Temat: Liberty - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: THE COMMON SENSE AMERICAN REPUBLIC: THE POLITICAL PHILOSOPHY OF JAMES WILSON (1742–1798)
Autorzy:: Bayer, Roberta
Powiązania:: https://bibliotekanauki.pl/articles/507620.pdf
Data publikacji:: 2015-09-30
Wydawca:: International Étienne Gilson Society
Tematy:: natural law
Étienne Gilson
constitution
James Wilson
William Blackstone
Alasdair MacIntyre
John Locke
Richard Hooker
David Hume
skepticism
liberty
freedom
despotism
Opis:: James Wilson (1742–1798), lawyer, Justice of the first Supreme Court of the United States, and Constitutional Framer argued, as did Étienne Gilson, that a citizenry who have adopted philosophical skepticism will lose their political freedom, as self-rule requires that citizens be able to reason rightly about the natural law. He advocated a common sense philosophical education in natural law for all lawyers, so that they might know the first principles of moral reasoning.
Źródło:: Studia Gilsoniana; 2015, 4, 3; 187-207
2300-0066
Pojawia się w:: Studia Gilsoniana
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: Finding a Reasonable Foundation for Peace
Autorzy:: Bayer, Roberta
Powiązania:: https://bibliotekanauki.pl/articles/507240.pdf
Data publikacji:: 2017-03-30
Wydawca:: International Étienne Gilson Society
Tematy:: Dante Alighieri
Mortimer Adler
peace
ancient
medieval
Divine Comedy
Monarchy
De Monarchia
Plato
Aristotle
Thomas Aquinas
right
rights
education
reason
metaphysics
freedom
liberty
politics
Opis:: Can world peace come about through a world federation of governments? Is growing agreement and appreciation for, throughout the world, the doctrine of equal human rights inevitable? Such questions are raised by Mortimer Adler in How to Think about War and Peace. Adler argues in this book that both are possible, and in doing so he argues that the insights of liberal contract thinkers, particularly Immanuel Kant, are essentially true. Kant argues that each person has the capacity to discover within himself the foundation for human rights because they are self-evident. It follows that over time inequalities and prejudices will disappear, and people will gain the freedom to advance the cause of peace. About this account of the possibility of world peace I ask the question: is it indeed reasonable? For if it is reasonable, it is not reasonable for the reasons that would have been advanced by Aristotle or Plato or their medieval followers. In older political philosophy it is agreement about the unchanging truth of things that can bring peace. To seek the unchanging truth of things, philosophical speculation about God and things divine, is the highest human activity. It is that end to which life in this world is directed, and upon which human flourishing depends. Freedom depends upon our openness to unchanging eternal truth, even more than self-evident rights; the exercise of speculative reasoning allows for political discourse and an open society.
Źródło:: Studia Gilsoniana; 2017, 6, 1; 7-30
2300-0066
Pojawia się w:: Studia Gilsoniana
Dostawca treści:: Biblioteka Nauki

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