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    Wyświetlanie 1-4 z 4
    Tytuł:
    Pojęcie Polonii w wypowiedziach papieża Jana Pawła II
    The Concept of Polonia in John Paul II’s Statements
    Autorzy:
    Dzwonkowski, Roman
    Powiązania:
    https://bibliotekanauki.pl/articles/1965699.pdf
    Data publikacji:
    2019-07-10
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Opis:
    The paper analyzes ca 40 addresses delivered by the pope John Paul II during meetings with the Polish emigration and their subsequent generations in ca countries and in Rome. The paper covers the period of 1979-1989. It seeks to analyze the contents of the concept "Polonia" by which is meant the ethnic groups of Polish origin that settled in various countries. One can understand this concept in a double way: exclusive and inclusive. In the first case it would be Polish ethnic groups abroad which totally identify themselves in a conscious manner with Polish culture and traditions. In the case of inclusive understanding one would mean all those who, irrespectively of their country of origin and fluency of the Polish language, preserve some cultural values linked with their Polish origin. This way or another they show their interest in it. An analysis of papal addresses contained in the paper leads to the following conclusions. The pope looks on Polish emigration and Polonia first of all in its pastoral aspect. He always makes notice, however, of all historical, cultural, religious, psychological, political, organizational and economical conditionings in which Polish people live abroad. "Polonia" in his understanding is a very complex social reality. All conditionings which have been mentioned above are linked with one another and interdepedent. The following statements contained in the papal addresses belong to the basic ones: "Polonia" is a living part of Poland; its great moral duty is to preserve their own spiritual identity based on Polish historical heritage; the preservation of Christian values which permeate Polish culture is the condition of a positive contribution to the development of new homelands as well as their first homeland, Poland. The pope always points to double solidarity and responsibility (for their country of settlement and country of origin). "Polonia" has a mission of religious and social character in the world to fulfill. The concept of Polonia in the papal addresses seems to have a broad and inclusive meaning.
    Źródło:
    Studia Polonijne; 1990, 13; 33-46
    0137-5210
    Pojawia się w:
    Studia Polonijne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Tożsamość etniczno-kulturowa Polonii w nauczaniu Jana Pawła II
    The Ethno-Cultural Identity of Polonia in the Teaching of John Paul II
    Autorzy:
    Dzwonkowski, Roman
    Powiązania:
    https://bibliotekanauki.pl/articles/1971222.pdf
    Data publikacji:
    1987
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Opis:
    John Paul II's speeches made to emigrants from Poland and their subsequent generations (so-called Polonia) are the subject of this article. They were delivered in 1979-1985 in seventeen countries and in Rome. The analysis of over twenty speeches proves that the basic problem undertaken by the Pope is the ethnic identity of Polish emigration and Polonia. However, John Paul II does not use this terminology. Instead, he uses: "one's own identity", "internal identity" and the like. The article deals with the following matters: ethnic identity of Polonia as a moral problem, ideological programme for Polonia expressed in those speeches and their practical issues. The Pope regards the deep tie between Polish culture and Christianity as being the essential element of Polish national identity (and also of emigration and Polonia). In his speeches he points to the that this tie played an important role in the history of the country and emigration and it is the "basic key" to the understanding of its history. As the most important part of all those speeches, one may regard the reasons given by the author, which justify the motivations of preserving one's own spiritual identity by the emigration and Polonia. They have a moral and personalistic character. Preservation of the native culture, endowed with Christian religious values is, according to the Pope, not only the condition of spiritual becoming oneself, but also preserving the richness of one's manhood in the situation of extirpation and secularization. There is also a clear programme of fostering the identity of Polonia. It has an open and dynamic character. It is not concerned exclusively with the preservation of one's own heritage, but rather its deepening, developing and enriching with new values which are passed over to new generations. This process is possible by way of integration, that is to say, an active and creative participation in the life of the new society. It has to be done preserving a tie with the cultural values of the country of origin. The Pope regards identity understood in this way as a necessity and emigration as the cultural-creative process. So the identity of Polonia is a dynamic reality and a continous synthesis of the native cultural values and those of the country of settlement. John Paul II as the pastor not only points to the motives of one's own preservation of the cultural heritage of the emigrants but also suggests (mainly indirectly) certain forms of action aimed at the preservation and formation of one's own ethnic identity. Family upbringing has, according to the Pope, an extremely important role.
    Źródło:
    Studia Polonijne; 1987, 11; 133-150
    0137-5210
    Pojawia się w:
    Studia Polonijne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Młodzież polonijna we Francji wobec polskich tradycji narodowych. Z zagadnień integracji społecznej
    The Youth of the French Polonia and the Polish National Tradition
    Autorzy:
    Dzwonkowski, Roman
    Powiązania:
    https://bibliotekanauki.pl/articles/1991487.pdf
    Data publikacji:
    1979
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Opis:
    The paper aims at showing the attitude of the French youth of Polish origin to Polish national and religious traditions and the degree of their integration within the French society. The main empirical material used by the author are the questionnary answers of a particular group of youth of Polish origin, the material having been gathered in the north of France (Nord and Pas-de-Calais departments). The answers (numbering 135) come from the youth belonging to the third generation of emigrants. The author considers the following issues: the question of so- -called „choice of homeland”, the major integrational features and the attitude towards Polish traditions, the command of Polish, choosing Polish rather than French pastorship, and the problem of psychological and cultural distinctness of the questionned youth. The great majority of the investigated group is still considerably influenced by various traits of Polish mentality and culture. They also maintain and respect various, typically Polish, lay and religious traditions. This situation promotes the „cultural diffusion” process as the youth belong to the French society. The interest in the country of the ancestors, however, does not mean any identification with the Polish nationality. This interest has to be analysed — as the answers point out — in the cultural, not national categories. For the majority of the respondents it is important to know the Polish language; almost all the answers concerning the necessity of existence of Polish associations are of positive character. The motives given by them for choosing the Polish church and services are indicative of the Polish religious character which is closely connected with the national culture of Poles. Today the barriers in the mutual relations of the French- -Polish youth are no longer noticeable. This is proved by the steadily growing number of mixed marriages. The questionnary answers clearly reveal the process of integration accompanied by a resolute and conscious rejection of assimilation, which means a breach of all bonds with the country of their ancestry.
    Źródło:
    Studia Polonijne; 1977, 2; 207-278
    0137-5210
    Pojawia się w:
    Studia Polonijne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Życie religijne Polonii francuskiej w latach 1920-1986 jako wyraz więzi z krajem pochodzenia
    Religious Life of the French Polonia in Years 1920-1986 as the Expression of the Bond with the Country of Origin
    Autorzy:
    Dzwonkowski, Roman
    Powiązania:
    https://bibliotekanauki.pl/articles/1965196.pdf
    Data publikacji:
    2019-07-26
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Opis:
    The problems of the ties of French Polonia with the mother country at the level of religious life is the relatively little known question. Some of these problems have barely been mentioned in this paper, other have been omitted due to the lack of data, e.g. subscribing to the Polish religious papers, establishing libraries on the basis of the books ordered from the mother country, importing religious films, organizing pilgrimages to Poland by local pastors etc. The analyses which have been carried out entitle us to state that forms and motivations of the ties with the mother country and its culture have undergone great transformations among French Polonia over the period of 60 years. The motivation to nourish these ties on the part of the Polish pastoral care has not, however, undergone any significant changes. It is based on the belief that everything what the emigrants and their subsequent generations of the mother country, strengthening in them at the same time the religious values, thanks to specific Polish culture.
    Źródło:
    Studia Polonijne; 1993, 15; 33-44
    0137-5210
    Pojawia się w:
    Studia Polonijne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-4 z 4

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