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    Wyświetlanie 1-3 z 3
    Tytuł:
    The Religion (without Religion) of the Living (without Life): Re-reading Derrida’s “Faith and Knowledge”
    Autorzy:
    Leung, King-Ho
    Powiązania:
    https://bibliotekanauki.pl/articles/1930471.pdf
    Data publikacji:
    2021-12-31
    Wydawca:
    Uniwersytet Warszawski. Wydział Filozofii
    Tematy:
    Derrida
    religion
    life
    survival
    abstraction
    “Faith and Knowledge”
    Opis:
    This article offers a reading of Jacques Derrida’s account of “religion” and “life” in his seminal essay “Faith and Knowledge.” Applying Derrida’s aporetic structure of “X without X” to his remarks on religion and life in “Faith and Knowledge,” this article suggests that underlying Derrida’s endeavor to “think religion abstractly” is a radical re-conception not only of religion as “religion without religion” but moreover a re-imagination of life as “life without life” that breaks away from the traditional metaphysical understandings of life and religion.
    Źródło:
    Eidos. A Journal for Philosophy of Culture; 2021, 5, 3; 35-49
    2544-302X
    Pojawia się w:
    Eidos. A Journal for Philosophy of Culture
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Spirituality as a form of constructing the axiological and normative order
    Autorzy:
    Mielicka-Pawłowska, Halina
    Powiązania:
    https://bibliotekanauki.pl/articles/943532.pdf
    Data publikacji:
    2018
    Wydawca:
    Polskie Towarzystwo Religioznawcze
    Tematy:
    religion
    spirituality
    knowledge and faith
    axiological and normative system
    Opis:
    At the turn of the 20th and 21st century, religiosity in Poland varies so much that we can talk about the appearance of a new form of spirituality. It is a continuous process, but trying as an object of sociological research because of the diversity of attitudes towards institutionalized religion. We can formulate the assumption that both the process of secularisation and desecularisation are observed in the area of behaviour, emotions and aspirations to the knowledge of the order existing in the world surrounding the human. Post-modern spirituality is a desire to know the truth in the reasons for the existence of reality, understood in a deterministic or indeterministic manner. Deterministic beliefs about governance in the world have religious dimension that has a direct relationship to faith in God or impersonal supernatural forces. The indeterministic conviction about the order existing in the world results from the assumption that it is humanity who establishes this order, and it is on its knowledge, inquisitiveness and wisdom based on experience that the discovery of objective truth depends. A discussion on these two forms of post-modern spirituality, referred to as sophia and logos, is the subject of the analysis contained in this paper. The entire analysis takes into account only the axiological and normative system of post-modern religiosity and spirituality.
    Źródło:
    Przegląd Religioznawczy; 2018, 4/270
    1230-4379
    Pojawia się w:
    Przegląd Religioznawczy
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Kierkegaarda droga poznania Boga
    Kierkegaards Method of Knowledge of God
    Autorzy:
    Urbańska-Bożek, Maria
    Powiązania:
    https://bibliotekanauki.pl/articles/425308.pdf
    Data publikacji:
    2016
    Wydawca:
    Parafia Ewangelicko-Augsburska w Gdańsku z siedzibą w Sopocie
    Tematy:
    faith
    reason
    knowledge
    reflection
    religion
    truth
    paradox
    existence
    Opis:
    This article shows a method of the recognition of God, which we can find in the philosophical and theological thought of the thinker from Copenhagen. This method is different from the one we can find in the history of religious ideas of the West Europe, that, to a considerable degree, fluctuated around Augustin’s credo ut intelligam and Anselm‘s fides quaerens intellectum. Naturally, we remember the maxim of Tertullian, who professed credo quia absurdum and who, in his De carne Christi, formulated this idea during of the polemic with Hellenistic thinkerswho accused Christianity of irrationality. However, in the Middle Ages, thinkers did not appeal to this idea, because the thought of this period, above all, wanted to subordinate faith the reason or to reconcile the reason and faith. Søren Kierkegaard suggests that when all other possibilities of knowledge of God have failed, we can turn back and attempt a new method. In other words, it is necessary to completely discard the reason to make the jump into faith and to live in truth on the model of Christ, God Incarnate.
    Źródło:
    Gdański Rocznik Ewangelicki; 2016, 10; 206-224
    1898-1127
    Pojawia się w:
    Gdański Rocznik Ewangelicki
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-3 z 3

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