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Wyszukujesz frazę "symposium" wg kryterium: Temat

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    Tytuł:
    O rozwoju platońskiego poglądu na Erosa (na podstawie wybranych dialogów)
    The development of Plato’s view of eros (in selected dialogues)
    Autorzy:
    Jaworska-Wołoszyn, Magdalena
    Powiązania:
    https://bibliotekanauki.pl/articles/496955.pdf
    Data publikacji:
    2016
    Wydawca:
    Akademia im. Jakuba z Paradyża w Gorzowie Wielkopolskim
    Tematy:
    Platon
    Eros
    Lizys
    Uczta
    Fajdros
    filozof
    Plato
    Lysis
    Symposium
    Phaedrus
    philosopher
    Opis:
    Plato's Lysis, a comprehensive study of philia, can be treated as a prelude to the issue of eros, discussed directly in the Symposium and the Phaedrus. The ideas first introduced by Plato in the Lysis, are developed and elaborated on in the two dialogues on love. Being the first part of the Platonic story of love, the dialogue is an excellent starting point for considerations of eros, especially its synthetic, intermediary and masculine nature.
    Źródło:
    Język. Religia. Tożsamość; 2016, 2(14); 51-63
    2083-8964
    2544-1701
    Pojawia się w:
    Język. Religia. Tożsamość
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Aristotle’s Lost Symposium and On Drunkenness. The Content of The Extant Testimonies and Excerpts
    Aristotle’s Lost Symposium and On Drunkenness. The Content of The Extant Testimonies and Excerpts
    Autorzy:
    Jaworska-Wołoszyn, Magdalena
    Powiązania:
    https://bibliotekanauki.pl/articles/633543.pdf
    Data publikacji:
    2016
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Aristotle
    Symposium
    the drinking of wine and drunkenness
    the drinking of wine
    drunkenness
    Opis:
    Ancient catalogues of Aristotle’s writings (Diogenes Laertius, Hesychius) mention Symposium in one book, but this does not seem to be a dialogue analogical to that of Plato. Aristotle raised the sympotical and wine-drinking issues differently, as Plutarchus, Macrobius, Philo of Alexandria, Ps. Julian, and first and foremost, Atheaneus relate in their works. In his The Sophists at Dinner, Atheaneus quotes Aristotle’s title Συμπόσιον only once, while the title Περὶ μέθης is cited six times. Some scholars and editors of Aristotle’s fragments combine both titles as belonging to one writing (Laurenti, Zanatta), while others (Gigon, Breitenberger) separate them as their identity is not confirmed by the sources. Irrespective of whether it was a dialogue, just one or two related works, the few extant testimonies and citations from Aristotle provide an interesting source of information concerning the then customs and drinking effects in Greek culture, which, however, should not be directly associated with contemporary drunkenness and alcoholism. Aristotle’s approach to wine-drinking and feasting was in fact investigative, natural, medical, and analogical to the arguments presented in the third book of Problemata, where the matters On the drinking of wine and drunkenness are touched upon.
    Ancient catalogues of Aristotle’s writings (Diogenes Laertius, Hesychius) mention Symposium in one book, but this does not seem to be a dialogue analogical to that of Plato. Aristotle raised the sympotical and wine-drinking issues differently, as Plutarchus, Macrobius, Philo of Alexandria, Ps. Julian, and first and foremost, Atheaneus relate in their works. In his The Sophists at Dinner, Atheaneus quotes Aristotle’s title Συμπόσιον only once, while the title Περὶ μέθης is cited six times. Some scholars and editors of Aristotle’s fragments combine both titles as belonging to one writing (Laurenti, Zanatta), while others (Gigon, Breitenberger) separate them as their identity is not confirmed by the sources. Irrespective of whether it was a dialogue, just one or two related works, the few extant testimonies and citations from Aristotle provide an interesting source of information concerning the then customs and drinking effects in Greek culture, which, however, should not be directly associated with contemporary drunkenness and alcoholism. Aristotle’s approach to wine-drinking and feasting was in fact investigative, natural, medical, and analogical to the arguments presented in the third book of Problemata, where the matters On the drinking of wine and drunkenness are touched upon.
    Źródło:
    Peitho. Examina Antiqua; 2016, 7, 1; 205-216
    2082-7539
    Pojawia się w:
    Peitho. Examina Antiqua
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-2 z 2

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