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Tytuł:
Katolicy i katolickość w polityce Słowaków – państwo, partie i polityka. Wybrane zagadnienia
Autorzy:
Jakimowicz-Pisarska, Iwona
Powiązania:
https://bibliotekanauki.pl/articles/44738292.pdf
Data publikacji:
2022
Wydawca:
Polskie Towarzystwo Religioznawcze
Tematy:
Slovakia
Catholic Church
policy
religion
Opis:
Slovakia and Catholic Church rarely become the popular topic of discussion in Poland. However, Catholic Church has built Slovak national identity for over 200 years. That is why it is worth realizing the relationship between the Slovak State, political parties and the Catholic community for the last few decades. The presented article highlights some of the main elements of the Slovak picture and focuses on some cases that nowadays are symptomatic for Slovakia.
Źródło:
Przegląd Religioznawczy; 2022, 4/286; 79-101
1230-4379
Pojawia się w:
Przegląd Religioznawczy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
KANONICZNA OCHRONA KARNA RELIGII, JEDNOŚCI, AUTORYTETÓW KOŚCIELNYCH I WOLNOŚCI KOŚCIOŁA KATOLICKIEGO
Penal canon law protection of the religion, the unity, the church authorities and the freedom of the Catholic Church
Autorzy:
LEMPA, FLORIAN
Powiązania:
https://bibliotekanauki.pl/articles/546395.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie
Tematy:
Canon law
religion
Catholic Church
penal law
Opis:
The article presents the most important values criminally protected in the Catholic Church by CIC/1983 and CCEO/1990. They are: the religion, the unity, the church authorities and the freedom of the Church. About their prime position in the hierarchy of goods legally protected by the provisions of penal canon law testifies that the crimes against them are put in the first and in the second title of CIC/1983, also the threat of severe penal sanctions. These sanctions result from the exceptional social harmfulness of the crimes. In the degree of ailment they are analogical in the canon law of the Latin rite and in the common law of Eastern Catholic Churches.
Źródło:
Civitas et Lex; 2015, 3(7); 65-73
2392-0300
Pojawia się w:
Civitas et Lex
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Attitude of New Political Parties in Poland towards Religion and the Catholic Church Based on the Example of Left-Wing Parties
Autorzy:
Kancik-Kołtun, Ewelina
Wallner, Michał
Michalczuk-Wlizło, Marta
Powiązania:
https://bibliotekanauki.pl/articles/28411100.pdf
Data publikacji:
2022
Wydawca:
Uniwersytet Mikołaja Kopernika w Toruniu. Wydawnictwo UMK
Tematy:
new political parties
left-wing parties
religion
Catholic Church
Opis:
In recent years, the issue of the relationships between the state and the Catholic Church has been increasingly present in public discourse in Poland. New political parties have become embroiled in the debate, taking diverse stances. The paper discusses the attitude of new political parties in Poland towards religion and the Catholic Church, using three groupings as examples: the Palikot Movement [Ruch Palikota], Robert Biedroń’s Spring [Wiosna Roberta Biedronia] and the Together Party [Partia Razem]. The authors, using content analysis as the research method, reviewed the party policies and media statements made by politicians on the topic. The aim of the article is to investigate the positions taken by selected political parties towards religion and the Catholic Church and to verify the hypothesis that the new left-wing parties advocate a strict separation of church and state.
Źródło:
Historia i Polityka; 2022, 42 (49); 81-95
1899-5160
2391-7652
Pojawia się w:
Historia i Polityka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Application of Catholic Social Teaching in Finance and Management
Autorzy:
Czerwonka, Monika
Pietrzak, Maria
Powiązania:
https://bibliotekanauki.pl/articles/29551967.pdf
Data publikacji:
2024
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Catholic Social Teaching
religion
ethical investing
management
leadership
parables
Opis:
In dominating narratives, economics has been portrayed as hard science, based on complex mathematical equations and rigid statistical models. It seems to be overlooked that it belongs to the domain of social sciences and that its roots stem from philosophy and ethics. After all, many classical economists were either ethicists (A. Smith) or clergymen (T. Bayes). Today’s managers also seem to be motivated mainly by the desire to increase their company’s profits. However, if managers wish to become both effective and respected leaders for their teams, they should build their power on ethical principles deeply rooted in Catholic Social Teaching. The purpose of the present paper is to attract attention to the relation of economics, management and religion. Behavioral economics and management come to our aid here by emphasizing that, when making decisions related not only to financial markets but also to managerial tasks, what matters is not only factors that are strictly financial, but also those are related to psychology or ethics. Using the example of ethical investing and faith-based funds or stock indexes the Authors show that Christian values and the social teaching of the Catholic Church are still important to some participants in the financial markets.
Źródło:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2024, 14, 1; 295-313
2391-6559
2083-8018
Pojawia się w:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Les rapports de l'Eglise et de l'etat dans la nouvelle constitution
Autorzy:
Pietrzak, Michał
Powiązania:
https://bibliotekanauki.pl/articles/43438345.pdf
Data publikacji:
1998-12-31
Wydawca:
Polska Akademia Nauk. Instytut Nauk Prawnych PAN
Tematy:
Catholic church
statute
freedom of conscience
freedom of religion
Constitution
Catholic state
religion
school
constitutional provisions
Constitutional Commission
christian values
God
Źródło:
Droit Polonais Contemporain; 1998, 1-4; 45-56
0070-7325
Pojawia się w:
Droit Polonais Contemporain
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Religijność polskich katolików w Londynie. Zarys problematyki
Autorzy:
Czura, Tomasz
Mączka, Ewelina
Powiązania:
https://bibliotekanauki.pl/articles/449437.pdf
Data publikacji:
2017
Wydawca:
Wyższa Szkoła Ekonomiczno-Humanistyczna w Bielsku-Białej
Tematy:
emigracja
wiara katolicka
religijność
tożsamość
emigration
catholic faith
religion
identity
Opis:
This article is the beginning of research on the issue of emigration. It is here to investigate the state of faith of Poles living in London. For this purpose, the authors have analyzed the religious situation of London. So they made a spiritual map of the capital of England. In the rest of the article the theology of the city is analyzed. Contemporary cities are carriers of new theological content and the requirements to work out new paradigms. The elaboration of theology of the city will allow to properly illustrate the problem of the faith of Polish Catholics living in London. The authors of the article, using the elements of theology of city, briefly presented the purpose of the research, the method and the expected results of the research. The article can therefore be considered as the beginning of research. It is also an incentive for other researchers.
Źródło:
Polonia Journal; 2017, 5-6; 57-71
2083-3121
Pojawia się w:
Polonia Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Resisting the Oppressive Paternal Metaphor of God in Michèle Roberts’s "Impossible Saints"
Autorzy:
Dobrogoszcz, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/2116522.pdf
Data publikacji:
2022-07-14
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Michèle Roberts
feminism
religion
Catholic Church
Julia Kristeva
Jacques Lacan
Opis:
The protagonist of Michèle Roberts’s Impossible Saints, Josephine, establishes a nonconformist convent for women who seek communion with God by following an unorthodox path of sensual spirituality. Impossible Saints intersperses Josephine’s story with a number of miniature narratives depicting fictional lives of saints, rewritten in a feminist manner, portraying both the female predicament in the patriarchally structured society and women’s struggle for empowerment in which they rebel against masculinist conventions. The article employs feminist thought, derived mainly from Julia Kristeva, to examine the way in which Roberts problematizes the relation of the Catholic Church to the position of women as well its concern with the human body. The bodily dimension of the divine, as proposed by Luce Irigaray, manifesting in the emancipatory communal experience of women in Josephine’s convent, greatly contrasts with the Catholic regulatory character of religiosity. The analysis also situates the patriarchal institution of the Church in the context of the Lacanian order of the symbolic and his notion of the Name-of-the-Father. It culminates in exploring the issue of the metaphor of God as seen through the traditional patriarchal frame which pictures God as masculine.
Źródło:
Analyses/Rereadings/Theories: A Journal Devoted to Literature, Film and Theatre; 2020, 6, 2; 43-51
2353-6098
Pojawia się w:
Analyses/Rereadings/Theories: A Journal Devoted to Literature, Film and Theatre
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
[Rev.:] Richard Griffith, The Pen and the Cross : Catholicism and English Literature, 1850-2000, London ; New York : Continuum, 2010. xii, 260 p.
Autorzy:
Słyszewska, Aleksandra
Zgierska, Roksana
Powiązania:
https://bibliotekanauki.pl/articles/441072.pdf
Data publikacji:
2013
Wydawca:
Fundacja Naukowa Katolików Eschaton
Tematy:
English literature
religion
the Roman Catholic Church
christianity
catholicism
literature
Christian literature
Opis:
It is beyond any doubt that Richard Griffiths’ The Pen and the Cross is an interestingly written and a rather fascinating book, which certainly is a valuable addition to the study of Catholic writing. It provides a very basic insight into the development of Catholicism and Catholic literature in England between 1850 and 2000, which includes many notable, yet still forgotten novelists and poets. An attempt to discuss such a vast number of writers was very ambitious and certainly involved artistic as well as critical skill, and yet Mr. Griffiths manages to provide the reader with a quite clear and comprehensible description of Catholic writing. The main focus of the study seems to be the influence of Roman Catholicism on the writers (recusants, converts and even, in some cases, nonbelievers) and their works. It attempts to examine the importance of religious experience in shaping the intellectual vision conveyed in texts of most notable English writers including, among others, Hopkins, Greene, Waugh, Sparks or Lodge. Mr. Griffiths acknowledges the fact that quite frequently Catholic committed literature is on the verge of propaganda, but when it is done well, as in case of the aforementioned authors, it may provide an extremely profound outlook not only on religion but also modern culture, human behavior and original literary themes and techniques. He also raises the question whether the understanding of Catholic novels and poems is at all possible without specific knowledge connected with religion. There are, however, elements of Mr. Griffiths’ work that need some explanation. One of them is the title. More often than not authors of various critical works, including those which deal mainly or exclusively with Catholic writers, try to convey in the title as much as they can about the subject of their inquiry or the attitude taken by them. The results of this are, among many others, Some Catholic Writers by Ralph McInerny, Literary Giants, Literary Catholics by Joseph Pearce, The Catholic Revival in English Literature by Ian Ker, or Catholic Literature: An Introduction by Margaret Sum-mitt. It seems, however, that Mr. Griffiths decided to go against this tendency. He chose not to provide (at least not in a straightforward way) any specific information on the scope of literature that he is interested in nor in the attitude taken by him in his investigation. Mr. Griffiths himself must have considered his title as not very informative, as he supplemented it. Only through the second part of the title is the reader informed that the work is concerned with Catholicism and English literature in the period 1850-2000. Still, it does not say much about the content. Catholicism in English Literature would be more suggestive, not mentioning other obvious options such as English Catholic Literature, Catholic Literature in England or, what seems also applicable, English Catholic Writers. All these suggestions address the issue straightforwardly and provide a sound frame of reference. Meanwhile, Mr. Griffiths refuses to include a term crucial to his work, and one that he otherwise uses quite frequently and discusses openly in the first section as the basis for further investigation; that is, “Catholic literature”. It is understandable that he avoids the term “Catholic writers” as some of the authors renounce it and consider it inappropriate. It is also understandable that he does not want to limit his investigation to English writings alone, as a substantial part of his comments involve French literature and he successfully presents the two as closely related and, at times, even inseparable. It is confusing, however, that he avoids calling his subject what it actually is, considering that his arguments supporting the validity of the term “Catholic literature” are very convincing. One reason for this eva-sion may be, of course, the marketing. “The Pen and the Cross” surely stands out among many other titles of works devoted to similar issues and may be considered appealing to the reading public. It is also possible that Mr. Griffiths does not want to impose anything on his readers but only suggests certain tendencies, leaving much space for speculation on the subject of the relationship between Catholicism and English literature in the period given. Also, he might have considered this title the only possible way of encapsulating all the social, historical and cultural elements which influenced what can be (and by Griffiths is) called the English Catholic literature. There is one interesting implication of the combination of “the Pen” with “the Cross” which maybe did not immediately occur to some of Mr. Griffiths’ readers. “The Pen” as a symbol of poetry and prose (specifically novels of a different kind) is combined with “the Cross” which indicates a specific religious commitment. However, bearing in mind Griffiths’ comments on the turbulent history of Catholicism in England, cultural and social difficulties that Catholic believers, and above all Catholic writers must have overcome, and finally the “pitfalls” of writing Catholic literature without falling into sentimentality, it becomes apparent that producing Catholic works involved many sacrifices and may indeed be seen in terms of bearing ones’ Cross. Thus, the title can be a general statement as to the situation of English Catholic literature throughout the ages. What is also very unusual about Mr. Griffiths work is the fact that his presentation of the Catholic writers seems to be strongly influenced by his personal views and likings which are clearly visible through the tone of his descriptions. Even though he recognizes the importance and influence of all the writers he examines, it is apparent that he is fonder of some of them over others. He directs his attention especially to three outstanding figures: Graham Greene, Evelyn Waugh and David Jones. His admiration for them is convincingly argued and certainly well-deserved. However, while Greene is described as “a pivotal figure in the history of the Catholic novel in Britain” and Jones is treated as a highly original and forward-looking poet, Waugh is presented primarily as a re-constructor of the already existing patterns, “entrenched in a last ditch defense of traditional values” and his works, in spite of their great value, are seen as “a dead-end”. The last statement, although preceded by words of praise, seems unjust. Mr. Griffiths refers primarily and quite understandably to Brideshead Revisited as Waughs’ best work. He indicates a number of interesting ways in which traditional Catholic themes are arranged and constitute a substantial part of fictional reality. However, he seems not to notice a whole range of new, original and often surprising elements which, if carefully analyzed, may indicate new paths for the development of Catholic literature. First of all, the extensive use of satire, characteristic of Waugh’s early works, in Brideshead Revisited gains new meaning. It seems that for the first time the satire is aimed at the secular, modern way of life and religious elements alike. The reader smiles at political discussions of Rex Mottram and his friends, the adventures of homosexual Anthony Blanche as well as at Cordelia’s novenas for pigs and her collection of little black Cordelias somewhere in Africa. Bursting with laughter may occur especially at the account of Cordelia making fun of Rex about the rules of Catholic faith which supposedly include sleeping with one’s feet pointing east, sending people to hell for just a pound or keeping sacred monkeys in Vatican. All this is presented to stress how different and confusing Catholic faith is for the non-believers, and yet Waugh seems to be the first to exaggerate and distort religious truths for this purpose. He is also the first to create Catholic characters who are simply unlikeable. It seems a part of a convention to present Catholic way of life as full of difficulties and unattractive to the modern man, as it is with the Riversdales in Mrs. Wilfrid Ward’s One Poor Scruple. However, in Brideshead Revisited the reader feels no sympathy for Bridey or Lady Marchmain, the two most pious members of the family, not so much due to their sacrifice or ascetic life but their personality traits and their attitude towards other people. The potential saints are, quite surprisingly, short-sighted and egoistic. This is a strange novelty, and yet Waugh has a purpose in it. The two characters, especially when compared to other members of the Flyte family, make the reader understand that piety, devotion and knowledge of religious truths are nothing when compared to the sincere desire to act according to God’s will, however mysterious it may be. Also, Waugh reveals here his fascination with the act of conversion which he clearly values very highly. This, however, the readers may find in earlier works by G.K.Chesterton, Charles Péguy or François Mauriac. More thorough investigation would reveal a number of other innovative elements involving the creation of characters and spaces within which they function. This review, however, is not concerned with Waugh exclu-sively. The purpose, therefore, is just to signal that some important aspects of Waugh’s novels, Brideshead Revisited in particular, may not have been recognized by Mr. Griffiths. Otherwise, however, his remarks are very interesting and insightful. In his defense it should be admitted that the creative potential of Waugh’s works has not yet been fully explored by other writers. However engaging The Pen and the Cross is, it should be treated most of all as a good starting point for more careful research, since for some readers the overall character of the work may not present a sufficient examination of the topic. One simply cannot pass over in silence the very peculiar omission of such highly important figures as J.R.R. Tolkien, Rumer Godden, Geoffrey Hill and some others. Their absence at least demands an explanation as it does not allow for a fully comprehensive picture of the topic. Nevertheless, The Pen and the Cross, due to its briefness, may actually succeed in encouraging some of the readers to conduct their own examination of presented novels, poems and their creators.
Źródło:
Religious and Sacred Poetry: An International Quarterly of Religion, Culture and Education; 2013, 2(2); 171-174
2299-9922
Pojawia się w:
Religious and Sacred Poetry: An International Quarterly of Religion, Culture and Education
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Laicyzm: punkt docelowy czy ślepa uliczka?
Laicism: Destination or a Blind Alley?
Autorzy:
Dłuska, Karolina
Powiązania:
https://bibliotekanauki.pl/articles/480466.pdf
Data publikacji:
2019-06-30
Wydawca:
Wydawnictwo Księży Werbistów Verbinum
Tematy:
Kościół katolicki
laicyzm
laickość
sekularyzacja
religia
Catholic Church
laicism
laicity
secularization
religion
Opis:
Mając na uwadze liczne zmiany zachodzące w Europie, zarówno w kontekście politycznym, jak i społecznym, trzeba stwierdzić, że kwestia obecności Kościoła w państwie oraz ich wzajemnych relacji pozostaje stałym przedmiotem toczących się rozmów i debat. Celem artykułu pt. Laicyzm – punkt docelowy czy ślepa uliczka? jest przedstawienie koncepcji rozdziału państwa od Kościoła (laicyzm), wskazanie jej etapów i ogólnych konsekwencji. Artykuł omawia także proces sekularyzacji i jego wpływ na relacje państwo – Kościół w wybranych państwach Europy; zestawiono modele tych relacji, charakterystyczne dla kilku krajów, by idąc dalej, móc wskazać na ogólne konsekwencje całego procesu.
Considering the numerous changes taking place in Europe, both in the political and social context, the presence of the Church in the state and their mutual relations remains a permanent subject of ongoing discussions and debates. The purpose of this article „Laicism – a destination or a blind alley?” is to present the concept of the separation of the state and the Church (secularism), to indicate its stages and general consequences. The article also refers to the process of secularization and its impact on the relations between the state and the church in selected European countries by presenting different models of these relations, in order to be able to further indicate the general consequences of this process.
Źródło:
Nurt SVD; 2019, 1; 150-160
1233-9717
Pojawia się w:
Nurt SVD
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Каталіцкі фактар у развіцці й фармаванні беларускай культуры ў XIX ст
The influence of the Catholic religion on the development and formation of the Belarusian culture in nineteenth century
Wpływ religii katolickiej na rozwój i formowanie się kultury białoruskiej XIX wieku
Autorzy:
Tratsyak, Yanka
Powiązania:
https://bibliotekanauki.pl/articles/1953549.pdf
Data publikacji:
2005
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Kościół katolicki
katechizm
kultura narodowa
religia
Catholic Church
catechism
national culture
religion
Opis:
W niniejszym artykule ukazany został wpływ religii katolickiej na rozwój kultury XIX wieku na Białorusi. Ważną rolę w tym procesie odegrali księża katoliccy, a także ukazujące się w tym czasie publikacje katolickie, zwłaszcza katechizmy, pisane w całości bądź częściowo w języku białoruskim. Najwięcej miejsca autor poświęca jednakże działalności literackiej pisarzy polsko-białoruskich wyznania katolickiego, którzy - jak twierdzi - mieli największy wpływ na kształtowanie się i rozwój kultury narodowej w wieku XIX i na początku wieku XX, a także w dużej mierze wyznaczyli drogę nowym pokoleniom pisarzy i poetów białoruskich.
Źródło:
Roczniki Humanistyczne; 2005, 53, 7; 43-61
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Potęga inspiracji? Religijnie motywowane społeczeństwo obywatelskie jako praca nad ekstasis
Autorzy:
Gawkowska, Aneta
Powiązania:
https://bibliotekanauki.pl/articles/2134295.pdf
Data publikacji:
2020-09-01
Wydawca:
Polskie Towarzystwo Religioznawcze
Tematy:
civil society
religion
Catholic Church in Poland before 1989
social contract,
community
Opis:
The purpose of the article is to show in outline how in the specific conditions of Poland before 1989 religious inspiration was a significant factor in creating civil society. The author illustrates the importance of religious inspiration mainly by giving examples of initiatives undertaken by Primate Stefan Wyszyński. The author also analyzes various understandings of civicness, indicating the difference in Western and Central European (in particular Polish) perceptions of freedom, community, and civil society. A fundamental difference is noticed in the absence of native traditions of social contract that would exclude the influence of the sacred sphere on civicness.
Źródło:
Przegląd Religioznawczy; 2020, 3/277
1230-4379
Pojawia się w:
Przegląd Religioznawczy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kościół katolicki w Polsce wobec nowych zagrożeń bezpieczeństwa narodowego
The Catholic Church in Poland in the face of new threats to national security
Autorzy:
Zapart, Robert
Powiązania:
https://bibliotekanauki.pl/articles/22444363.pdf
Data publikacji:
2022
Wydawca:
Uniwersytet Rzeszowski. Wydawnictwo Uniwersytetu Rzeszowskiego
Tematy:
security
politics
state
Catholic Church
religion
bezpieczeństwo
polityka
państwo
Kościół katolicki
religia
Opis:
Postępująca współcześnie w liberalnych demokracjach sekularyzacja stanowi poważne wyzwanie dla religii oraz stojących za nią instytucji. Jest wśród nich Kościół katolicki, który w coraz większym stopniu jest testowany przez państwo w kontekście woli współpracy w pożądanych przez nie przestrzeniach publicznych. Autor w przedstawianych rozważaniach naukowych próbuje, korzystając z metodologii nauk społecznych, dowodzić o konieczności wykorzystywania przez system bezpieczeństwa narodowego jego zewnętrznego i wewnętrznego potencjału. Konstatuje jednocześnie, iż w obliczu występujących w Polsce zagrożeń oraz niedoborów alternatywnych podmiotów spełniających kryteria pożądanej dla systemu bezpieczeństwa narodowego użyteczności, nie powinien być on w przyszłości nadmiernie izolowany w przestrzeni publicznej, aczkolwiek można się spodziewać, w zależności od bieżących potrzeb politycznych, korekty jego relacji z państwem.
The secularisation that is nowadays taking place in liberal democracies is a serious challenge for religion and its institutions. One of them is the Catholic Church which is increasingly being tested by the state in the context of its will to cooperate in the desired public spaces. In the presented scientific considerations, the author tries to prove, with the use of social science methodology, that its external and internal potential should be leveraged by the national security system. At the same time, he concludes that, in the face of threats present in Poland and the shortage of alternative entities meeting the criteria of utility desirable for the national security system, it should not, however, be excessively isolated in the public space in the future, although it may be expected that its relationship with the state will be revised depending on the current political needs.
Źródło:
Polityka i Społeczeństwo; 2022, 20, 3; 221-237
1732-9639
Pojawia się w:
Polityka i Społeczeństwo
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„To więcej niż poezja”. Małżeństwo sakramentalne w twórczości literackiej Heinricha Federera
Autorzy:
Chylewska-Tolle, Aleksandra
Powiązania:
https://bibliotekanauki.pl/articles/1830467.pdf
Data publikacji:
2018-10-20
Wydawca:
Wydawnictwo Bernardinum
Tematy:
Catholic Church
religion
literary works
marriage
sacrament
Kościół katolicki
religia
proza
małżeństwo
sakrament
Opis:
Celem niniejszego artykułu jest analiza motywu małżeństwa sakramentalnego w twórczości literackiej szwajcarskiego duchownego rzymskokatolickiego, Heinricha Federera (1866-1928). Nie do uniknięcia są przy tym pytania o ideę promowania wartości chrześcijańskich poprzez dzieło literackie. Uwzględniony zostanie wpływ na twórczość Federera czasopisma kulturowego „Hochland” oraz odniesienia do propagowanej przezeń idei odrodzenia literatury czerpiącej swoje inspiracje z tradycji katolickiej. Utwory Federera czytane poza macierzystym kontekstem (i niezależnie od pierwotnej recepcji) mogłyby zostać potraktowane jako małowartościowa proza obyczajowa, stąd nie bez znaczenia są odwoływania w niniejszym artykule do ówczesnego kontekstu kulturowo-religijnego.
This article presents an analysis of the motive of marriage in the literary works by the Swiss Roman-Catholic priest Heinrich Federer (1866-1928). Inescapably, this raises questions concerning the very idea of being a writer, his public role, and the concept of promoting Christian values by literary work. The work of Federer reveals the significantly influence on its author by the cultural journal of “Hochland”, which propagated the idea of a revival of literature getting its inspiration from Catholic tradition. If read unrelatedly to the original context and reception, the works by Federer might be perceived as inferior Christian devotional literature. Therefore, this article carefully considers the contemporary cultural and religious context.
Źródło:
Studia Pelplińskie; 2018, 52; 81-94
0239-4456
Pojawia się w:
Studia Pelplińskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
(Not) New Forms of Religious Experience in the World of Digital Technology
(Nie) nowe formy doświadczenia religijnego w świecie cyfrowych technologii
Autorzy:
Smołucha, Danuta
Powiązania:
https://bibliotekanauki.pl/articles/1597110.pdf
Data publikacji:
2017-09-30
Wydawca:
Akademia Ignatianum w Krakowie
Tematy:
religia
Kościół katolicki
mediatyzacja
religijne gry
religijne aplikacje
cyfrowa religia
religion
Catholic church
mediatization
religious games
religious applications
digital religion
Opis:
The purpose of this study is to identify examples of religious activ- ity taking place in the digital media space, which are often incorrect- ly referred to as new ones. Their digital associations and forms have contributed to attributing novelty status to them. Due to the limited volume, the article will only address the issues related to the analy- sis of religious practices shaped and aided by the changing media. It is a starting point for a broader discussion and in-depth analysis of the various forms of piety mediated by the contemporary means of communication.
Celem niniejszej analizy jest wskazanie przykładów religijnych ak- tywności zachodzących w przestrzeni cyfrowych mediów, które czę- sto błędnie nazywane są nowymi. Do nadania im statusu nowości przyczynił się ich związek z komputerem i cyfrowa forma. Ze wzglę- du na ograniczoną objętość, w artykule zostaną jedynie zasygnalizo- wane kwestie związane z analizą praktyk religijnych kształtowanych i wspomaganych przez zmieniające się w czasie media. Przyczynek ten jest punktem wyjścia do szerszego podjęcia tematyki i stanowi przyczynek do szerszych rozważań i pogłębionej analizy różnorod- nych form pobożności zapośredniczonych przez media.
Źródło:
Perspektywy Kultury; 2017, 18, 3; 37-50
2081-1446
2719-8014
Pojawia się w:
Perspektywy Kultury
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Biseksualność w aktywizmie chrześcijan i chrześcijanek LGBT w Polsce
Bisexuality and the Activism of LGBT Christians in Poland
Autorzy:
Hall, Dorota
Powiązania:
https://bibliotekanauki.pl/articles/427679.pdf
Data publikacji:
2016
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
religia
chrześcijaństwo
Kościół katolicki
LGBT
biseksualność
polityka tożsamościowa
religion
Christianity
Catholic Church
identity politics
Opis:
Artykuł dotyczy biseksualności jako kategorii, która wymyka się strategiom tożsamościowego aktywizmu chrześcijan i chrześcijanek LGBT w Polsce. Ów aktywizm jest tożsamościowy z dwóch względów: po pierwsze, czerpie ze wzorców politycznej walki o uznanie prowadzonej przez organizacje LGBT, i po drugie, jawi się jako konieczny model działania w obrębie Kościoła rzymskokatolickiego, który wydaje się nie dostrzegać nienormatywnych tożsamości seksualnych, co przez katolików i katoliczki definiujących się jako geje i lesbijki odbierane jest jako umniejszające ich podmiotowość. Tożsamościowy aktywizm LGBT prowadzony w obrębie chrześcijaństwa nie jest w stanie reprezentować osób określających się jako biseksualne przede wszystkim w tej mierze, w jakiej reprodukuje on dychotomię homo–hetero. Tekst naświetla zatem specyficzną sytuację biseksualnych chrześcijan i chrześcijanek oraz mechanizmy ich wykluczania z działalności Wiary i Tęczy, jedynej ogólnopolskiej grupy, która określa się jako „chrześcijanie LGBT”. Relacjonuje on wyniki badań socjologicznych prowadzonych przez autorkę w latach 2011–2014.
The paper addresses bisexuality as a category that is omitted from the activism of LGBT Christians in Poland. This activism is identity-based for two reasons. First, it draws on patterns of political struggle for recognition conducted by LGBT organizations. Second, LGBT Christians consider the identity model to be necessary for activism within the Roman Catholic Church. To this time the Church has not recognized non-normative sexual identities – a stance that is perceived by those defining themselves as gays and lesbians as belittling their subjectivity. Identity LGBT activism within Christianity is not able to represent people describing themselves as bisexual primarily because such activism reproduces the homo-hetero dichotomy. Thus the paper highlights the specific situation of bisexual Christians and the mechanisms of their exclusion from the activities of Faith and Rainbow, the only nationwide Polish group describing itself as ‘LGBT Christians’. Findings from the author’s sociological research conducted in 2011–2014 are presented.
Źródło:
Studia Socjologiczne; 2016, 3(222); 79-99
0039-3371
Pojawia się w:
Studia Socjologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
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