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Wyszukujesz frazę "Old-Russian" wg kryterium: Temat


Wyświetlanie 1-3 z 3
Tytuł:
Sophia – the Personification of Divine Wisdom in the Culture of Novgorod the Great from 13th to 15th Century
Autorzy:
Brzozowska, Zofia
Powiązania:
https://bibliotekanauki.pl/articles/682122.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Sophia
Divine Wisdom
Novgorod the Great
political ideology
Old Russian literature
Opis:
The idea of Sophia – the personified Wisdom of God served as a symbol of independence and identity of the republic in the political culture of Novgorod the Great. In Old Russian chronicles and other narrative sources which can be connected with Novgorod, one may find statements showing that – in the eyes of the Novgorodians themselves – Wisdom was not only one of the main attributes of God, but also a separate character, a kind of divine being, who could be interpreted as patronesses and supernatural protector of the city-state. Construction of the temple of Hagia Sophia in Novgorod is usually dated to 1045–1050. In the source material one can find information that Novgorodian Sophia church was undoubtedly the most significant and important monument in the city. The theme of Wisdom of God is also a very prominent topic in Novgorodian historiography and literature. Moreover, the feminine personification of God’s Wisdom can also be found on the coins, emitted by the city-state from 1420.
Źródło:
Studia Ceranea; 2014, 4; 13-26
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Staroruskie Słowo o mądrości przypisywane Cyrylowi z Turowa (edycja i przekład)
Autorzy:
Brzozowska, Zofia
Powiązania:
https://bibliotekanauki.pl/articles/1038271.pdf
Data publikacji:
2015-01-02
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Cyril of Turov
Old Russian literature
Sophia – Divine Wisdom
Novgorod the Great
Opis:
The Word of Wisdom is a relatively small-sized relic of medieval eastern Slavic literature from what is certainly the oldest period of its existence, i.e. from before the Mongol invasion of Rus. It is attributed usually to Cyril of Turov (who died before 1182), one of the greatest writers of the Old Russian period. The oldest manuscript containing the full text of the Word of Wisdom is the parchment code from the thirteenth century, which is currently stored in the collections of the National Library of Russia in Saint Petersburg. A small fragment of the Word of Wisdom was also written on a birch bark document, found in its entirety in Torzhok near Novgorod the Great. This relic is usually dated to the years 1170-1190.
Źródło:
Slavia Antiqua: rocznik poświęcony starożytnościom słowiańskim; 2015, 56; 101-108
0080-9993
Pojawia się w:
Slavia Antiqua: rocznik poświęcony starożytnościom słowiańskim
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Jeden z herezjarchów? Przedstawienia ikonograficzne Mahometa w rękopisie Рнб, f.IV.151 w kontekście staroruskich narracji na jego temat
One of the heresiarchs? Iconographic representations of Muhammad in the Рнб, f.IV.151 manuscript in the context of the old russian narratives about him
Autorzy:
Brzozowska, Zofia
Powiązania:
https://bibliotekanauki.pl/articles/613060.pdf
Data publikacji:
2018
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Mahomet
islam
źródła bizantyńskie
literatura staroruska
Iluminowany zwód latopisarski (Лицевой летописный свод)
Muhammad
Islam
Byzantine sources
Old Russian Literature
Illustrated Chronicle of Ivan the Terrible (Лицевой летописный свод)
Opis:
The РНБ, F.IV.151 manuscript is the third volume of a richly illustrated historiographical compilation (so-called Лицевой летописный свод – Illustrated Chronicle of Ivan the Terrible), which was prepared in one copy for tsar Ivan IV the Terrible in 1568-1576 and represents the development of the Russian state on the broad background of universal history. The aforementioned manuscript, which contains a description of the history of the Roman Empire and then the Byzantine Empire between the seventies of the 1st century A.D and 919, includes also an extensive sequence devoted to Muhammad (Ѡ Бохмите еретицѣ), derived from the Old Church Slavonic translation of the chronicle by George the Monk (Hamartolus). It is accompanied by two miniatures showing the representation of the founder of Islam. He was shown in an almost identical manner as the creators of earlier heterodox trends, such as Arius or Nestorius. These images therefore become a part of the tendency to perceive Muhammad as a heresiarch, a false prophet, and the religion he created as one of the heresies within Christianity, which is also typical of the Old Russian literature.
Źródło:
Vox Patrum; 2018, 70; 449-469
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-3 z 3

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