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Wyświetlanie 1-2 z 2
Tytuł:
Neopietyzm a postawy narodowe. Ruch gromadkarski na Mazurach w XIX i XX w. Część II (1945 – 1956)
Neopietism contra National Standpoints. The Small Group Movement in Masuria in the Nineteenth and Twentieth Century (1945 – 1956). Part II
Autorzy:
Jasiński, Grzegorz
Powiązania:
https://bibliotekanauki.pl/articles/425422.pdf
Data publikacji:
2015
Wydawca:
Parafia Ewangelicko-Augsburska w Gdańsku z siedzibą w Sopocie
Tematy:
Masuria
Small Group Movement
Evangelical Church
nineteenth century
twentieth century
Opis:
The Polish Lutheran Church between the years 1945-1956 was unable to gain the full confidence of its new German worshippers. This resulted in the treatment of this Church as a foreign and imposed one. When, in the course of time, the worshippers came to terms with the status quo, acceptance of the Church increased, but as a factor distinguishing them from Polish Catholics. The distance dividing them from migrant Poles, caused by national factors and historical experiences, was increased by religious differences. A significant role in this situation was played by the Small Group Movement. It did not have an organized nature, but its mental revivalist structuressurvived the period of the Second World War. An awareness of war atrocities strengthened the spirit of eschatology among some of the Small Group Movement members, which is why some of them accepted the existing political situation, regarding it as a penalty for disregarding God’s rules. Some of the Small Group Movement members, especially those who were previously in opposition to German Christians, began to co-operate with the Polish Lutheran Church, which was new to them. On the other hand, for some of the worshippers who existed in unofficial structures, there was an opportunity to fulfill their basic religious needs, which the Polish Lutheran Church was unable to offer them due to its organizational weakness. From the very beginning the key problem of organization was that caused by language, which was a throw-back to the situation in the nine-teenth century and the first years of Weimar Republic, when German was still considered to be “the Church language”. This was the reason why a significant part of the Small Group Movement met with mistrust from the Polish Lutheran Church, which for various reasons was implementing a Polonisation policy, and the open hostility of the police-administrative machinery. On the other hand, inside the Small Group Movement, there was little unity but numerous scattered initiatives, and an escalation of German national spirit became in many instances equally important, or even more important than religious matters.
Źródło:
Gdański Rocznik Ewangelicki; 2015, 9; 84-114
1898-1127
Pojawia się w:
Gdański Rocznik Ewangelicki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Neopietyzm a postawy narodowe. Ruch gromadkarski na Mazurach w XIX i XX w. (do 1956) Część I
The Revivalist Evangelical Movement contra National Standpoints. The Small Group Movement in Masuria in the Nineteenth and Twentieth Centuries (until 1956) Part I.
Autorzy:
Jasiński, Grzegorz
Powiązania:
https://bibliotekanauki.pl/articles/425520.pdf
Data publikacji:
2014
Wydawca:
Parafia Ewangelicko-Augsburska w Gdańsku z siedzibą w Sopocie
Tematy:
Masuria
Small Group Movement
Evangelical Church
nineteenth century
twentieth century
Opis:
The Small Group Movement in East Prussia, in spite of some external inspiration, was an original product of the local Masurian (and Lithuanian) community, deeply embedded in it and reflecting its religious needs. Its initial radicalizing effect, however, created local distrust, but this was not characteristic of the Movement as such, but only some of its outer forms. Nevertheless, the Small Group Members, unless they denied it of their own will, remained the rightful members of their communities, and were not excluded from them. Modernization processes in the second half of the nineteenth century, marked by significant association trends, reached the community Movement as well, the expression of which was the establishment of the East Prussian Prayer Association in 1885 and other organizations originating from it. The source of these divisions were matters stemming from social tensions, general cultural changes and the desire to take up the challenge. However this Movement, remained in a large measure a bulwark of conservatism and multilinguistic conceptions of the Prussian state, the latter dating back to the period prior to 1871, although the desire to preserve old traditions (principally to maintain the Polish and Lithuanian languages as lingua sacra) did not mean resistance to the state. On the contrary, according to the criteria of the Movement, they acknowledged strictly every authority, unless it contravened common moral rules.
Źródło:
Gdański Rocznik Ewangelicki; 2014, 8; 108-134
1898-1127
Pojawia się w:
Gdański Rocznik Ewangelicki
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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