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Wyświetlanie 1-2 z 2
Tytuł:
Initium fidei w ujęciu Jana Kasjana
John Cassian’s concept of initium fidei
Autorzy:
Nocoń, Arkadiusz
Powiązania:
https://bibliotekanauki.pl/articles/612483.pdf
Data publikacji:
2014
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
łaska
wolna wola
initium fidei
pelagianizm
semipelagianizm
synergizm
grace
free will
pelagianism
semi-pelagianism
synergism
Opis:
The problem of the „beginning of faith” (initium fidei) was among those which vividly captured the attention of theologians at the beginning of the 5th century, particularly in the wider context of the controversy concerning the relationship between free will and God’s grace in the work of salvation. Generally it is assumed that John Cassian, concerned, on the one hand, to show the Pelagians the necessity of grace and the radical Augustinians, on the other, the need for cooperation with the work of divine grace, failed to avoid errors which would subsequently be referred to as semi-pelagianism. With regard to the „beginning of faith”, his error is supposed to consist in the fact that the salvific initiative could derive from man. This view, however, derives from an over simplification of the thought of the Abbot of St. Victor: not only because most of his comments underline the necessity for grace in order for faith to begin in man (theological argument), but also because even in his rare „semipelagian” affirmations Cassian speaks of scintilla of good will in man, without however calling this the moment of faith strictly understood (philological argument). Above all, however, it is forgotten that for Cassian, who was educated in the spirit of oriental theology, salvation is simultaneously divine and human and lacks any form of „arithmetical” parity between God and man, which would make man an equal partner with God in the work of salvation. For Cassian, everything concerning the primacy of God in salvation is beyond question and human efforts are nothing other than the response expected by the Divine Pedagogue of His pupils as He leads them along the path of salvation, from the initium fidei to its end.
Źródło:
Vox Patrum; 2014, 61; 359-371
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Przebóstwienie człowieka w pismach Jana Kasjana
The divinization of man in the writings of John Cassian
Autorzy:
Nocoń, Arkadiusz
Powiązania:
https://bibliotekanauki.pl/articles/613859.pdf
Data publikacji:
2015
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
przebóstwienie
obraz i podobieństwo
wolna wola
semipelagianizm
divinization
image and likeness
free will
semi-pelagianism
Opis:
One of the principal ideas in oriental anthropology is that of the divinization of man. The author studies this idea in John Cassian and draws the conclusion that not only was it known to Cassian, but indeed it is the filter through which he views the question of grace. The author arrives at this conclusion, above all, by underlining oriental monasticism as the original context of the theology of divinization. Cassian was trained as a theologian and monk in this very ambience. All of the elements of the concept of divinization are present in the writings of Cassian and the two biblical models for the qšwsij of man – its creation of man in the image and likeness of God (Gen 1: 26-27) and the Transfiguration on Mount Tabor (Mt 17: 1-8; Mc 9: 2-8; Lc 9: 28-36) – are widely commented on by Cassian and form the basis of his theological and ascetical teaching. Cassian’s doctrine on grace, which is deeply penetrated by the concept of divinization, propounds the idea that, after original sin, the likeness of God in man is destroyed, but the image of God in man – reason, free will, and conscience – remains. The grace of God, perceived through the prism of divinization, in Cassian implies not a “resurrection” of the dead nature of man, but a strengthening of his relationship with God, a passage from the condition of “slave” to that of “friend”. This teaching, characterized as it is by a salvific optimism which is typically oriental, according to the author, should no longer be regarded as a form of semipelagianism. Rather, but with due qualification, it should be regarded as a valid and interesting way of speaking on the perennially difficult quaestio of the relationship between grace and free will.
Źródło:
Vox Patrum; 2015, 63; 185-197
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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