Autor: Barłowska, Maria - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: Między argumentem tradycji a retoryką sformułowaną w oratorstwie (na przykładzie polskich świeckich mów od XVII do połowy XVIII wieku)
Between tradition and rhetoric (based on the examples of polish 17th- and 18th-century secular speeches)
Autorzy:: Barłowska, Maria
Powiązania:: https://bibliotekanauki.pl/articles/2048493.pdf
Data publikacji:: 2021-10-27
Wydawca:: Łódzkie Towarzystwo Naukowe
Tematy:: rhetoric
orations
rhetorical genres
the custom
retoryka
oratorstwo
gatunki retoryczne
audytorium
Opis:: The article examines the particular way in which authors of the 17th- and 18th- century Polish speeches (the examples of which have been taken from manuscripts and printed anthologies) referred to custom. This strategy was used not only to reinforce the argument by referring to the positively valued tradition, but it also served as a commentary on oratory rules and strategies. The recurrent references to custom that this article seeks to examine could be defined as causam actionis (analogously to causam scribendi) in which the act of speaking, the manner of speaking, and the content of the speech are justified by custom. The texts under discussion offer many remarks on decorum and expressing praise. They present detailed rules of conduct, e.g. a different set of rules applies to a speech delivered in the presence of the king or the queen.
Źródło:: Prace Polonistyczne; 2021, 76; 257-273
0079-4791
Pojawia się w:: Prace Polonistyczne
Dostawca treści:: Biblioteka Nauki

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Tytuł:: „Pieśni mięsopustne” Jana Stoińskiego – powrót
Autorzy:: Barłowska, Maria
Powiązania:: https://bibliotekanauki.pl/articles/602809.pdf
Data publikacji:: 2016
Wydawca:: Polska Akademia Nauk. Instytut Historii im. Tadeusza Manteuffla PAN w Warszawie
Tematy:: Jan Stoiński
Arians
rhetoric
Shrovetide customs
Arian poetry
manuscript
arianie
retoryka
obyczaje zapustne
poezja ariańska
rękopis
Opis:: The paper focuses on the lost Shrovetide songs by Arian preacher and writer Jan Stoiński. They were still known in the times of F.S. Bock or K. Sandius, but subsequent historians and bibliographers only researched them on the basis of the works of their predecessors. They have recently been discovered in Andrzej Lubieniecki’s silva rerum (manuscript of the Remonstrant Library 527, p. 682–691). The songs were probably written down in Lubieniecki’s book several years before 1667 and given the title indicating the detailed circumstances of the works’s creation: in 1667, in Lithuania, Łostaje estate – the property of “Mrs. Koszkielowa” (Kosküll, Koschkull), who went on to marry Albrycht Arciszewski; the songs were written in reaction to the drunkenness of “Mr. Wolan,” an Evangelical Christian. Pieśni mięsopustne is composed of six stichic poems in octosyllabic verse, written in preacher-like rhetorical form. Song I constitutes an introduction, with the poet addressing “Christians living in excess” and announcing that his mission is to remind them that eternal happiness needs to be earned through virtuous conduct and good deeds and to warn them not to engage in devious speculation or abuse God’s mercy. The songs include references to Shrovetide customs, especially through harsh criticism of alcohol abuse. An important element of their persuasive character consists in debunking the arguments of sinners attempting to make excuses for their wrongdoings (e.g. by referring to the figure of the Penitent Thief), which is accompanied by condemnation of bad attitudes, preaching, and calling for repentance. Interestingly, despite criticism aimed at the Catholic approach to fasting, the songs do not condemn or scold any particular denomination.
Artykuł prezentuje znane dawnym historykom, a współcześnie uznawane za zaginione pieśni zapustne Jana Stoińskiego. Zostały one odnalezione w sylwie Andrzeja Lubienieckiego (Biblioteka Remonstrantów w Rotterdamie, rkps 527, s. 682–691). Noszą tam tytuł „Pieśni mięsopustne”, towarzyszy mu określenie okoliczności powstania utworu (na Litwie w Łostajach, w domu pani Koszkielowej w 1650 r.). Na cykl składa się sześć pisanych ośmiozgłoskowcem utworów, utrzymanych w kaznodziejskiej retoryce. W artykule przedstawiono przeglądowo ich tematykę i zacytowano wybrane fragmenty.The paper presents Shrovetide songs by Jan Stoiński, known among past historians but in the recent times believed to be lost. They were discovered in Andrzej Lubieniecki’s silva rerum (manuscript of the Remonstrant Library 527, p. 628–691), where they appear under the title Pieśni mięsopustne [“Carnival Songs”]. The circumstances surrounding the creation of the work are described as well (it was written in Łostaje estate, Lithuania, in the house of Mrs. Koszkielowa in 1650). The cycle is composed of six pieces written in octosyllabic verse and preacher-like rhetorical form. The paper provides a review of their thematic content and citations of selected fragments.
Źródło:: Odrodzenie i Reformacja w Polsce; 2016, 60
0029-8514
Pojawia się w:: Odrodzenie i Reformacja w Polsce
Dostawca treści:: Biblioteka Nauki

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