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Wyświetlanie 1-4 z 4
Tytuł:
Asyryjska diaspora Izraelitów jako wyzwanie dla biblistyki i asyriologii
The Assyrian Diaspora of Israelites as a Challenge for Biblical Scholarship and Assyriology
Autorzy:
Chrostowski, Waldemar
Powiązania:
https://bibliotekanauki.pl/articles/2036037.pdf
Data publikacji:
2017-04-06
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
asyriologia
biblistyka
asyryjska diaspora Izraelitów
profesor Stefan Zawadzki
Assyriology
Biblical scholarship
Israelite diaspora in Assyria
professor Stefan Zawadzki
Opis:
In recent years the impact of Assyriology on Biblical studies and theknowledge of the history of ancient Israel has become more and moreevident. Thanks to Assyriology the reconstructions of the history of Israelin the period of the First Temple are much fuller and more comprehensivethan before. The same is true in regard to the very roots and nature of manybooks included in the Hebrew Bible. The up-to-date results of the cooperationof Biblical scholars and Assyriologists lead us to the conclusion thatin the 7th century B.C. there existed a strong and fruitful Israelite diasporain Assyria. Because information on its existence, influence and outcomeare consequently scanty in the Bible (damnatio memoriae), so Assyriologyhelps to gain a new knowledge about it and to assess its impact on the religionof ancient Israel.
Źródło:
Collectanea Theologica; 2016, 86, 3; 5-26
0137-6985
2720-1481
Pojawia się w:
Collectanea Theologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Konflikt wokół odbudowy świątyni (Ezd 4,1-5). Przyczynek do transformacji religii biblijnego Izraela i narodzin judaizmu
The Conflict Regarding the Rebuilding of the Temple (Esd 4,1-5). The Transformation of the Religion of Biblical Israel and the Birth of Judaism
Autorzy:
Chrostowski, Waldemar
Powiązania:
https://bibliotekanauki.pl/articles/2033573.pdf
Data publikacji:
2019-10-01
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
świątynia jerozolimska
asyryjska diaspora Izraelitów
wygnanie babilońskie
okres perski
masoreci
The Jerusalem Temple
Assyrian diaspora of Israelites
Babylonian exile
Persian period
masoretes
Opis:
This article presents the detailed exegesis of the text of Esd 4,1-5. First,the place of this text in the structure of the Book of Esdra is described andthe translation into Polish is given. Then, detailed remarks follow regardingall the verses included. Verse 1 gives the identity of the delegation comingto Jerusalem as seen by the author of the Book of Esdra. Verse 2 preservesthe self-presentation of the delegates from the north, and the article stressesthe fact that they were believers in YHWH. The answer given in v. 3 by theJerusalem authorities is analysed in detail. Verses 4-5 describe the conflictwith “the people of the land”, in many respects having analogies with similarantagonisms between Jerusalem and Judah and the population of the formerKingdom of Israel. By the end of the article some important conclusions areproposed, among them the question as to whether the Jerusalem authoritieswould accept the proposal of collaboration in the cult existing in Jerusalempresented immediately after 539 by the delegates coming from the north.The crucial question regards the long-lasting and still valid issue of theidentity of the “true Israel”.
Źródło:
Collectanea Theologica; 2019, 89, 3; 43-84
0137-6985
2720-1481
Pojawia się w:
Collectanea Theologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Asyryjska diaspora Izraelitów w świetle Księgi Ezechiela – Wojciechowi Pikorowi w odpowiedzi
The Assyrian Diaspora of Israelites in the Light of the Book of Ezekiel – An Answer to Wojciech Pikor
Autorzy:
Chrostowski, Waldemar
Powiązania:
https://bibliotekanauki.pl/articles/1178525.pdf
Data publikacji:
2012
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Księga Ezechiela
imperium nowoasyryjskie
Samaria
wygnanie asyryjskie
wygnanie babilońskie
diaspora
„nowy Izrael”
Book of Ezekiel
Neo-Assyrian Empire
Assyrian exile
Babylonian exile
Diaspora
“New Israel”
Opis:
The article opposes the main thesis of W. Pikor who argues against the existence and crucial importance of the Israelite Diaspora in Assyria and against viewing it as an important factor seriously influencing the message of the prophet Ezekiel and his book. In the first part of the article its author scrutinizes the Ezechielian texts questioned by W. Pikor as direct or indirect arguments for the existence of the Assyrian Diaspora. In the second part the possible existence of the Assyrian Diaspora is examined, taking that the Book of Ezekiel bears witness to the Babylonian Diaspora of the Judean exiles, who in the first decades of the sixth century B.C. met the descendants of the Israelites exiled to Assyria at the end of the eight century B.C. The message of Ezekiel, as it may be known from his book, answers the questions and challenges which resulted from an unprecedented meeting of two different, but at the same time cognate groups, namely the Israelites and Judeans, preparing thus the ground for the idea of the renewed “new Israel”.
Źródło:
The Biblical Annals; 2012, 2, 1; 75-122
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Chronologia działalności proroka Ozeasza
The Chronology of the Activity of the Prophet Hosea
Autorzy:
Chrostowski, Waldemar
Powiązania:
https://bibliotekanauki.pl/articles/2035955.pdf
Data publikacji:
2017-07-30
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
prorok Ozeasz
okres nowoasyryjski
królestwo Izraela
asyryjskie deportacje
asyryjska diaspora Izraelitów
the prophet Hosea
Neo-Assyrian period
the Kingdom of Israel
Assyrian deportations
the Assyrian diaspora of Israelites
Opis:
Opinions regarding the exact dating of the activity of the prophet Hoseago mainly in two directions. One group of scholars puts it in the middle ofthe 8th century B.C., while the other prefers the next decades. Even thoughthe difference is not huge, it is nonetheless very important. Both groupsrely exclusively on the data given in the Book of Hosea and the knowledgeabout the history of the Divided Monarchy as it is presented in the HebrewBible. Until recently, another source of information was neglected, namelythe Neo-Assyrian texts and sources. Taking them seriously into consideration,the solution given by, among others, Nadav Na’aman seems the mostplausible. The early prophecies of Hosea should be connected with Israel’sdisastrous defeat in its struggle with Assyria, which ended with the loss oflarge parts of its territory and the first big wave of forced deportations toMesopotamia. The activity of the prophet Hosea should therefore be datedat the very beginning of the last decade of the Northern Kingdom (731-723B.C.), hence in the context of the reign of king Hoshea, son of Elah.But quite differently to Na’aman, who suggests that the early scrollcontaining the message of the prophet was written in the North, possiblya short time after 720 B.C. when the Northern Kingdom collapsed, theauthor of this article avers that the “first edition of the book” was writtenin Mesopotamia at the very beginning of the process of consolidation ofthe Assyrian Diaspora. It means that the prophet Hosea was one of theIsraelites who were deported to Mesopotamia by the Assyrians during thefirst wave of deportations. More than a hundred years later, his messagewas reinterpreted from a pro-Judaean (or pro-Jerusalem) perspective by thedeportees who were brought to Mesopotamia by the Babylonians. The finalelaboration of Hosea’s message, as we know it from the Book of Hosea, wasmade in the Persian, or possibly even in the Hellenistic period.
Źródło:
Collectanea Theologica; 2016, 86, 4; 7-32
0137-6985
2720-1481
Pojawia się w:
Collectanea Theologica
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-4 z 4

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