Temat: zbawiciel - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: Jezus jako Zbawiciel w nauczaniu Paulina z Noli
Autorzy:: Pałucki, Jerzy
Powiązania:: https://bibliotekanauki.pl/articles/1627288.pdf
Data publikacji:: 2002-06-15
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: zbawienie
zbawiciel
Paulina z Noli
Opis:: La teologia di Paolino di Nola nasce dalla sua contemplazione della persona di Cristo-Salvatore. E una teologia tutta centrata sul ruolo di Ges nella storia della salvezza e nella vita di ogni uomo battezzato. Per ogni cristiano Gesu Salvatore Fonte della grazia, paragonata all'acqua che purifica e d la vita. Cristo come una pietra della quale costantemente zampilla per loro l'acqua viva dello Spirito Santo. Nel Cristo-Salvatore si rivela anche la misericordia di Dio verso le sue creature. La sua morte salvifica unisce il popolo eletto con i popoli pagani, creando un unico popolo di Dio; vince pure la dicotomia generata dal peccato originale nel'uomo.
Źródło:: Verbum Vitae; 2002, 1; 253-269
1644-8561
2451-280X
Pojawia się w:: Verbum Vitae
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: Teologia zbawienia w nauczaniu Jana Pawła II
Autorzy:: Kudasiewicz, Józef
Powiązania:: https://bibliotekanauki.pl/articles/1627285.pdf
Data publikacji:: 2002-06-15
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: zbawienie
Jan Paweł II
soteriologia
Zbawiciel
Opis:: La soteriologia di Giovanni Paolo II contiene seguenti verit: l'uomo non pu salvare se stesso; solo Dio pu salvarlo. Dio salva uomo a causa del suo amore che rivela nel suo Figlio, Ges Cristo, unico Salvatore del mondo. Dio vuole salvare ogni uomo e l'uomo intero: anima e corpo. Dal'evento salvifico che la vita e la Pasqua di Cristo nasce la nuova vita del cristiano.
Źródło:: Verbum Vitae; 2002, 1; 271-287
1644-8561
2451-280X
Pojawia się w:: Verbum Vitae
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 3.

Tytuł:: Ewangelia Łukasza. Ewangelia o Zbawicielu i o powszechnym zbawieniu
Autorzy:: Langkammer, Hugolin
Powiązania:: https://bibliotekanauki.pl/articles/1177589.pdf
Data publikacji:: 1989
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: Ewangelia według św. Łukasza
zbawienie
Zbawiciel
Luke
salvation
Salvator
Opis:: Der Verf. entwickelt in fünf Schritten das vorgelegte Thema. Der erste gilt dem Erlöser selbst, der zweite dem universalen Heil, der dritte der Realisation des Heilswerkes Christi, der vierte dem Heiligen Geist un der fünfte dem Wort Gottes bei Lukas. Ein besonderes Interesse wird zum Schluss der lukanischen Eschatologie gewidmet. Der Werf. nimmt auch kritische Stellung zu den Thesen H. Conzelmanns über Jesus als die Mitte der Zeit.
Źródło:: The Biblical Annals; 1989, 36, 1; 43-59
2083-2222
2451-2168
Pojawia się w:: The Biblical Annals
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 4.

Tytuł:: Pluralistyczno-relatywistyczny model chrystologii Paula Knittera
Paul Knitters Pluralistic-Relativistic Model of Christology
Autorzy:: Romaszko-Banaś, Marta
Powiązania:: https://bibliotekanauki.pl/articles/2144018.pdf
Data publikacji:: 2021-02-04
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:: Pluralistyczna teologia religii
pluralizm
relatywizm
teologia
eklezjologia
chrześcijaństwo
Królestwo Boże
regnocentryzm
chrześcijanie
niechrześcijanie
Zbawiciel
zbawienie
objawienie
Kościół
dialog religijny
pluralistic theology of religion
pluralism
relativism
theology
ecclesiology
Christianity
kingdom
regnocentric
Jesus
Christian
non-Christians
saviors
salvation
revelation
church
dialogue of religions
Opis:: Pluralistic theology of religion is getting more and more popular in Poland. This kind of theology deals with such questions as: Are all religions equal? Does Christianity surpass all these religions? Is there any way to state clearly how one should relate to Jesus Christ today' word that strikes a balance between these two extremes? No set of questions concerns Christian theologians more today. No questions have more practical relevance in the religiously most pluralistic country in the world. No American theologian has kept these questions on the theological agenda over the past three decades with more consistency than Paul Knitter. And none is more expert in his or her knowledge of the field. He is the chief disseminator of these views. Paul F. Knitter is Paul Tillich Professor of Theology, World Religions and Culture at Union Theological Seminary in the City of New York He was formerly Emeritus Professor of Theology at Xavier University in Cincinnati, Ohio. He is a leading theologian of religious pluralism. He holds a licentiate in theology from the Pontifical Gregorian University in Rome (1966) and a doctorate from the University of Marburg, Germany (1972). Knitter's journey into interreligious dialogue began in 1964 when he was a seminarian in Rome and experienced the Second Vatican Council firsthand, at a time when the Roman Catholic Church declared its new attitude towards other religions. Since publishing his acclaimed book, No Other Name? (1985), Knitter has been widely known for his religious pluralism. Along with his friend and colleague, the Protestant philosopher of religion John Hick, Knitter has come under harsh criticism from Cardinal Ratzinger (presently the Pope of the Roman Catholic Church). Knitter is against using absolutist language to depict the Saviour in interreligious dialogue, and writes about the relational understanding of the uniqueness of Jesus: the Saviour is to be understood in relation to other saviours. Although Jesus is truly the Word of God, Knitter states that he is not the only word: he is God's universal, decisive and indispensable manifestation of saving truth and grace. According to Knitter, the creed and other Christian dogmas concerning Jesus are to be interpreted symbolically as expressions of the church's experience of Christ. Here Knitter's insight is contrary to the traditional church's teaching on Jesus as far as it has an ontological foundation. Knitter's teaching about the relational uniqueness of Jesus is naturally unacceptable to bishops, because it alters the way the faith is proclaimed and it also deviates from what is central to Christianity.
Źródło:: Roczniki Teologii Fundamentalnej i Religiologii; 2013, 5; 157-177
2080-8534
Pojawia się w:: Roczniki Teologii Fundamentalnej i Religiologii
Dostawca treści:: Biblioteka Nauki

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