Temat: School of Salamanca - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: Trudne związki katolickiej nauki społecznej i ekonomii
Difficult Connextions Social Catholic Teaching and Economics
Autorzy:: Klimczak, Bożena
Powiązania:: https://bibliotekanauki.pl/articles/20311528.pdf
Data publikacji:: 2012
Wydawca:: Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:: social catholic teaching
economics
scholastic
school of Salamanca
Opis:: The paper discuss the early age of forming social and economic catholic teaching in XIV–XVI. Appearing of economy from the area of theology was discussed as phenomenon of school from Salamanca and the influence scholastic on Adam Smith. The separation of economy and theology on the contrary was discussed as phenomenon of liberal project of state and market economy. The conclusion is, that economics as a science of separated aspects of human life is a subsidiary discipline of social catholic teaching.
Źródło:: Annales. Etyka w Życiu Gospodarczym; 2012, 15; 15-23
1899-2226
2353-4869
Pojawia się w:: Annales. Etyka w Życiu Gospodarczym
Dostawca treści:: Biblioteka Nauki

Artykuł

Skocz do pozycji: 2.

Tytuł:: Gilson y Báñez: Luces y sombras de un encuentro tardío
Gilson and Báñez: Lights and Shadows of a Late Encounter
Autorzy:: García Cuadrado, José Ángel
Powiązania:: https://bibliotekanauki.pl/articles/507336.pdf
Data publikacji:: 2016-12-30
Wydawca:: International Étienne Gilson Society
Tematy:: actus essendi
immortality of the soul
faith and reason
Thomistic five ways
accidents
Thomas Aquinas
Cajetan
Thomism
school of Salamanca
Opis:: Gilson came across Báñez’s commentary on the Summa Theologiae in 1952, and since then he saw in Báñez the confirmation of his own understanding of the act of being against the background of deviant interpretations made by other Thomists, especially Cajetan. In this paper, Gilson’s claims about the metaphysics of Báñez, including the actus essendi, the immortality of the soul, the relation between philosophy and theology, etc., are discussed. Although Gilson rectifies Báñez’s interpretations of Thomas’ ways and the act of being of the accidents, Gilson’s ultimate assessment of Báñez is positive to such an extent that for the French medievalist the Dominican of Salamanca will remain “the most Thomistic of all the Thomists that I have had the privilege of knowing.”
Źródło:: Studia Gilsoniana; 2016, 5, 4; 579-618
2300-0066
Pojawia się w:: Studia Gilsoniana
Dostawca treści:: Biblioteka Nauki

Artykuł

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