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Wyszukujesz frazę "The state" wg kryterium: Temat


Wyświetlanie 1-7 z 7
Tytuł:
The secular state in the context of the contemporary European constitutionalism
Państwo laickie w świetle dorobku współczesnego konstytucjonalizmu europejskiego
Autorzy:
Borecki, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/684932.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
secularity
secular state
separation of church and state
neutral outlook of the state
Opis:
In today’s Europe the secular state dominates. Disseminating the principles of the secular state in Europe promotes the diversity of religious and philosophical populations. The principle of the secular state no longer serves to reduce the social significance of religion or religious organizations. A way of expressing the principle of secularism in constitutional acts is diverse – it is often necessary for complex analysis of the content of the constitution. The principle of the secular state is expressed in the constitutions of approximately 14% of European countries. State Secularism is often equated with the principle of separation of church and state. In Europe, however, there are examples of countries that are exceptions to this rule. In total, the formal separation of church and state is expressed in approximately 25% of the constitutions of European countries. Often the principle of this separation in the Basic Law is expressed in a veiled manner. The most important feature of a secular state is considered to be the modern principle of neutrality. However, it is rarely explicitly expressed in the Basic Law in Europe. Its spread was mostly driven by the constitutional court decisions and statements of the doctrine of the law.
Źródło:
Adam Mickiewicz University Law Review; 2016, 6; 174-191
2450-0976
Pojawia się w:
Adam Mickiewicz University Law Review
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zasada niezależności państwa i związków wyznaniowych
Autorzy:
Borecki, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/2131147.pdf
Data publikacji:
2021
Wydawca:
Polskie Towarzystwo Religioznawcze
Tematy:
independence of the state and the church
sovereignty
constitution
catholic social teaching
religious freedom
Opis:
The principle of independence of the state and religious associations is one of the main normative directives of religious relations in contemporary Poland. It has ideological roots not only in Catholic social teaching, but also in the liberal doctrine. The juridization of this principle is especially a reaction to the reality of absolutist, authoritarian or totalitarian regimes that essentially limit the freedom of religious communities. Since the end of the 20th century, the principle of independence of the state and the church has found a permanent place in the constitutionalism of a number of European secular (non-religious) states and some Latin American states. It is often accompanied by the principle of the autonomy of the state and / or religious associations and their cooperation. The principle of independence of the state and religious associations has a rich content and produces concrete political consequences. In a narrow sense, it means the internal self-government of the above-mentioned entities. In broad terms, the following aspects can be distinguished: organizational, normative, functional and ideological-symbolic. The principle in question means, in particular, that the state does not interfere in religious matters. It is incompetent in this respect. On the other hand, religious associations do not institutionally enter the sphere of public rule. The principle of independence is a guarantee of the freedom of conscience and of conscience and religion. It serves to shape a democratic socio-political system. It does not exclude the cooperation of the state and religious associations.
Źródło:
Przegląd Religioznawczy; 2021, 4/282
1230-4379
Pojawia się w:
Przegląd Religioznawczy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zasada współdziałania państwa i związków wyznaniowych w prawie polskim
The principle of cooperation between the state and religious associations in Polish law
Autorzy:
Borecki, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/28409228.pdf
Data publikacji:
2022
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
cooperation between the state and the Church
the Constitution of the Republic of Poland
Concordat
Catholic social teaching
social assistance
Opis:
The principle of cooperation between the state and religious associations gives a positive meaning to the relations of these entities. However, if it is improperly implemented, it risks giving the state a religious character, or the political instrumentalization of religious communities. The principle of cooperation “blurs” the separation of church and state. The cooperation between these entities should be optional, and its goals should be as precise as possible. The principle of cooperation, therefore, deserves relative, not indisputable acceptance.In Polish law, the principle of cooperation between the state and religious associations has both Catholic and secular roots. It became a constitutional and concordat requirement in the sphere of religious relations. At the same time, the Constitution of 1997 and the Concordat of 1993/1998 set out in very general terms the goals of obligatory cooperation between the state and religious associations (the Church). In ordinary legislation, the principle of cooperation between the state and religious associations is articulated primarily in the Act of May 17, 1989 on Guarantees of Freedom of Conscience and Religion, in Individual Religious Acts of 1989–1997, and in the legislation on social welfare and combating social pathologies (alcoholism). The statutory wording is often general and declarative. Detailed legal guarantees for the implementation of the title rule in the aforementioned acts are infrequent. Since 1990, the Church Fund has been such a financial and legal guarantee. All in all, its implementation depends to a large extent on the possibilities and will of the partners of the potential cooperation.The correct implementation of the principle of cooperation between the state and religious associations (the Church) is still a challenge in the sphere of religious relations in contemporary Poland.
Źródło:
Studia Prawa Publicznego; 2022, 4 (40); 85-109
2300-3936
Pojawia się w:
Studia Prawa Publicznego
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Znamiona państwa wyznaniowego. Uwagi na kanwie dorobku współczesnego konstytucjonalizmu
Characteristics of a denominational state. Some remarks based on the accomplishments of contemporary constitutionalism
Autorzy:
Borecki, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/927428.pdf
Data publikacji:
2019-12-04
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
religious/denominational state
the state
church relationship
contemporary constitutions
freedom of religion – Islam
państwo wyznaniowe
stosunki państwo–Kościół
współczesne konstytucje
wolność religijna
islam
Opis:
An analysis of contemporary constitutions indicates that the number of denominational states is slowly decreasing. However, we also encounter opposite tendencies. The model of a denominational, or a religious state is primarily characteristic for Muslim countries of the Near and Middle East and for a number of Southeast Asian countries. In the last decades, the number of Christian states and secular ideological states has declined signifi cantly. There is a stable group of states with Buddhism as a privileged religion. The religious constitutional norms of states of confession are generally characterised by a high degree of generality. Detailed provisions are seldom and denominational clauses are primarily included among the principles of the supreme constitution. Underlying the religious character of the state lies the rejection of the neutrality of the worldview. It is not possible, on the basis of the constitution alone, to reconstruct a detailed, universal model of a religious state. In the light of fundamental laws, the most common characteristics of religious states are: the negation of the neutrality of the state in worldviews, the acceptance of a particular religion as the offi cial religion, the rejection of the equality of religious associations, the requirement of a head of state to follow the state religion or belief, and the state support for a given confession. The constitutions of most religious states formally provide for religious freedom. In the fundamental laws of some Muslim states, the guarantees for this freedom are, however, silent. The Western political culture fails the characteristics of an organisational unity of the state or the religious apparatus. The socio-political reality of contemporary religious states indicates that this model of statehood cannot be a priori regarded as contrary to the principles of democracy and human rights.
Źródło:
Studia Prawa Publicznego; 2017, 4 (20); 33-53
2300-3936
Pojawia się w:
Studia Prawa Publicznego
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Konstytucyjny wyraz zasady niezależności państwa i związków wyznaniowych
The Constitutional Expression of the Principle of Independence of the State and Religious Associations
Autorzy:
Borecki, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/2074781.pdf
Data publikacji:
2022-06-30
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
independence of the state and the church
sovereignty
constitution
religious freedom
catholic social teaching
niezależność państwa i kościoła
suwerenność
konstytucja
wolność religijna
katolicka nauka społeczna
Opis:
The aim of the study is to specify and analyze the expression of the principle of independence of the state and religious associations in contemporary constitutions. This is preceded by an attempt to establish the ideological roots of the principle of independence of the above-mentioned entities. Primarily, the formal-dogmatic and legal-comparative methods were used. The historical and legal method was used as a subsidiary. The texts of all binding constitutions were analyzed in terms of the articulation of the aforementioned principle of religious relations. The principle of independence of the state and religious associations is one of the main normative directives of religious relations in contemporary Poland. It has ideological roots not only in Catholic social teaching, but also in the liberal doctrine. Since the end of the 20th century, it has found a permanent place in the constitutionalism of a number of European secular (non-religious) states and some Latin American states.
Celem pracy jest wyszczególnienie oraz analiza wyrażenia zasady niezależności państwa i związków wyznaniowych we współczesnych konstytucjach. Poprzedza to próba ustalenia ideowych korzenie zasady niezależności wymienionych podmiotów. Posłużono się przede wszystkim metodą formalno-dogmatyczną oraz prawno-porównawczą. Subsydiarnie zastosowano metodę historyczno-prawną. Dokonano analizy tekstów wszystkich obowiązujących konstytucji pod kontem artykulacji wspomnianej zasady stosunków wyznaniowych. Zasada niezależności państwa i związków wyznaniowych jest jedną z głównych normatywnych dyrektyw stosunków wyznaniowych we współczesnej Polsce. Posiada ona ideowe korzenie nie tylko w katolickiej nauce społecznej, ale także w doktrynie liberalnej. Znalazła od schyłku XX w. trwałe miejsce w konstytucjonalizmie szeregu europejskich państw świeckich (awyznaniowych) oraz niektórych państw latynoamerykańskich.
Źródło:
Przegląd Prawa Konstytucyjnego; 2022, 3(67); 201-211
2082-1212
Pojawia się w:
Przegląd Prawa Konstytucyjnego
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Opinia prawna w sprawie wniosku grupy kościołów do Rady Ministrów z dnia 15 lutego 2010 r.
A Legal Opinion on the Application of a Group of Churches Submitted to the Council of Ministers on 15 February 2010
Autorzy:
Borecki, Paweł
Pietrzak, Michał
Powiązania:
https://bibliotekanauki.pl/articles/1890832.pdf
Data publikacji:
2012
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
relations between the state, churches and other religious organizations
churches and other religious organizations
bilateralism
Law on Religion
kościoły i inne związki wyznaniowe
bilateralizm
prawo wyznaniowe
relacje państwo - kościół
Konstytucja RP
wolność sumienia i wyznania
Opis:
Opinia dotyczy wniosku z dnia 15 lutego 2010 r. złożonego przez grupę dziewięciu kościołów i innych związków wyznaniowych należących do pentakostalnego nurtu chrześcijaństwa. Wniosek skierowany był do Prezesa Rady Ministrów i dotyczył przystąpienia przez Radę Ministrów do rozmów w celu zawarcia umowy i wydania odpowiedniej ustawy o stosunkach między Rzecząpospolitą Polską a wnioskującymi Kościołami, zgodnie z art. 25 ust. 5 Konstytucji RP. Analizując obowiązujące prawo oraz przebieg postępowania w sprawie wniosku autorzy opinii krytycznie oceniają działania i zaniechania w tej sprawie naczelnych organów władzy i administracji państwowej.
The opinion refers to the application dated 15 February 2010 submitted by a group of nine churches and other religious associations belonging to the Pentacostal Christian movement. The application was addressed to the Prime Minister and requested the entry of the Council of Ministers into talks on concluding an agreement and passing relevant law on the relations between the Republic of Poland and the applying churches, in accordance with Article 25(5) of the Constitution of the Republic of Poland. By analysing the applicable law and the administrative procedure adopted for the examining of the application, the authors share a critical opinion on the activities and omissions of the supreme bodies of public administration.
Źródło:
Studia z Prawa Wyznaniowego; 2012, 15; 291-308
2081-8882
2544-3003
Pojawia się w:
Studia z Prawa Wyznaniowego
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Funkcja stabilizacyjna Konkordatu polskiego z 1993 r. wobec Kościoła katolickiego i innych związków wyznaniowych
The Stabilising Function Of The Polish Concordat Of 1993 With Regard To The Catholic Church And Other Religious Denominations
Autorzy:
Borecki, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/911490.pdf
Data publikacji:
2019-03-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Concordat
the Catholic Church
state-church relations
the Constitution of the Republic of Poland
the Convention on the Law of Treaties
Opis:
The stabilising function is one of the main intended functions of the concordats. It consists in striving to ensure the immutability (stability) of legal norms resulting from the provisions of this type of treaties, and consequently to ensure the relative immutability of legal (and factual) states created or shaped under the concordat government. The Concordat petrifies a model of relations between the state and the Catholic Church. In fact, it protects a certain system of social, political and, to some extent, economic relations. This function in the Polish legal system is guaranteed in particular by the provisions of the Constitution of the Republic of Poland of 1997 (Article 25(3) and (5)) and the provisions of the 1969 Vienna Convention on the Law of Treaties. The Concordat of 1993 is therefore legally difficult to denounce. The Treaty provides a differentiated implementation of the stabilising function. Individual norms of this act, to varying degrees, implement its stabilising function. It seems that it is most fully implemented through detailed standards of an absolutely binding nature. The second category of concordat norms from the point of view of the implementation of the stabilising function should include norms whose implementation depends on a later agreement between the Church and the relevant state authorities. As a third category, one should mention regulations which, when formulating legal norms, refer to canon law or state law. The last group consists of norms, the implementation of which depends, in fact, on a unilateral decision of the state authorities. The degree to which a stabilising function is carried out by the provisions of the Concordat also depends on the level of detail. The Concordat of 1993 is not a full concordat and therefore provides limited stability in the financial and property affairs of the Catholic Church and clergy. In practice, however, the 1993 Treaty, combined with the political strength of the Church, has ensured relatively good legal stability for the Church, although it has not yet been fully implemented and has seen some obvious violations. In many aspects, however, there has been an improvement in the legal position of the Church.
Źródło:
Studia Prawa Publicznego; 2019, 1, 25; 9-31
2300-3936
Pojawia się w:
Studia Prawa Publicznego
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-7 z 7

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