Temat: Tartu-Moscow School - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: Semiotics of History in the Works of the Tartu-Moscow Group
Autorzy:: Żyłko, Bogusław
Powiązania:: https://bibliotekanauki.pl/articles/781547.pdf
Data publikacji:: 2019
Wydawca:: Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:: Tartu-Moscow School
semiotics
history
Yuri Lotman
Boris Uspensky
szkoła tartusko-moskiewska
semiotyka
historia
Jurij Łotman
Borys Uspieński
Opis:: This article examines the contribution of the Tartu-Moscow School of Semiotics to semiotic studies of history, with the main focus on the work of Yuri Lotman and Boris Uspensky.
Źródło:: Kultura i Społeczeństwo; 2019, 63, 3; 31-43
2300-195X
Pojawia się w:: Kultura i Społeczeństwo
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: Semiotyczne ograniczenia zakresu modernizacji dawnych przekładów biblijnych
Semiotic limitations in the modernization of old translations of the Bible
Autorzy:: Duda, Henryk
Powiązania:: https://bibliotekanauki.pl/articles/1044641.pdf
Data publikacji:: 2019-04-08
Wydawca:: Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:: translations of the Bible into Polish
modernization of old translations of the Bible
semiotics
Tartu-Moscow Semiotic School
secondary modeling systems
Opis:: The most important translations of the Bible into Polish, i.e. the Catholic Jakub Wujek Bible (1599) and the Protestant Gdańsk Bible (1632) were written at the end of the reformation period and were renewed and used in catholic churches and protestant communities until the first half of the 20th century. The reprints were systematically updated. In the 20th century the need to translate again the Holy Scripture into Polish was recognized. There were a few attempts at that in the second half of the previous century. They were always accompanied by heated debates which referred to the need of new translations as well the ways translators adopted to render in Polish selected books, sentences or even words. A religious text functions in a specific system of a higher level, i.e. religion. Religion is understood here as a culture text according to the Tartu-Moscow Semiotic School. Owing to this interpretation, religion has its own language built onto natural language. Text in natural language constitutes only a fragment of a bigger sign entity. To put it most simply, since a natural text is a subcomponent of a semiotic religious text, any change introduced in the former disrupts the coherence of cultural meaning on a higher level. Because of “a secondary modeling system” (a term coined by Yuri M. Lotman) the language of religious texts is always a bit archaic. This very modeling system prevents the propellers of modernization from a more thorough linguistic update of old biblical translations in Poland and, more often than not, does not let translators depart too far from the translation tradition. Translated by Agnieszka Bryła-Cruz
Źródło:: Poznańskie Studia Polonistyczne. Seria Językoznawcza; 2018, 25, 2; 31-44
1233-8672
2450-4939
Pojawia się w:: Poznańskie Studia Polonistyczne. Seria Językoznawcza
Dostawca treści:: Biblioteka Nauki

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