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Wyświetlanie 1-2 z 2
Tytuł:
Martin Heidegger – Filozof Bytu w Podróży po Sztukę
Martin Heidegger – Philosopher of Being in His Journey to Art
Autorzy:
Jasiński, Bogusław
Powiązania:
https://bibliotekanauki.pl/articles/2171431.pdf
Data publikacji:
2021
Wydawca:
Akademia Sztuk Pięknych w Gdańsku
Tematy:
podmiot poznania
przedmiot poznania
fenomenologia
idealizm
realizm
etozofia
dualizm epistemologiczny
transcendentalizm
Opis:
The aim of the dissertation is the theoretical analysis of Martin Heidegger`s philosophical work after the famous turn to radically-perceived philosophy of being (the so called "Kehre"). The author presents a completely new paradigm of doing philosophy, which Heidegger himself began with his publication. It is a paradigm outside the traditional Cartesian subject-object divisions. However, it was not continued in the tradition of modern philosophy, as it went beyond commonly understood rationalism. Another current of philosophical tradition to which my ethosophy relates is the development of modern transcendentalism, marked by such names as Descartes, Kant, Hegel, and Husserl. Descartes, as we know, posed the overriding question of modern philosophy: the relation between thought and being. By this he set the modern version of the traditional subject-object dualism and substantiated it in his system. Contemporary transcendentalism best accommodated this dichotomy, breaking it down by building up the subject sphere. This is the way Kant followed and Husserl took to its end—so it would appear—in his transcendental idealism. The essence of this philosophical program was such a buildup of the subject sphere so as to see through—as though from outside—this entire subject-object dualism. Yet this point of view of transcendental idealism by no means fully eliminates this dualism but, on the contrary, in a way cements it further. Its negation is purely declarative. Within the limits of this theoretical perspective, such an observational position is constructed which as its counter-element encompasses both the subject and the object, and more specifically the relation which links them. By the same token, this original dualism reemerges, only on a different qualitative plane, which on the one hand includes this transcendental point, and on the other has this relation linking the studied and the studying spheres. Obviously, it is possible to eliminate this level again by constructing a new, much more general, point of observation, transcendental to the earlier. This procedure may proceed ad infinitum, wit¬hout really eliminating this original dualism. In reality, such was the course of this current in modern transcendental philosophy—from Descartes, through Hegel all the way to Husserl. There is yet another answer to the central problem that Descartes posed. This is an attempt to break up this subject-object dualism from within by expanding the object sphere. The best known theoretical solutions within this current of modern philosophy are the proposals that Marx and Heidegger advanced. While the transcendental idealism of the type Husserl proposed built up the external point of view of the traditional subject-object division of philosophy, an internal point of view of this division marks the current of transcenden¬talism in which the high-watermarks were the names of Marx and Heidegger and which, in contrast to the former, could qualify as realistic. This comes about by up-valuing the object sphere. The solution Husserl proposed was, as indicated earlier, illusory. The solution Marx and Heidegger reached is real, as it reveals the rules behind the constitution of such a dual manner of thinking about the world. Both of these philosophers show this dualism as illusory. Ethosophy expands on this point of view.
Źródło:
Sztuka i Dokumentacja; 2021, 24; 33-43
2080-413X
Pojawia się w:
Sztuka i Dokumentacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Bogusław JASIŃSKI, Rewolucja jako odpowiedź na pytanie jeszcze nie zadane
Revolution as an Answer to Questions not yet Asked
Autorzy:
Jasiński, Bogusław
Powiązania:
https://bibliotekanauki.pl/articles/424451.pdf
Data publikacji:
2019
Wydawca:
Akademia Sztuk Pięknych w Gdańsku
Tematy:
alienacja
reifikacja
fetyszyzm towarowy
rewolucja
totalność
podmiot i przedmiot poznania
pozór i istota
Georg Lukács
alienation
reification
commodity fetishism
revolution, totality
subject and object of cognition
appearance and essence
Opis:
Rozprawka niniejsza opisuje główne założenia i problemy młodzieńczej pracy Georga Lukacsa „Historia i świadomość klasowa” ze szczególnym uwzględnieniem kwestii rewolucji. Autor koncentruje się przede wszystkim na paradygmatycznym przedstawieniu zagadnienia nie wdając się w analizę historycznych kontekstów tej problematyki. Ten punkt widzenia z kolei w naturalny sposób odsyłać musi do zagadnień stricte filozoficznych takich jak pojęcie „filozoficzności” marksizmu, krytyka pozytywistycznego dziedzictwa problematyki teoriopoznawczej z kontemplacyjnym pojmowaniem procesu historycznego, rola podmiotu w dziejach, wpływ metodologii nauk przyrodniczych na metodologię badań społecznych. Na tle tej problematyki pokazujemy dalej możliwość zmiany społecznej – czyli systemowej rewolucji.
In this paper I aim to examine the implementation of the Marxian programme of intellectually transcending the “philosophicity” of philosophy by the Hungarian Marxist, Georg Lukács. I will analyse the book by Lukács, History and Class Consciousness, which I regard to be the best example of a non-philosophical interpretation of Marxism. This fact is the source of the legend of this book, a legend that attributes to the fieriness of revolutionary enquiries as the direct expression of a particular, equally revolutionary historical situation. Let us consider the book, however, not from the point of view of its legend, but from the angle of its current, contemporary content. ‘Commodity fetishism’ is doubtlessly the most important problem to which Lukács devotes much of his attention in this book. All the remaining contents of the book, in fact, result from analysis of this central problem. In particular, the question of subjective-objective identity, with all the consequences it has for the revolutionary movement, directly stems from description of the phenomenon of commodity fetishism and alienation. Let us note that Marks`s thought proceeded along similar lines, recognizing reification and alienation as the social basis for divisions into being and thinking, theory and its object, etc.
Źródło:
Sztuka i Dokumentacja; 2019, 20; 21-40
2080-413X
Pojawia się w:
Sztuka i Dokumentacja
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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