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    Wyświetlanie 1-9 z 9
    Tytuł:
    Odnowa religijna we Francji w świetle publicystyki katolickiej Drugiej Rzeczypospolitej
    Religious Renewal in France in the Perspective of Catholic Journalism of the Second Polish Republic
    Autorzy:
    Sołga, Przemysław
    Powiązania:
    https://bibliotekanauki.pl/articles/20434522.pdf
    Data publikacji:
    2023-06-30
    Wydawca:
    Wydawnictwo Diecezjalne Adalbertinum
    Tematy:
    France
    interwar
    secularization
    Catholicism
    religion
    renewal
    Opis:
    France in the interwar period was an ally of Poland, and its then socio-political situation and concerning state-church relations attracted the attention of publicists, including Catholic ones, in Poland. Although the Catholic press of the Second Republic often referred to the still somewhat progressive secularization and religious crisis of France, it also drew attention to certain elements of the renewal of Catholic life in that country. Catholicism permeated social life, including professional life, in which Polish emigration played no small role. This was a phenomenon parallel in its own way to the de-Christianization processes that had been taking place for a long time in the country on the Loire.
    Źródło:
    Studia Ełckie; 2023, 25, 2; 177-191
    1896-6896
    2353-1274
    Pojawia się w:
    Studia Ełckie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Realist Guide to Religion and Science by Paul Robinson
    Autorzy:
    Welter, Brian
    Powiązania:
    https://bibliotekanauki.pl/articles/507508.pdf
    Data publikacji:
    2019-03-20
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    Paul Robinson
    religion
    Catholicism
    science
    Thomism
    realism
    scientism
    secularism
    idealism
    empiricism
    Opis:
    This paper is a review of the book: Paul Robinson, The Realist Guide to Religion and Science (Leominster, Herefordshire, UK: Gracewing, 2018). According to the author, what makes the book both accessible and sensible is Robinson’s illustration of Thomist philosophy’s coherence, starting from a basis in philosophy of being. Robinson presents the philosophy of being as being appropriate to cooperate with science. This helps readers comprehend modern science’s wrong turns and possible corrections. This also makes Robinson’s book a work of apologetics, as it addresses why the Catholic faith provides the most logical belief system, and why seemingly sophisticated attacks on the Church and its beliefs by seemingly rational philosophers and scientists are not only erroneous, but actually irrational.
    Źródło:
    Studia Gilsoniana; 2019, 8, 1; 195-202
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    [Rev.:] Richard Griffith, The Pen and the Cross : Catholicism and English Literature, 1850-2000, London ; New York : Continuum, 2010. xii, 260 p.
    Autorzy:
    Słyszewska, Aleksandra
    Zgierska, Roksana
    Powiązania:
    https://bibliotekanauki.pl/articles/441072.pdf
    Data publikacji:
    2013
    Wydawca:
    Fundacja Naukowa Katolików Eschaton
    Tematy:
    English literature
    religion
    the Roman Catholic Church
    christianity
    catholicism
    literature
    Christian literature
    Opis:
    It is beyond any doubt that Richard Griffiths’ The Pen and the Cross is an interestingly written and a rather fascinating book, which certainly is a valuable addition to the study of Catholic writing. It provides a very basic insight into the development of Catholicism and Catholic literature in England between 1850 and 2000, which includes many notable, yet still forgotten novelists and poets. An attempt to discuss such a vast number of writers was very ambitious and certainly involved artistic as well as critical skill, and yet Mr. Griffiths manages to provide the reader with a quite clear and comprehensible description of Catholic writing. The main focus of the study seems to be the influence of Roman Catholicism on the writers (recusants, converts and even, in some cases, nonbelievers) and their works. It attempts to examine the importance of religious experience in shaping the intellectual vision conveyed in texts of most notable English writers including, among others, Hopkins, Greene, Waugh, Sparks or Lodge. Mr. Griffiths acknowledges the fact that quite frequently Catholic committed literature is on the verge of propaganda, but when it is done well, as in case of the aforementioned authors, it may provide an extremely profound outlook not only on religion but also modern culture, human behavior and original literary themes and techniques. He also raises the question whether the understanding of Catholic novels and poems is at all possible without specific knowledge connected with religion. There are, however, elements of Mr. Griffiths’ work that need some explanation. One of them is the title. More often than not authors of various critical works, including those which deal mainly or exclusively with Catholic writers, try to convey in the title as much as they can about the subject of their inquiry or the attitude taken by them. The results of this are, among many others, Some Catholic Writers by Ralph McInerny, Literary Giants, Literary Catholics by Joseph Pearce, The Catholic Revival in English Literature by Ian Ker, or Catholic Literature: An Introduction by Margaret Sum-mitt. It seems, however, that Mr. Griffiths decided to go against this tendency. He chose not to provide (at least not in a straightforward way) any specific information on the scope of literature that he is interested in nor in the attitude taken by him in his investigation. Mr. Griffiths himself must have considered his title as not very informative, as he supplemented it. Only through the second part of the title is the reader informed that the work is concerned with Catholicism and English literature in the period 1850-2000. Still, it does not say much about the content. Catholicism in English Literature would be more suggestive, not mentioning other obvious options such as English Catholic Literature, Catholic Literature in England or, what seems also applicable, English Catholic Writers. All these suggestions address the issue straightforwardly and provide a sound frame of reference. Meanwhile, Mr. Griffiths refuses to include a term crucial to his work, and one that he otherwise uses quite frequently and discusses openly in the first section as the basis for further investigation; that is, “Catholic literature”. It is understandable that he avoids the term “Catholic writers” as some of the authors renounce it and consider it inappropriate. It is also understandable that he does not want to limit his investigation to English writings alone, as a substantial part of his comments involve French literature and he successfully presents the two as closely related and, at times, even inseparable. It is confusing, however, that he avoids calling his subject what it actually is, considering that his arguments supporting the validity of the term “Catholic literature” are very convincing. One reason for this eva-sion may be, of course, the marketing. “The Pen and the Cross” surely stands out among many other titles of works devoted to similar issues and may be considered appealing to the reading public. It is also possible that Mr. Griffiths does not want to impose anything on his readers but only suggests certain tendencies, leaving much space for speculation on the subject of the relationship between Catholicism and English literature in the period given. Also, he might have considered this title the only possible way of encapsulating all the social, historical and cultural elements which influenced what can be (and by Griffiths is) called the English Catholic literature. There is one interesting implication of the combination of “the Pen” with “the Cross” which maybe did not immediately occur to some of Mr. Griffiths’ readers. “The Pen” as a symbol of poetry and prose (specifically novels of a different kind) is combined with “the Cross” which indicates a specific religious commitment. However, bearing in mind Griffiths’ comments on the turbulent history of Catholicism in England, cultural and social difficulties that Catholic believers, and above all Catholic writers must have overcome, and finally the “pitfalls” of writing Catholic literature without falling into sentimentality, it becomes apparent that producing Catholic works involved many sacrifices and may indeed be seen in terms of bearing ones’ Cross. Thus, the title can be a general statement as to the situation of English Catholic literature throughout the ages. What is also very unusual about Mr. Griffiths work is the fact that his presentation of the Catholic writers seems to be strongly influenced by his personal views and likings which are clearly visible through the tone of his descriptions. Even though he recognizes the importance and influence of all the writers he examines, it is apparent that he is fonder of some of them over others. He directs his attention especially to three outstanding figures: Graham Greene, Evelyn Waugh and David Jones. His admiration for them is convincingly argued and certainly well-deserved. However, while Greene is described as “a pivotal figure in the history of the Catholic novel in Britain” and Jones is treated as a highly original and forward-looking poet, Waugh is presented primarily as a re-constructor of the already existing patterns, “entrenched in a last ditch defense of traditional values” and his works, in spite of their great value, are seen as “a dead-end”. The last statement, although preceded by words of praise, seems unjust. Mr. Griffiths refers primarily and quite understandably to Brideshead Revisited as Waughs’ best work. He indicates a number of interesting ways in which traditional Catholic themes are arranged and constitute a substantial part of fictional reality. However, he seems not to notice a whole range of new, original and often surprising elements which, if carefully analyzed, may indicate new paths for the development of Catholic literature. First of all, the extensive use of satire, characteristic of Waugh’s early works, in Brideshead Revisited gains new meaning. It seems that for the first time the satire is aimed at the secular, modern way of life and religious elements alike. The reader smiles at political discussions of Rex Mottram and his friends, the adventures of homosexual Anthony Blanche as well as at Cordelia’s novenas for pigs and her collection of little black Cordelias somewhere in Africa. Bursting with laughter may occur especially at the account of Cordelia making fun of Rex about the rules of Catholic faith which supposedly include sleeping with one’s feet pointing east, sending people to hell for just a pound or keeping sacred monkeys in Vatican. All this is presented to stress how different and confusing Catholic faith is for the non-believers, and yet Waugh seems to be the first to exaggerate and distort religious truths for this purpose. He is also the first to create Catholic characters who are simply unlikeable. It seems a part of a convention to present Catholic way of life as full of difficulties and unattractive to the modern man, as it is with the Riversdales in Mrs. Wilfrid Ward’s One Poor Scruple. However, in Brideshead Revisited the reader feels no sympathy for Bridey or Lady Marchmain, the two most pious members of the family, not so much due to their sacrifice or ascetic life but their personality traits and their attitude towards other people. The potential saints are, quite surprisingly, short-sighted and egoistic. This is a strange novelty, and yet Waugh has a purpose in it. The two characters, especially when compared to other members of the Flyte family, make the reader understand that piety, devotion and knowledge of religious truths are nothing when compared to the sincere desire to act according to God’s will, however mysterious it may be. Also, Waugh reveals here his fascination with the act of conversion which he clearly values very highly. This, however, the readers may find in earlier works by G.K.Chesterton, Charles Péguy or François Mauriac. More thorough investigation would reveal a number of other innovative elements involving the creation of characters and spaces within which they function. This review, however, is not concerned with Waugh exclu-sively. The purpose, therefore, is just to signal that some important aspects of Waugh’s novels, Brideshead Revisited in particular, may not have been recognized by Mr. Griffiths. Otherwise, however, his remarks are very interesting and insightful. In his defense it should be admitted that the creative potential of Waugh’s works has not yet been fully explored by other writers. However engaging The Pen and the Cross is, it should be treated most of all as a good starting point for more careful research, since for some readers the overall character of the work may not present a sufficient examination of the topic. One simply cannot pass over in silence the very peculiar omission of such highly important figures as J.R.R. Tolkien, Rumer Godden, Geoffrey Hill and some others. Their absence at least demands an explanation as it does not allow for a fully comprehensive picture of the topic. Nevertheless, The Pen and the Cross, due to its briefness, may actually succeed in encouraging some of the readers to conduct their own examination of presented novels, poems and their creators.
    Źródło:
    Religious and Sacred Poetry: An International Quarterly of Religion, Culture and Education; 2013, 2(2); 171-174
    2299-9922
    Pojawia się w:
    Religious and Sacred Poetry: An International Quarterly of Religion, Culture and Education
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    O Brasil católico e o conflito de identidade religiosa dos imigrantes alemães
    The Brazil Catholic and Religion Identity’s Conflict from Germany Immigrants
    Autorzy:
    FORTES LIA, Cristine
    RADÜNZ, Roberto
    Powiązania:
    https://bibliotekanauki.pl/articles/485870.pdf
    Data publikacji:
    2015
    Wydawca:
    Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
    Tematy:
    religiosidade
    catolicismo
    judaísmo
    protestantismo
    imigrantes
    alemães
    religion
    catholicism
    judaism
    protestantism
    immigrants
    german
    Opis:
    A sociedade brasileira recebeu inúmeras levas de imigrantes europeus. No século XIX e na primeira década do XX, destacam-se a entrada de imigrantes germânicos, portadores de diferentes experiências culturais. Admirados no início do processo imigratório, estes indivíduos passaram a ser vistos como ne¬fastos para a formação do povo brasileiro. Diante de um Estado que firmava a iden¬tidade nacional através da ótica do branco, católico e agricultor, os imigrantes ale¬mães perderam suas referências nacionais e passaram a ser vistos sob o prisma da exclusão: eram protestantes ou judeus. Neutralizou-se a exaltação da germanidade e o conflito contra estes imigrantes centrou-se em questões de natureza religiosa; não eram mais alemães, eram não católicos. Este trabalho analisa o conflito religio¬so entre o catolicismo, o judaísmo e o protestantismo, que envolveu imigrantes ale¬mães e seus descendentes no Brasil, quando sua identidade nacional foi substi¬tuí¬da pela sua religiosidade considerada inassimilável pelo governo brasileiro dos anos de 1930. A resistência às crenças não católicas foi recorrente na América Latina, o que per¬mite um diálogo entre esta pesquisa e outros estudos sobre restrições reli¬gio¬sas a co¬mu¬nidades imigrantes
    Brazilian society received several groups of European immigrants. In the XIX and in the first decade of the XXth centuries, Germanic immigrants’ entrance was emphasized, although they had different cultural experiences. They were admired in the beginning of immigrant’s process, and have come to be seen as harmful in Brazilian people’s formation. In the face of the State that was establishing national identity through white optics, catholic and farmer, German immigrants lost their national references and have come to be seen as the exclusion prism: they were Protestants or Jews. The germanidade exaltation was neutralized and the conflict against these immigrants was concentrated on questions of religious nature; they were not Germanys anymore, they were non-Catholics. The present paper analyses the religious conflict among catholicism, judaism and protestantism, which involved German immigrants and its descendants in Brazil, when its national identity was replaced by its religion that was considered incomprehensible by 1930’s Brazilian’s government. Not-Catholics’ strength and beliefs was recurring in Latin America, which allows a dialogue between this research and other studies about religious re-strictions for immigrants communities
    Źródło:
    Revista del CESLA. International Latin American Studies Review; 2015, 18; 39-65
    1641-4713
    Pojawia się w:
    Revista del CESLA. International Latin American Studies Review
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Socjologiczne i etyczne refleksje na temat polskiego sporu o sumienie
    Autorzy:
    Lisak, Marcin
    Powiązania:
    https://bibliotekanauki.pl/articles/2158794.pdf
    Data publikacji:
    2014
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    conscience
    freedom of conscience
    politics
    religion
    Catholicism
    desecularization
    sociology of morality
    social ethics
    Opis:
    Question about the condition of social ethics, public morality and politics leads us to the notion of conscience and freedom of conscience. Traditionally, the term conscience has its origin in philosophy of morality and in religion. However, contemporary sociological research in Poland demonstrates that many social actors, predominately institutional Catholic representatives or politicians, within the public debate play a battle over morality. The article, in light of the empirical data and theoretical approach, undertakes the analyses on public morality and religion, bioethics, law, and politics to discuss the quest of ethical rigourism and political moralism. Nonetheless, in the context of the public debate over the freedom of conscience and its socio-political implications the author argues that religious and political debate over public morality is often an object of ideological manipulation.
    Źródło:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2014, 3(9); 85-94
    1730-0266
    Pojawia się w:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Wróg papista. Postrzeganie katolików na Wyspach Brytyjskich w czasach panowania królowej Anny w świetle brytyjskiej publicystyki
    Autorzy:
    Makówka, Magdalena
    Powiązania:
    https://bibliotekanauki.pl/articles/1373772.pdf
    Data publikacji:
    2020-04-30
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    królowa Anna
    katolicyzm
    wizerunek katolików
    religia
    Queen Anne
    Catholicism
    image of the Catholics
    religion
    Opis:
    Celem artykułu jest przedstawienie wizerunku katolików na łamach brytyjskiej publicystyki w czasach rządów królowej Anny. Analizie poddane zostały zarówno pamflety, jak i prasa z okresu panowania władczyni. Katolików określano w tychże publikacjach z angielskiego jako popery, papist lub popist. Przedstawiono ich w jednoznacznie negatywnym świetle – jako heretyków czy schizmatyków. Jednocześnie katolicyzm łączono z ryzykiem papieskiej tyranii.
    The aim of this article is to present the image of catholic in the English journalistic works in the time of Queen Anne. The work has been analysed the pamphlets and the articles in the newspapers. Catholics were described as popery, papist, or popist. They were depicted in the negative light as heretics or schismatics. Catholicism was bound also with the risk of tyranny of the Pope.
    Źródło:
    Acta Universitatis Lodziensis. Folia Historica; 2020, 106; 29-38
    0208-6050
    2450-6990
    Pojawia się w:
    Acta Universitatis Lodziensis. Folia Historica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Krajobraz religijny Szwajcarii w obliczu przemian współczesności
    The religious landscape in Switzerland from the early history to nowadays
    Autorzy:
    Tobiasz, Lesław
    Powiązania:
    https://bibliotekanauki.pl/articles/497149.pdf
    Data publikacji:
    2017
    Wydawca:
    Akademia im. Jakuba z Paradyża w Gorzowie Wielkopolskim
    Tematy:
    Szwajcaria
    społeczeństwo wielokulturowe
    religia
    katolicyzm
    protestantyzm
    imigracja
    zeświecczenie
    Switzerland
    multicultural society
    religion
    Catholicism
    Protestantism
    immigration
    laicization
    Opis:
    This article presents the change of the religious landscape in Switzerland from the end of the 1940s in the 20th century until the present day and show complex processes that caused this change. In this period the Catholic church replaced in the role of the greatest religious community evangelic-reformed churches. In Switzerland ther are also other Christian a non-Christian communities. The immigration played a great role by their appearance and development. The development of the Islam, which practically not existed in Switzerland of the 1960s in the 20th century, was especially dynamic. Nowadays it is an important factor in the religious and social life of the country. The religious diversity is accompanied by ecumenical processes and the laicization of the society. The religious disappears from the public space and becomes more and more the private affair.
    Źródło:
    Język. Religia. Tożsamość; 2017, 1(15); 69-83
    2083-8964
    2544-1701
    Pojawia się w:
    Język. Religia. Tożsamość
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Katolickie oblicze Związku Polaków w Niemczech
    Catholic face of the Union of Poles in Germany
    Autorzy:
    Chłosta, Jan
    Powiązania:
    https://bibliotekanauki.pl/articles/1365626.pdf
    Data publikacji:
    2021
    Wydawca:
    Instytut Północny im. Wojciecha Kętrzyńskiego w Olsztynie
    Tematy:
    duchowieństwo
    katolicyzm
    religia
    Warmia
    Mazury i Powiśle
    Związek Polaków w Niemczech
    clergy
    Catholicism
    religion
    Masuria and Powiśle region
    Union of Poles in Germany
    Opis:
    The paper attempts to present the scope of the Catholic image of the Union of Poles in Germa-ny. Until now, the Catholic character of this organisation was rather overlooked. There is also silence regarding the fact that the endurance of Poles, also during the interwar period, in Silesia, the border areas, Warmia and the Powiśle region was inseparably tied with Catholicism. With-out it, most initiatives taken up by the Poles would be impossible to commence.
    W artykule starano się przedstawić zakresy katolickiego oblicza Związku Polaków w Niemczech. Do tej pory katolicki charakter tej organizacji był raczej pomijany. Przemilczano więc to, że trwanie Polaków, także w okresie międzywojennym, na Śląsku, Pograniczu, Warmii i Powiślu było nierozerwalnie związane z katolicyzmem. Bez niego większość inicjatyw Polaków nie byłaby możliwa do podjęcia.
    Źródło:
    Komunikaty Mazursko-Warmińskie; 2021, 312, 2; 295-310
    0023-3196
    2719-8979
    Pojawia się w:
    Komunikaty Mazursko-Warmińskie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Powiedziane i przemilczane. Rzecz o katolicyzmie Ignacego Krasickiego na podstawie jego twórczości literackiej
    The Said and the Unsaid. The Question of Ignacy Krasicki’s Catholicism on the Basis of His Literary Activity
    Autorzy:
    Magryś, Roman
    Powiązania:
    https://bibliotekanauki.pl/articles/451127.pdf
    Data publikacji:
    2016
    Wydawca:
    Uniwersytet Rzeszowski. Wydawnictwo Uniwersytetu Rzeszowskiego
    Tematy:
    Ignacy Krasicki
    civilisation
    deism
    discourse
    ethics
    sin
    Catholicism
    culture
    model
    modernism
    morality
    politics
    law
    religion
    mind
    cywilizacja
    deizm
    dyskurs
    etyka
    grzech
    katolicyzm
    kultura
    modernizm
    moralność
    polityka
    prawo
    religia
    umysł
    Opis:
    The article presents Ignacy Krasicki’s religiousness in the light of anthropology, which assumes that the man can, at the same time, show different attitudes concerning his outlook, resulting from being affected by simultaneous contradictory cultural paradigms. The author reveals the symptoms of secular thinking on the foundations of human morality in literary texts by the Bishop of Warmia, accompanied by religious traditionalism in the same or different literary works. The goal of the article is to provoke discussion on the personality of people in the Age of Enlightenment, which may not be explicit, but can be composed of heterogenous cultural elements.
    Źródło:
    Tematy i Konteksty; 2016, 6(11); 330-346
    2299-8365
    Pojawia się w:
    Tematy i Konteksty
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-9 z 9

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