pdf
    Data publikacji:
    2017-12
    Wydawca:
    Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
    Tematy:
    diaspora
    Kościół ewangelicki (unijny)
    Niemcy w XIX i pierwszej połowie XX wieku
    Prusy Wschodnie
    Rogiedle
    św. Wojciech
    Związek Gustawa Adolfa
    Evangelical United Church
    Germany in the 19th and the first half of the 20th century
    St. Adalbert
    Gustav-Adolf-Verein
    Opis:
    W latach dziewięćdziesiątych XIX wieku nabożeństwa ewangelickie w Rogiedlach sprawowano w tamtejszej szkole. Szansę na zmianę tej sytuacji upatrywano w ustanowieniu duszpasterza w tej miejscowości, którym został w 1894 r. ks. Carl Richard Hilbrandt. Wówczas powzięto zamiar wybudowania świątyni w Rogiedlach. W 1897 r. obchodzono 900. rocznicę męczeńskiej śmierci św. Wojciecha Apostoła Prus. Z tego względu budowa wspomnianego obiektu sakralnego miała stać się trwałą pamiątką tego jubileuszu, jednakże nie udało się wówczas zrealizować opisywanego przedsięwzięcia. Projekt świątyni na 236 miejsc siedzących opracował powiatowy inspektor budowlany Klehmet. Prace budowlane, które zainicjowano w pierwszym półroczu 1900 r., zlecono budowniczemu Ebelingowi. Poświęcenie kościoła odbyło się już 13 grudnia 1900 r. w obecności władz kościelnych i państwowych prowincji wschodniopruskiej. Znaczną część kosztów budowlanych sfinansował Związek Gustawa Adolfa, wspierający ewangelickie placówki duszpasterskie położone na obszarach diaspory.
    In the 1890s, Evangelical services in Regerteln/Rogiedle were celebrated at the local school. The appointment of a priest, Rev Carl Richard Hilbrandt, in 1894, was viewed as an opportunity to change this situation. At that time, it was planned that a church in Rogiedle would be built. In 1897, the 900th anniversary of the martyrdom of St. Adalbert, the Apostle of Prussia, was celebrated. Considering this, the construction of the said building would become a lasting remembrance of this anniversary. However, it was not possible to implement the project at that time. The project of a temple with 236 seats was prepared by Klehmet, the district construction inspector. Ebeling, a builder, was commissioned to perform the construction works commenced in the first half of 1900. The church was blessed on 13 December 1900, in the presence of Church authorities and state authorities of the East Prussia province. A large part of the construction expenses was covered by the Gustav-AdolfVerein, which supported Evangelical religious institutions situated in the diaspora areas.
    Źródło:
    Studia Elbląskie; 2017, 18; 89-100
    1507-9058
    Pojawia się w:
    Studia Elbląskie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Parafia Niepokalanego Poczęcia Najświętszej Maryi Panny w Iławie w XIX i I poł. XX w.
    The parish of the Immaculate Conception of the Blessed Virgin Mary in Iława in 19th and the rst half of the 20th century
    Autorzy:
    Jodkowski, Marek
    Powiązania:
    https://bibliotekanauki.pl/articles/558517.pdf
    Data publikacji:
    2012
    Wydawca:
    Gdańskie Seminarium Duchowne
    Tematy:
    diaspora
    diecezja chełmińska
    diecezja warmińska
    Kościół katolicki
    Mazury
    Niemcy
    parafia
    Prusy Wschodnie
    Prusy Zachodnie
    Stowarzyszenie świętych Bonifacego i Wojciecha
    Warmia
    the Catholic Church
    the Diocese of Culm
    the Diocese of Warmia
    East Prussia
    Germany
    Masuria
    parish
    the Sts. Boniface and Adalbert Association
    West Prussia
    Opis:
    Kamień węgielny pod nowy obiekt sakralny w Iławie został położony 27 czerwca 1858 r., a jego poświęcenie – 31 maja 1860 r. Iławską placówkę duszpasterską podniesiono do rangi parai 24 grudnia 1860 r. Dwa lata później erygowano we wspomnianej miejscowości prywatną szkołę katolicką. Dom paraalny wybudowano w latach 1866‒1867. Kościół w stylu modernistycznym wzniesiono w latach 1931‒1933. W 1861 r. mieszkało w Iławie 241 katolików, natomiast w 1879 r. do parai należało 840 osób. Na początku lat trzydziestych XX w. w parai mieszkało 2,4 tys. katolików. W 1877 r. kapitał erekcyjny parai wynosił 4 531,61 marek, natomiast tzw. kapitał proboszczowski – 11 506,30 marek.
    In the middle of the 19th century, a large part of the soldiers deployed in Iława came from Catholic regions of Germany. Catholic services for them were celebrated by a military chaplain. From 1856, the rector of Radomno celebrated Masses in Iława eight times a year in a rented room. The foundation stone of the new religious building was laid on 27th June 1858, and it was consecrated on 31st May 1860. The pastoral institution in Iława, which belonged to the Bishopric of Culm, was upgraded to a parish on 24th December 1860. Two years later, in the said town, a Catholic school was erected, which initially educated 33 children. The new parish house was built in the years 1866‒1867. Projects of a new temple were created in July 1914, but the First World War made it impossible to carry out the investment. The plans of building a new church were reconsidered in the second half of the 1920s. The church in the modernist style was erected in the years 1931‒1933. In 1861, 241 Catholics lived in Iława, whereas in 1879, 940 people belonged to the said parish. In 1902, the number of worshippers increased to 1534, and at the beginning of the 1930s, 2400 Catholics lived in the parish. In 1877, the foundation capital of the parish amounted to 4 531.61 marks, and the so-called rector’s capital – 11 506.30 marks.
    Źródło:
    Studia Gdańskie; 2012, 31; 195-207
    0137-4338
    Pojawia się w:
    Studia Gdańskie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Parafia Gowidlino na Kaszubach w XIX wieku
    The Gowidlino parish in Kashubia in the 19th century
    Autorzy:
    Jodkowski, Marek
    Powiązania:
    https://bibliotekanauki.pl/articles/559231.pdf
    Data publikacji:
    2013
    Wydawca:
    Gdańskie Seminarium Duchowne
    Tematy:
    budownictwo sakralne, diaspora, diecezja chełmińska, duchowieństwo, finansowanie parafii, Kaszuby, Kościół katolicki,
    Niemcy w XIX w., Prusy Zachodnie, Stowarzyszenie świętych Bonifacego i Wojciecha w Pelplinie
    Bishopric of Culm, Boniface and Adalbert Association in Pelplin, Catholic Church, Clergymen, Diaspora, funding of a parish, Germany in the 19 century, Kashubia, Religious buildings, West Prussia
    Opis:
    Dziewiętnastowieczne, zachodniopruskie Gowidlino, należące do parafii w Sierakowicach, było usytuowane na zachodnim krańcu powiatu kartuskiego. Władze diecezji chełmińskiej, obawiając się wpływów protestantyzmu, postanowiły erygować gowidlińską parafię, co nastąpiło 13 stycznia 1866 r. Podporządkowano jej także graniczne miejscowości leżące w prowincji pomorskiej, a zatem stanowiące diasporę Kościoła katolickiego. Dzięki temu placówka duszpasterska otrzymywała pomoc ze strony organizacji i stowarzyszeń kościelnych, które wspierały działalność misyjną. Wśród nich warto wymienić Stowarzyszenie św. Bonifacego i Wojciecha w Pelplinie. Gowidliński kościół pw. Niepokalanego Poczęcia Najświętszej Maryi Panny został wzniesiony w latach 1866–1868.
    The nineteenth‑century, West Prussian Gowidlino, belonging to the Sierakowice parish, was situated in the western part of the Kartuzy county. The authorities of the Bishopric of Culm, fearing Protestant influences, founded a parish in Gowidlino on 13 January 1866. Villages near the border, located in the Province of Pomerania and belonging to the diaspora of the Bishopric of Culm, were subordinate to it. The pastoral institution received help from organisations and Church associations which supported missionary activity, including the Boniface and Adalbert Association in Pelplin. The Immaculate Conception of the Blessed Virgin Mary church in Gowidlino was built in the years 1866‒1868. The elements of the interior decoration were mostly ordered in artists’ workshops located in western German provinces. Johannes Nepomuk von der Marwitz, who gave considerable support for the building investments of the church, was the protector of the parish. For more than 20 years, the institution was financially supported by the Diocese of Passau. Since 1876, every six weeks, the priest of Gowidlino celebrated Masses in Karwno, which was located in the Province of Pomerania. There was a Catholic elementary school with two teachers, one of whom also gave religion lessons in the Evangelical school in Mydlita.
    Źródło:
    Studia Gdańskie; 2013, 33; 51-62
    0137-4338
    Pojawia się w:
    Studia Gdańskie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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