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Wyświetlanie 1-4 z 4
Tytuł:
Filozoficzna biografia Józefa M. Bocheńskiego
Autorzy:
Andrzejuk, Artur
Powiązania:
https://bibliotekanauki.pl/articles/1966203.pdf
Data publikacji:
2020-12-30
Wydawca:
Naukowe Towarzystwo Tomistyczne
Tematy:
Józef M. Bocheński
tomizm
logika
sowietologia
filozofia analityczna
Opis:
Józef Bocheński was born on 30th August 1902. He graduated from the Secondary School in 1920 and immediately after the final exam (matura) he joined the 8th Ulhan (light cavalry) Regiment and took part in a final part of a Polish-Bolshevik war. After the war, in 1922, he joined studies in law at the University of Lwów and after two years he attended the University in Poznań in order to study political economy. These studies were interrupted in 1926 when Bocheński joined the Seminary in Poznań which he left when moving to the Dominican novitiate in Cracow. There he adopted names Innocenty Maria. After one year of a novitiate he was sent to philosophical studies at the University in Fribourg in Swizerland, he graduated in 1934 . Two years earlier however, he was ordained a priest and in 1936, along with Jan Salamucha, Franciszek Drewnowski and Bolesław Sobociński, he organised the so called Cracow Circle. After receiving a doctorate in theology he was appointed a professor of logic at Angelicum, and he officially remained there until 1940. In 1938 he got habilitation in philosophy at the Faculty of Theology at the Jagiellonian University in Cracow. Along with the Polish Corpus of Gen. Władysław Anders he took part in the Italian campaigne. He fought in the battle at Monte Cassino (May 1944). After the end of the Second World War he became a professor of philosophy at Fribourg University and remained at that position until the retirement (1945-1972). He occupied a position of a Dean of Faculty of Philosophy (1950-1952) and a Rector. There he initiated soviet studies which brought him recognition and political significance. He visited Poland in 1987 for the first time since he left in 1939. In the next year he was awarded doctorates honoris causa at the Jagiellonian University and at the Academy of Catholic Theology (ATK) in Warsaw. Moreover, during his emigration he co-operated regularly with the Polish University Abroad established in Londyn. He died in Fribourg on 8th February 1995. During his lifetime Józef Bocheński was changing philosopical schools and views. In his youth he was a Kantian, next, he „converted” to neo-Thomism in its most traditional (handbook and essential) version, which actually was more Aristotelian than Thomistic. The next step was an attempt to „modernise” this sort of Thomism by tools of mathematical logic in order to make Thomas - as Bocheński said himself - no longer his „guru”. In the result, Bocheński ceased to explore the problems and style of classical philosophy in favour of analytical mode of philosophying. He himself divided his scientific work into four periods distinguished as follows, according to interest and passions (and views as well) dominated in particular time: 1) neo-Thomistic (1934–1940), 2) historical- logical (1945–1955) 3) sovietological (1955–1970) 4) systematical- logical (1970–1995).
Źródło:
Rocznik Tomistyczny; 2020, 1, 9; 245-264
2300-1976
Pojawia się w:
Rocznik Tomistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Etyka w ujęciu Józefa M. Bocheńskiego
Autorzy:
Andrzejuk, Artur
Powiązania:
https://bibliotekanauki.pl/articles/1966034.pdf
Data publikacji:
2020-12-30
Wydawca:
Naukowe Towarzystwo Tomistyczne
Tematy:
Józef Bocheński
etyka
moralność
tomizm
filozofia analityczna
Ethics
morality
Thomism
analytic philosophy
Opis:
The notion of ethics has been developed by Bocheński in four areas: 1. Ethics is a normative science regarding human behaviour. Its scientific character means a „systematic research on a particular part of reality”. In the result of its normativity it „not only describes object but also indicates what this object should be like”. When speaks of human behaviour it „makes research on this set of acts who derive consciously (voluntarily) from human free will”. 2. Ethics as a normative science makes research and establishes general goal of human activity and then it considers, from the psychological point of view, a nature of human act which should be an act of realisation of a goal. In this way ethics works out the problem of ethical norm, a principle which should be followed to fulfill human act in order to achieve a goal proper to human being. Additionally, when ethics is grounded in Christian Revelation we may apply the matter of grace as supernatural support from God in fulfilling ethically good human act. 3. „There are two areas of each properly constructed ethics”. The first, in a theoretical way considers five sets of problems: the general goal of human act, the structure of human act, the problem of moral norms, the theory of character and the subject of God’s grace. The aim of the second area is practical analysis of particular features of human character, we understand them as „steady dispo-sition toward proceeding human act easily and energetic” according to a moral norm. 4. Ethics understood in that way can be atrributed to each human being. Hence, each men should adopt and cultivate in himself all properties and ethical norms. „Each human being should posses entirely human and Christian character”. 5. Individual human life shows that a teacher suppose to be equippped in some properties more than a merchant. For that reason, even there exists unity in ethics in general, we may speak of particular ethics. They consists of general ethics and on that ground they develop further principles in particular domains. In the result there may exist business ethics, academic ethics, ethics of prie-sthood, political ethics and military one.
Źródło:
Rocznik Tomistyczny; 2020, 1, 9; 385-391
2300-1976
Pojawia się w:
Rocznik Tomistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Józefa M. Bocheńskiego elementarz etyki wojskowej
Autorzy:
Niepsuj, Jerzy
Andrzejuk, Artur
Powiązania:
https://bibliotekanauki.pl/articles/1966053.pdf
Data publikacji:
2020-12-30
Wydawca:
Naukowe Towarzystwo Tomistyczne
Tematy:
Józef Bocheński
etyka
etyka wojskowa
tomizm
męstwo
Ethics
military ethics
Thomism
bravery
Opis:
Military ethics as one of a „special ethics” is built, according to Bocheński, on morally obvious right to self-defense and obligation to defend the closest people. It is related to patriotism understood as love of the country, love is a prominent value in defense of which man is willing to sacrifice his life. With regard to characteristics of a soldier Bocheński suggests the following shape of skills and virtues proper for a military job: of prime importance is bravery, connected rather with heroism and honour than with patience and persistence. Also, virtues demanded for the process of taking decision are, as Bocheński claims, key for all militaries regardless their rank, because even the lowest, a private soldier has to decide. When it comes to taking decision, the most essential is a set of skills and values which enable its accurate conduct. Apart from suitable knowledge and skills there are wisdom and prudence as the most important virtues in taking decision. The most significant virtues of superiors, according to Bocheński, are integrity and justice, generosity and humility. Integrity means respect for law. Justice regulates all human relations. Generosity is related to a task of being a superior, and always to some socially important good, furthermore, it is a task of a superior to guide toward that important good. Humility, hence, is a condition to judge themselves and the others properly, what is indispensable for managing people. Taking decisions and superiority are related to a question of military obedience. Ethical fundament of that obedience is common good, to which army is subordinated. That common good is a principle which joins efforts of both, superiors and subordinates. The first condition of obedience is conviction that all members of community serve the same common goal. Order received from a su-perior can be a decision held at one of its stage. There are situations when an order speaks only about the task of planned activity, or it can indicate a set of means available or it may just order so-me action. The virtue of obedience means that we do not question and ponder on particular stages of a process of decision performed by superior but proceed as effectively as possible until the task is fulfilled. In his military ethics Józef Bocheński promotes the ethos of Polish soldier as a knight, hence the spiritual culture is a matter of prime importance in the army. It is crucial to develop this culture within a proper, which is humanist, frame. Advanced development of military technology must be accompanied by a care for advanced moral development.
Źródło:
Rocznik Tomistyczny; 2020, 1, 9; 393-404
2300-1976
Pojawia się w:
Rocznik Tomistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Józefa M. Bocheńskiego koncepcja historii filozofii
Autorzy:
Andrzejuk, Artur
Powiązania:
https://bibliotekanauki.pl/articles/1966109.pdf
Data publikacji:
2020-12-30
Wydawca:
Naukowe Towarzystwo Tomistyczne
Tematy:
Józef M. Bocheński
historia filozofii
filozofia starożytna
filozofia średniowieczna
filozofia nowożytna
filozofia współczesna
History of philosophy
classic philosophy
medieval philosophy
modern philosophy
contemporary philosophy
Opis:
The notion of history of philosophy is initiated by Bocheński by presentation of the notion of history itself which, according to him for the fact of treating the past („that what happened”), has two meanings: subject meaning (past events) and object meaning (historiosophy). Both of them can be further divided into two parts: history of facts and history of doctrines. History of philosophy is a typical history of doctrines. The second element of the name „history of philosophy”- which is philosophy-is etymologically linked to wisdom, present in numerous meanings: in antiquity its was simply a synonim of science. In the Middle Ages we observe division of human knowledge to revealed knowledge and natural knowledge, the latter one, in its aspect of exploring the ultimate principles and causes is called philosophy. In modern times philosophy was questioned at all or the entire science was included in its scope. For that reason Bocheński establishes the set of topics which are constantly present in the history of philosophy and which can be classified as strictly philosophical issues. They are: 1) the question of cognition (can we cognize truth?); 2) the question of science; 3) ontological issues (universalities, existence or non-existence of plurality); 4) questions of relation of science and psychic; 5) axiological issues (ethics, esthetics, philosophy of religion); 6) the question of absolute (God, eternal matter). Bocheński stresses that questions proper to philosophy can not be classified as one of the science and, what is more, contemporary methodology of science will rather not change this situation. Striking in that presentation is the lack of issues regarding philosophy of being (existence, essence, substance, accidental properties, relations, causes) with little exemption of philosophy of being inc-luded in the question of absolute. When it comes to division of history of philosophy, we may say that according to Bocheński it should follow analogically the traditional division of the European history such as classic, medieval, modern and contemporary times
Źródło:
Rocznik Tomistyczny; 2020, 1, 9; 433-451
2300-1976
Pojawia się w:
Rocznik Tomistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-4 z 4

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