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Wyszukujesz frazę "cultural beliefs" wg kryterium: Temat


Wyświetlanie 1-2 z 2
Tytuł:
João do Rio e a representação das crenças religiosas na obra As religiões no Rio (Rio de Janeiro – Primeira Re-pública)
João do Rio and the Representation of Religious Beliefs in the Book “As religiões no Rio” (Rio de Janeiro – First Republic)
Autorzy:
FORTUNA SERAFIM, Vanda
DOS SANTOS, Thauan Bertão
Powiązania:
https://bibliotekanauki.pl/articles/485939.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
João do Rio
crenças religiosas
Rio de Janeiro
Primeira República
história cultural
religious beliefs
First Republic
cultural history
Opis:
O presente artigo objetiva apresentar um panorama geral de como as manifestações religiosas foram representadas na obra As religiões no Rio (1906), de autoria do jornalista e literato João do Rio (1881-1921). O recorte histórico eleito para tanto consiste na cidade do Rio de Janeiro, então capital do Brasil, durante o período da Primeira República. Os aportes teóricos utilizados para tanto consistem na História Cultural, por meio de autores como Roger Chartier, Michel de Certeau e Nobert Elias. Constatou-se que no processo de se evidenciar religiões presentes no Rio de Janeiro, João do Rio operacionalizou um dualismo classificatório ao designar as experiências religiosas nos finais do século XIX e inícios do XX. De um lado estariam as de influência francesa e praticado pela elite social, de acordo com os padrões tolerados pela elite, com as ideias de higienização, “civilização”, modernização e com o medo da periculosidade da pobreza. As demais, do outro lado, e de presença marcante nas ruas do Rio de Janeiro, e em extensão às ruas de toda a República brasileira, eram aquelas representadas como sinônimo de “incivilizado” e “atraso”
This article presents an overview of how religious manifestations were represented in the book As religiões no Rio (1906), written by journalist and writer João do Rio (1881-1921). The historical approach is the city Rio de Janeiro, capital of Brazil during the First Republic. The theoretical contribution used for this research is the Cultural History and authors such as Roger Chartier, Michel de Certeau e Nobert Elias. It was realized that in the process of highlighting religions in Rio de Janeiro, João do Rio operationalized a classificatory duality to designate religious experiences in the late 19th and early 20th century. On the one hand there would be religions of French influence which were professed by the social elite, whose standards encompassed principles like sanitation, “civilization”, modernization and fear of risk of poverty. On the other hand, there were those religions regarded as “uncivilized” and “undeveloped”, which had a strong presence not only in the streets of Rio de Janeiro, but of the entire Brazilian Republic
Źródło:
Revista del CESLA. International Latin American Studies Review; 2015, 18; 143-179
1641-4713
Pojawia się w:
Revista del CESLA. International Latin American Studies Review
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
National Context, Parental Socialization, and Religious Belief in 38 Nations as of 2008: The End of National Exceptionalism?
Autorzy:
Kelley, Jonathan
Powiązania:
https://bibliotekanauki.pl/articles/1810950.pdf
Data publikacji:
2015-09-30
Wydawca:
Polskie Towarzystwo Socjologiczne
Tematy:
religion
religious beliefs
devout
secularization
parental socialization
cross-cultural
national
context
US exceptionalism
Polska
communism
Opis:
Late in the 20th century, research found that (1) people living in religious nations will, in proportion Late in the 20th century, research found that (1) people living in religious nations will, in proportion to the religiosity of their fellow-citizens, acquire more orthodox beliefs than otherwise similar people living in secular nations; (2a) in relatively secular nations, family religiosity strongly shapes children’s religious beliefs, while the influence of national religious context is small; (2b) in relatively religious nations family religiosity, although important, has less effect on children’s beliefs than does national context; (3) the USA was exceptional, being more religious than other nations at its high level of development, and (4) formerly Communist nations in East-Central Europe were also exceptional, being less devout than Western nations. This paper tests whether these patterns still hold in more recent times. Almost two decades later, the effects of family and national religiosity still hold, and strongly so. But few nations are any longer noticeably exceptional: After adjusting for demographic differences, parents’ devoutness, and the strong impact of national context, the USA is only fractionally more devout than comparable nations. East-Central Europe now hardly differs from the West. Poland-as devout as the USA without adjustments-is fractionally less devout than comparable nations after these adjustments. Data are from 38 nations and over 50000 respondents, analyzed by multi-level methods.
Źródło:
Polish Sociological Review; 2015, 191, 3; 395-314
1231-1413
2657-4276
Pojawia się w:
Polish Sociological Review
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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