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Wyszukujesz frazę "scientific truth," wg kryterium: Temat


Wyświetlanie 1-4 z 4
Tytuł:
Czy na uniwersytetach poszukuje się prawdy?
Are the truth is being searched at universities?
Autorzy:
Krzych, Bartłomiej K.
Powiązania:
https://bibliotekanauki.pl/articles/1939323.pdf
Data publikacji:
2018-11-14
Wydawca:
Stowarzyszenie Naukowe Przestrzeń Społeczna i Środowisko
Tematy:
Academy
scientific research
scientific ethics
philosophy
truth
Akademia
badania naukowe
etyka naukowa
filozofia
prawda
Opis:
The text is a reflection on modern universities based on the thought of Thomas Aquinas, Nicolai Hartmann, Karl Jaspers and Michał Heller. The main claim is that the purpose of scientific research is truth, which, however, can never be achieved in an absolute way due to cognitive limitations. The ethical aspect of practicing science is also underlined. Some aspects of the institutional functioning of universities are also discussed, as well as the more important characteristics that should characterise the scholar. The posture of openness of mind and responsibility for science and the academic community is postulated. The first part of the text addresses the issue of the identity of the university and the research community. Attention was also paid to the most important characteristics of the scientist: reason and morality, which should take precedence over will and institutionalisation. The second part of the text raises the problem of truth and the possibility of its achieving. The arguments point to the impossibility of obtaining unambiguously objective and absolute knowledge. However, this does not mean scep-ticism, because scientific progress allows a better understanding of reality and leads to a reduction in the area of irrationality. In the third part of the text, ‘commandments of the man of Academy’, are given, which boil down to responsibility, conscientiousness, cooperation and openness to criticism in their principles. At the end, the author puts the thesis, that university should be a place to build a community of people devoted to truth and science. All activities within it should be an implementation of an idea of the university, reaching back to the medieval roots of the Academy.
Źródło:
Przestrzeń Społeczna; 2018, 2, 2/2018 (16); 105 - 117
2084-1558
Pojawia się w:
Przestrzeń Społeczna
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Znaczenie przyrody i poznania naukowego w kształtowaniu refleksyjności i odpowiedzialności
The Significance of Nature and Scientific Cognition in the Shaping of Reflectiveness and Responsibility
Autorzy:
Korczyńska, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/1811458.pdf
Data publikacji:
2012
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
przyroda
refleksyjność
nauka
poznanie naukowe
prawda
odpowiedzialna inżynieria
nature
reflectiveness
science
scientific cognition
truth
responsible engineering
Opis:
Cognition is the basic human activity. Human cognition differs from analogical activities in nature. Reflectiveness is inherent in human cognition and it produces meaning in the human consciousness, which allows individuals to discover correlations that exist in the world and allows them to experience themselves as active agents. Nature is at the same time the subject and the object of human cognition. It initiates and shapes human reflectiveness. By getting to know reality and discussing it in interpersonal dialogue, the individual opens up to the truth and obtains knowledge about the world. Truth is nothing but the adjustment of human cognition to objective external reality. Science is born in this dialogue of the individual with reality and with other individuals. Science as universal knowledge about the world shapes human reflectiveness by introducing it into a broader circle of truth. Scientific cognition makes individual s more responsible for their existence in the world. The truths which we know thanks to science mobilize people to update the good contained in matter - to the responsible engineering. Cognitive relativism is a modern day dilemma. Contemporary people don’t read reality, but create it. Their cognition has become pseudoscientific — detached from the truth of being, it has resulted in the catastrophic effects of engineering. Contemporary people have subordinated their reflectiveness and will to pragmatic truth and in this way make their activities in the world irresponsible.
Źródło:
Roczniki Pedagogiczne; 2012, 4(40), 3; 29-50
2080-850X
Pojawia się w:
Roczniki Pedagogiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Idoneizm a klasyczne ujęcie prawdy poznawczej
Idoneism and the classical conception of cognitive truth
L’idonéisme et la conception classique de la vérité cognitive
Autorzy:
Kaczmarek, Jerzy
Powiązania:
https://bibliotekanauki.pl/articles/2015689.pdf
Data publikacji:
2004
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
antyfundacjonizm
epistemologia
idoneizm
otwartość na doświadczenie
poznanie naukowe
prawda
„to
co jest zasadne (właściwe
odpowiednie)” (łac. idoneus)
antifoundationism
epistemology
idoneism
openness for experience
scientific knowledge
truth
suitable/sufficient for (Lat. idoneus)
Opis:
L’article se compose de quatre parties: L’introduction, I. La conception idonéistique de la connaissance scientifique, II. La conception classique de la vérité cognitive, III. L’idonéité des affirmations de connaissance et l’accord aspectif d’objet avec le contenu de la connaissance.L’idonéisme (idoine) vient du mot latin idoneus qui signifie qui convient bien en situation donnée. Qui convient, qui est adapté à quelque chose: prendre les mesures idoines.Gonseth n’exige pas d’une théorie ou d’un schéma qu’ils soient vrais, qu’ils décrivent dans le moindre détail comment les choses sont ou comment tel événement se produit, mais qu’ils soient idoines. C’est-à-dire qu’ils permettent, dans un certain cadre et pour certains buts, une prévision et une action efficaces.L’auteur de l’article propose faire la différentiation entre les types des idonéités: l’idonéité cognitive qu’elle s’accorde avec la conception classique de la vérité, l’idonéité instrumentale de la théorie, l’idonéité de cohérence du système, l’idonéité d’explication, l’idonéité de prévisibilité du système, l’idonéité de modification du système.
Idoneism and the classical conception of cognitive truthThe article is divided into three parts preceded by an introduction: (a) the idoneistic concept of scientific knowledge, (b) the classical conception of cognitive truth, and (c) the suitability of statements of knowledge and the agreement object aspects with the content of knowledge.Idoneism comes from the Latin word idoneus, describing something that is well suited in a given situation.The author of the article proposes to differentiate between the types of idoneities: cognitive suitability that complies with the classical concept of truth, the instrumental suitability of theory, the suitability of system coherence, the suitability of explanation, the suitability of system predictability, the suitability of system modification. The article is divided into three parts preceded by an introduction: (a) the idoneistic concept of scientific knowledge, (b) the classical conception of cognitive truth, and (c) the suitability of statements of knowledge and the agreement object aspects with the content of knowledge. Idoneism comes from the Latin word idoneus, describing something that is well suited in a given situation. The author of the article proposes to differentiate between the types of idoneities: cognitive suitability that complies with the classical concept of truth, the instrumental suitability of theory, the suitability of system coherence, the suitability of explanation, the suitability of system predictability, the suitability of system modification.
Źródło:
Roczniki Filozoficzne; 2004, 52, 1; 145-162
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
THE ESSENTIAL CONNECTION BETWEEN MODERN SCIENCE AND UTOPIAN SOCIALISM
Autorzy:
Redpath, Peter A.
Powiązania:
https://bibliotekanauki.pl/articles/507570.pdf
Data publikacji:
2014
Wydawca:
International Étienne Gilson Society
Tematy:
agent intellect
ancient
artist
colleges
creative free spirit
creator
destroy
explanation
false
fairy tale
force
freedom
general will
God
great idea
history
humanities
idea
illumine
imagination
intellect
light
literature
meditation
metaphysics
modern science
modern socialism
morality
nature
philosopher
philosophy
positivism
propaganda
psychology
pure reason
reality
reason
science
scientific
scientist
seeker
selfcreator
sight
social science
social system
socialism
sophistry
speculative
surrealism
system
theology
tolerance
totalitarianism
truth
universal methodic doubt
universities
utopian socialism
Vienna Circle
violence
violent
virtue
West
will
wisdom
Opis:
The chief aim of this paper is to demonstrate beyond reasonable doubt how, through an essential misunderstanding of the nature of philosophy, and science, over the past several centuries, the prevailing Western tendency to reduce the whole of science to mathematical physics unwittingly generated utopian socialism as a political substitute for metaphysics. In short, being unable speculatively, philosophically, and metaphysically to justify this reduction, some Western intellectuals re-conceived the natures of philosophy, science, and metaphysics as increasingly enlightened, historical and political forms of the evolution of human consciousness toward creation of systematic science, a science of clear and distinct ideas. In the process they unwittingly wound up reducing contemporary philosophy and Western higher education largely into tools of utopian socialist political propaganda.
Źródło:
Studia Gilsoniana; 2014, 3; 203-220
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-4 z 4

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