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Tytuł:: THE CULTURAL DANGERS OF SCIENTISM AND COMMON SENSE SOLUTIONS
Autorzy:: Delfino, Robert A.
Powiązania:: https://bibliotekanauki.pl/articles/507414.pdf
Data publikacji:: 2014
Wydawca:: International Étienne Gilson Society
Tematy:: scientism
science
religion
philosophy
metaphysics
culture
common sense
Opis:: In his article the author begins by defining what is meant by ‘science’ and ‘scientism.’ Second, he discusses some of the cultural dangers of scientism. Third, he gives several arguments why scientism should be rejected and why science needs metaphysics. Fourth, and finally, he concludes by noting how some of the questions and arguments raised in the article can be appropriated to help the general public understand the limits of science and the dangers of scientism.
Źródło:: Studia Gilsoniana; 2014, 3: supplement; 485-496
2300-0066
Pojawia się w:: Studia Gilsoniana
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: Redpath on the Nature of Philosophy
Autorzy:: Delfino, Robert A.
Powiązania:: https://bibliotekanauki.pl/articles/507612.pdf
Data publikacji:: 2016-03-30
Wydawca:: International Étienne Gilson Society
Tematy:: Aristotle
Thomas Aquinas
Peter Redpath
Armand Maurer
philosophy
science
wisdom
first principle
sense realism
common sense
cause
universals
abstraction
formal object
method
virtue
happiness
genus
metaphysics
Opis:: In this article the author discusses Peter A. Redpath’s understanding of the nature of philosophy and his account of how erroneous understandings of philosophy have led to the decline of the West and to the separation of philosophy from modern science and modern science from wisdom. Following Aristotle and St. Thomas Aquinas, Redpath argues that philosophy is a sense realism because it begins in wonder about real things known through the senses. Philosophy presupposes pre-philosophical knowledge, common sense, which consists of principles rooted in sensation that make human experience, sense wonder, and philosophy possible. Philosophy is certain knowledge demonstrated through causes and thus philosophy is the same as science. Redpath understands science as a habit that we acquire through repeated practice. More precisely, a scientific habit is a simple quality of the intellect that enables us to demonstrate (prove) the necessary properties of a genus through their causes or principles. In this way, science is the study of the one and the many. Redpath argues that metaphysics is the final cause of the arts and sciences, providing the foundation for all of the arts and sciences and justifying their principles. Finally, he argues that with modernity’s loss of belief in God and its rejection of metaphysics as a science, utopian socialism has become an historical/political substitute for metaphysics.
Źródło:: Studia Gilsoniana; 2016, 5, 1; 33-53
2300-0066
Pojawia się w:: Studia Gilsoniana
Dostawca treści:: Biblioteka Nauki

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