- Tytuł:
-
Adaptacja prawosławnej ludność przesiedlonej w ramach Akcji „Wisła” w Olsztynie i okolicznych miejscowościach
Assimilation of Orthodox Church force settlers relocated during Operation Vistula in Olsztyn and its area - Autorzy:
- Jaroszewicz-Pieresławcew, Zoja
- Powiązania:
- https://bibliotekanauki.pl/articles/2170017.pdf
- Data publikacji:
- 2015
- Wydawca:
- Akademia Supraska
- Tematy:
-
przesiedlenie
akcja „Wisła”
adaptacja
życie religijne
prawosławie
Warmia i Mazury
Ukraińcy
Polacy
Operation Vistula (Akcja “Wisła”)
Orthodox Church
Warmia and Mazury
conditions of assimilation
religious life
Ukrainians
Poles - Opis:
- The data for this study come from literature of the subject, archive documents and interviews that the author carried out with representatives of eight families resettled to armia and Mazury in 1947 from southern Podlasie and Chełm Land during Operation Vistula. The exact numbers of the Orthodox Church members among 56.000 force settlers to Olsztyn district are unknown, though it is estimated that they constituted ca. 30% in 1948, 10% in the late 1950s, and that the numbers continued to fall. The reasons for such decrease were: migration to the original places of living, mixed marriages and ensuing conversions to Roman Catholicism, and revival of the Greek Catholic Church. The assimilation process, mainly social and economic, took place in the 1970s as a result of wide distribution of the settlers, the decision of the Polish government depriving them of their properties lost due to Operation Vistula, persecutions of those who attempted to return, offering the settlers farms in the Recovered Territories in Poland, and reestablished religious practices. In 1951 there were as many as nine Orthodox Church parishes and six filial churches (given in parentheses) in: Olsztyn, Kętrzyn (Sątopy-Samulewo), Giżycko (Wągorzewo), Orzysz (Mrągowo), Górowo Iławeckie (Sępopol), Orneta (Lidzbark Warmiński), Braniewo (Młynarska Wola) and Elbląg. Even today, for many of the relocated and their descendants, the connection with the Orthodox Church, their parish and its congregation is of paramount importance. It allows to preserve their identity, tradition and shared past. Others, however, have lost the traces of their distinct origin and religion.
- Źródło:
-
Latopisy Akademii Supraskiej; 2015, Cerkiew w drodze, 6; 133-146
2082-9299 - Pojawia się w:
- Latopisy Akademii Supraskiej
- Dostawca treści:
- Biblioteka Nauki
Artykuł