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Tytuł:
Image spaces. Digital visual media in the context of baroque mural painting in architecture
Autorzy:
Drozdowicz, Piotr P.
Powiązania:
https://bibliotekanauki.pl/articles/1955305.pdf
Data publikacji:
2021-06-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
space
image
spatial turn
baroque painting
mural painting
illusion
immersion
reality
virtual reality
augmented reality
Opis:
In the art of the 20th century, space became the basic material. Today, digital media and VR and AR technologies are used to cross the visual and space barriers, but always at the expense of experiencing reality. The spatial turn in culture results from the post-avant-garde ideas of art that cuts itself off from ancient art. Using the example of the fresco by Andrea del Pozzo from the Sant’Ignazio church in Rome, we will show analogies between baroque illusionist painting and digital visual media. It turns out that contemporary art arrives at the space issues that have been practiced in architecture and art since antiquity. The space created by painting illusion as a total work of art exhibits many features of contemporary art and the phenomena of VR and AR such as intermediality, immersion, interactivity. Spatial turn arguments can be used to enhance the potential of classic painting language in architecture.
Źródło:
Images. The International Journal of European Film, Performing Arts and Audiovisual Communication; 2021, 29, 38; 249-254
1731-450X
Pojawia się w:
Images. The International Journal of European Film, Performing Arts and Audiovisual Communication
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Przestrzeń cyfrowa : arealny nowy świat
Digital space : unreal new world
Autorzy:
Gradziński, P.
Powiązania:
https://bibliotekanauki.pl/articles/398371.pdf
Data publikacji:
2015
Wydawca:
Politechnika Białostocka. Oficyna Wydawnicza Politechniki Białostockiej
Tematy:
architektura
środowisko
rzeczywistość
wirtualna rzeczywistość
architecture
environment
reality
virtual reality
Opis:
Multimedialny rozwój cyfryzacji oraz styl życia społeczeństwa technokratyczno–konsumpcyjnego doprowadził do sytuacji, że człowiek, anihilując ekosystemy, eksterminuje warunki własnego bytu, przebywając w zaciszu strefy mieszkalnej, za pomocą multimediów, zza ekranu monitora komputera, telewizora wnika w przestrzeń imitującą rzeczywistość. Przytaczając oraz analizując szereg przykładów, autor prezentuje marginalny świat rzeczywisty w obszarach nierzeczywistej przestrzeni cyfrowej, który implementuje rzeczywistości arealny świat. Pozwala to na postawienie tezy, iż osobowość człowieka rozwinęła się na tyle, że można doszukiwać się równie materialnych funkcjonalno-przestrzennych kreacji architektonicznych z przestrzeni rzeczywistej w przestrzeniach cyfrowych, filmowych, grach komputerowych czy sztuce, co czyni z przestrzeni cyfrowej egzystencjalny, kreatywny społeczny, amaterialny, otwarty świat. Architektura, która jest częścią środowiska naturalnego (eksploatuje to środowisko), pojawia się obecnie w przestrzeni nierzeczywistej, pozwalając ukazywać i kreować świat, dając możliwość urzeczywistniania, odreagowania, odrealnienia, spotkania się, bycia pośród innych czy bycia kimś innym, a także umożliwia na przykład zwiedzanie niedostępnych „rzeczywistych” miejsc lub odbywanie historycznych przygód/wycieczek. Artykuł jest przyczynkiem do dyskusji oraz refleksji nad kierunkiem rozwoju architektury w znaczeniu przestrzenno-funkcjonalnym (budować czy kreować interaktywne/cyfrowe przestrzenie, wirtualne obiekty architektoniczne). Jest także próbą określeniem położenia/miejsca człowieka (na świecie egzystuje ponad 7 miliardów ludzi) będącego w relacji z przestrzenią rzeczywistą (ekosystemem oraz sztucznym środowiskiem życia) w stosunku do przestrzeni nierzeczywistej (w której tylko z internetu korzysta około 3 miliardów ludzi).
Tracking and analyzing development of the digitization media in which development and society lifestyle technocratic-consumption has led to a situation where a human annihilate ecosystems exterminate conditions of his own being, existence in the comfortable living area through the multimedia, from behind the screen of computer monitor, TV penetrates into the space imitating reality. Citing and analyzing a number of examples the author presents the marginal areas of the real world in the unreal digital space that implements reality areal world. This allows to forward the thesis that the human personality has evolved so much that can be traced to the material as functional-spatial architectural creations from real space into the areas of digital, films, computer games or art which makes digital space existential creative social amaterial open world. Architecture, which is part of the natural environment (exploits this environment), appear in currently unreal space allowing showing and creating the world, giving the possibility of performing, acting out, make unreal, to meet, to be among the others, or being someone else, and also allows for example for explore inaccessible „real” places or historic event adventures/tours. Article is a contribution to the debate and reflection on the direction of the development of architecture in terms of spatialfunctional (build, or create interactive/digital spaces, virtual architectural objects). It is also specifying the position/location of human (worldwide exists over 7 billion people), which is in relation to the real space (an artificial environment and ecosystem of life) compared to the unreal space (in which only the Internet uses some 3 billions).
Źródło:
Architecturae et Artibus; 2015, 7, 1; 25-35
2080-9638
Pojawia się w:
Architecturae et Artibus
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Some remarks concerning virtuality
Autorzy:
Latawiec, Anna
Powiązania:
https://bibliotekanauki.pl/articles/1070345.pdf
Data publikacji:
2020-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
virtuality
reality
IT
Opis:
The development of computer sciences has transformed the way of thinking and our perception of the world. To express this new view of the world, a new language is created, which uses such notions as “virtuality”, “virtual world”, “virtual reality”. These words have already worked in our colloquial speech and our thinking. However, they are used in various contexts and have a different meaning. The paper offers some remarks on the problem of the meaning of these notions and draws some consequences of their interpretation.
Źródło:
Studia Philosophiae Christianae; 2020, 56, S2; 81-94
0585-5470
Pojawia się w:
Studia Philosophiae Christianae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Literature and Reality (Introduction)
Literatura i rzeczywistość (wprowadzenie)
Autorzy:
Gabryś-Sławińska, Monika
González Groba, Constante
Powiązania:
https://bibliotekanauki.pl/articles/1366833.pdf
Data publikacji:
2020
Wydawca:
Uniwersytet Marii Curie-Skłodowskiej. Wydawnictwo Uniwersytetu Marii Curie-Skłodowskiej
Tematy:
literature
reality
literatura
rzeczywistość
Źródło:
Annales Universitatis Mariae Curie-Sklodowska, sectio FF – Philologia; 2020, 38, 1; 9-13
0239-426X
Pojawia się w:
Annales Universitatis Mariae Curie-Sklodowska, sectio FF – Philologia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Истина и вымысел в творчестве Михаила Врубеля Киевского периода
Autorzy:
Лагутенко, Ольга
Powiązania:
https://bibliotekanauki.pl/articles/1826506.pdf
Data publikacji:
2019-09-16
Wydawca:
Uniwersytet Przyrodniczo-Humanistyczny w Siedlcach
Tematy:
tradition
reality
truth
creativity
individualism
Opis:
The statement of Vrubel "Truth is in the beauty" has become a key in his creativity. The interweaving of canonicity and subjectivity, religiosity and individualism, ancient and modern, reality and fiction is indicative in the works of the artist and in the memoirs of contemporaries about him.
Źródło:
Conversatoria Litteraria; 2016, 10; 517-528
1897-1423
Pojawia się w:
Conversatoria Litteraria
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
ON JEST. Metafizyka a język. Parmenides - Wittgenstein - Barańczak
HE IS. Metaphysics and Language. Parmenides - Wittgenstein - Barańczak
Autorzy:
Wiertlewska, Małgorzata
Powiązania:
https://bibliotekanauki.pl/articles/607442.pdf
Data publikacji:
2008
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
metaphysics
language
reality
experience
sense
Opis:
The aim o f this article is to look from an existential point of view at the metaphysical argument from language to reality. The main questions are as follows: does language reflect the structure of reality? or is it rather a tool that enables us to perform certain actions, like the action of proving a thesis? and can we, by investigating the nature of language arrive at truths about extralinguistic reality? Those issues are taken up with respect to insights gained by Parmenides, Wittengenstein and Barańczak, a contemporary Polish poet and translator. For Parmenides language is not an autonomous domain but is conjugated with external reality, so by discovering the rules that govern the attribution of meaning to linguistic utterances we can reach beyond phenomena towards the nature of the world as such. Contradictory statements are then seen to result from the aspectuality of particular accounts, whereas in being conceived in its entirety there is no self-contradiction but only degrees of properties. Parmenidean metaphysics is of interest to us here in connection with his concept of the relationship between a word and its referent, whereby it is possible to infer the essence of the thing picked out by a word from the established rules of its correct usage. Ludwig Wittgenstein is a philosopher whose impact on thinking about the metaphysical consequences of language is not to be overlooked. His position concerning the very possibility of metaphysical claims splits into two standpoints, expressed in his two basic works: Tractatus logico- philosophicus and Philosophical Investigations. Tractatus is Parmenidean in its presupposed isomorphism between the structure of language and the world, as well as in assuming that the substance of the world determines the logical space of all possibilities and that it is eternal and unchangeable. On the other hand, however, we do not have an access to the comprehensive state of things denoted as «the world» in its material mode, and therefore we have no basis for deciding which metaphysical statements are its true formal representations. That is why on the level of logic people can arrive at mutually exclusive metaphysical claims, as shown by Plato in the ending of his Parmenides. In Philosophical Investigations Wittgenstein considers, among others, the role of prototypes in the process o f transmitting/learning the meaning of words whereby the objects of experience can be categorized. He also reflects on language as an act governed by autonomous rules which are accepted by users, a theory which he called language games. What underlies both these issues is the question of an element o f identity between language and extralingustic reality. The answer that this element consists in the logical form of an utterance whereby reality is supposed to be mapped by a sentence becomes problematic in the light o f the discovery o f the ambiguity of an image when it is placed in two different contexts that contain different prototypes of reference for the sign under consideration. In reading a particular notation as a mapping of a specific state of things, one’s knowledge of the rules of notation plays an important role as it enables one to recognize the content that one already knows. The rules that impose interpretation on reality constitute a broadly understood grammar. They are autonomous relative to reality so when we utter a sentence the words obtain their meaning depending on how they are used. This does not translate into a referentially understood meaning, because what turns out to be important is the sense of the word, i.e. the way in which it is used by the speaker. Self-aware poetry seeks sense in links between the word and the world, not just within the domain of language itself. Conscious of grammatical rules, it employs them as a tool in overcoming the autonomy of language. This approach is analyzed on the example of an essay on the essence of poetry titled Tablica z Macondo [The Macondo License Plate] by Stanisław Barańczak. He talks in it about a personalized license plate he would devise for himself in order not to forget the most vital truth that enables him to navigate his life. Such a plate would read in Polish ON JEST [HE IS], where - owing to the specificity of the Polish grammar - the third person masculine singular pronoun can stand for the reader (or more generally “the other”), the world, and God (or transcendence). The intended ambiguity of this pronoun makes us realize that although pronouns are substitutes for the noun phrase in a sentence, they are in fact a sort of mental abbreviations that encapsulate more abundant content than a mere 1:1 correspondence with a single noun. Of the two basic functions of pronouns in interpersonal communication: anaphoric and deictic, the latter proves to be more basic as it introduces new objects into the universe of discourse shared by the participants of a conversation. One cannot speak about the meaning o f the pronoun «he», but about the sense in which it is used, and this sense pertains to extralinguistic reality indicated directly by the speaker. The sentence HE IS does not tell us anything about reality unless reality itself is included into the utterance as one of its constituent elements. The triple encounter (the other, the world, transcendence) spelled out by Barańczak in terms of an inclusive unity of experience represented by a single sentence is a manifestation of the metaphysical.
Źródło:
Poznańskie Studia Teologiczne; 2008, 22; 235-251
0209-3472
Pojawia się w:
Poznańskie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Poszukiwanie realności poprzez ujawnienie złożoności świata – Wycieczka w świat daleki Karola Irzykowskiego
Searching for reality through revealing the complexity of the world – A trip to the far world by Karol Irzykowski
Autorzy:
Dąbrowska, Dorota
Powiązania:
https://bibliotekanauki.pl/articles/1879754.pdf
Data publikacji:
2021-12-18
Wydawca:
Uniwersytet Zielonogórski. Wydział Humanistyczny
Tematy:
Irzykowski
reality
authenticity
realność
autentyczność
Opis:
Artykuł dotyczy zagadnienia modernistycznej wrażliwości na autentyczność. Stawia sobie za cel pokazanie trudów towarzyszących poszukiwaniu realności na podstawie refleksji nad doświadczeniami intelektualnymi i pisarskimi Karola Irzykowskiego. Szkic zawiera analizę noweli Wycieczka w świat daleki, która stanowi przykład tekstu obrazującego dychotomiczny obraz świata w celu jego przekroczenia, ujawnienia złożonej natury rzeczywistości.
The article deals with the issue of a modernist sensitivity to authenticity. It aims to show the hardships accompanying the search for reality, based on reflections on the intellectual and writing experiences of Karol Irzykowski. The sketch contains an analysis of the novel A trip to the far world, an example of a text that represents a dichotomous image of the world to cross it and reveal the complex nature of reality.
Źródło:
Filologia Polska. Roczniki Naukowe Uniwersytetu Zielonogórskiego; 2021, 7; 247-256
2450-3584
Pojawia się w:
Filologia Polska. Roczniki Naukowe Uniwersytetu Zielonogórskiego
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Cимуляция
Autorzy:
Сенкевич, Василий
Powiązania:
https://bibliotekanauki.pl/articles/1826494.pdf
Data publikacji:
2019-09-16
Wydawca:
Uniwersytet Przyrodniczo-Humanistyczny w Siedlcach
Tematy:
simulation
reality
sign
symbol
index
Opis:
The adverse effects of simulation on the phenomenal reality of a principal cultural institution - the language are viewed here. Bid to identify and put into shape everything captures anything and everything that has no nature and is understood as things existent. Speculative substitutions of a live "here is"-reality for its significant and indicative alternative lead to the validation of a reality that is not involved in existence.
Źródło:
Conversatoria Litteraria; 2016, 10; 447-476
1897-1423
Pojawia się w:
Conversatoria Litteraria
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Избыточная парадигма «годы-лета» в аспекте онтогносеологии
Autorzy:
Сенкевич, Василий
Powiązania:
https://bibliotekanauki.pl/articles/1826617.pdf
Data publikacji:
2020-02-06
Wydawca:
Uniwersytet Przyrodniczo-Humanistyczny w Siedlcach
Tematy:
account
calculus
reality
senility
antiquity
juvenility
Opis:
Antithesis of juvenility and senility is examined in connection with grammatical presentation of redundant paradigm «years – times». In the context of understanding of the meaning of existence and the idea of being the thesis of not an existential nature of senility is formulated. In ontognoseological aspect the contraposition of concepts of «reality» and «actuality» becomes meaningful.
Źródło:
Conversatoria Litteraria; 2017, 11; 529-546
1897-1423
Pojawia się w:
Conversatoria Litteraria
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Beyond the realism of mainstream economic theory. Phenomenology in economics
Autorzy:
Galbács, Peter
Powiązania:
https://bibliotekanauki.pl/articles/557676.pdf
Data publikacji:
2016-12-20
Wydawca:
Uniwersytet Ekonomiczny w Poznaniu
Tematy:
phenomenology
reality
abstraction
types
experimental economics
Opis:
In this paper some special features of phenomenology which enable them to be a possible ground for a research program in economics, complementing previous mainstream results, are reviewed. The potential fruits and their importance will also be highlighted. The direct purpose is to study what scientific problems have been hidden beyond the territory of mainstream economics and what scientific methods are available for economists to scrutinize an area mainly ignored, that is, the unquestioned aspects of our socio-economic reality. Along these lines we can get to findings that can complement the traditional research directions of mainstream economics. In this paper some special features of phenomenology which enable them to be a possible ground for a research program in economics, complementing previous mainstream results, are reviewed. The potential fruits and their importance will also be highlighted. The direct purpose is to study what scientific problems have been hidden beyond the territory of mainstream economics and what scientific methods are available for economists to scrutinize an area mainly ignored, that is, the unquestioned aspects of our socio-economic reality. Along these lines we can get to findings that can complement the traditional research directions of mainstream economics.
Źródło:
Economics and Business Review; 2016, 2(16), 4; 3-24
2392-1641
Pojawia się w:
Economics and Business Review
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The will to live and man’s responsibility according to Etty Hillesum and Victor Frankl
Autorzy:
Mizdrak, Inga
Powiązania:
https://bibliotekanauki.pl/articles/668229.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
will to live
responsibility
person
reality
Opis:
Bauman Z., Nowoczesność i zagłada, Warszawa 1992.Bauman Z., Płynna nowoczesność, Kraków 2006.Bauman Z., Ponowoczesność jako źródło cierpień, Warszawa 2000.Bèriault Y., Etty Hillesum. Świadek Boga w otchłani zła, Warszawa 2011.Frankl V., Bóg ukryty. W poszukiwaniu ostatecznego sensu, Wyd. Czarna Owca, Warszawa 2015.Frankl V., Człowiek w poszukiwaniu sensu, Wyd. Czarna Owca, Warszawa 2015.Gadacz T., Kryzys „europejskiego człowieczeństwa” [La crisi dell’ “umanità europea”], http://www.iumw.pl/kryzys‑europejskiego‑czlowieczenstwa.html (13.07.2016).Grygiel S., Jestem, więc modlę się, Poznań 2011.Hillesum E., Myślące serce. Listy, Wyd. WAM, Kraków 2002.Hillesum E., Przerwane życie. Pamiętnik 1941–1943, Wyd. WAM, Kraków 2013.Szmyd J., Moralność w ponowoczesnym świecie – kryzys i nadzieja, “Res Humana” n. 2 (2008), http://www.kulturaswiecka.pl/node/125 (13.07.2016).Tylor Ch., Źródła podmiotowości. Narodziny tożsamości nowoczesnej, Warszawa 2012.
The quest for and the discovery of the meaning of life, so basic to human existence, play a fundamental role in the process of self‑discovery, that is, in the examination of our own identity, subjectivity and the “self”. Underlying this quest are not merely vague approximations to what man is, but clear fundamental dimensions of humanity: freedom and responsibility.Etty Hillesum and Victor Frankl, take different perspectives on the meaning of life of a person who experiences himself, the world, others and God in the face of war and extreme circumstances (Etty perished in Auschwitz, Frankl survived the concentration camps). However, they both point to the universal trait of the utmost engagement of the will and the assumption of responsibility for one’s life, despite the inevitability of death and the prevalent “cultural hibernation”.In both analyses, freedom appears as a response to reality, to the here and now. That response, as such, means taking responsibility for reality and its shape. Hence it an important question to ask would be what it means to take control of one’s destiny. Is it an obligation, a task, life’s demand, or perhaps just submission to what life may bring? Freedom, which is constantly threatened, must fight for itself. This happens owing to the will to live, which first evokes meaning and then the obligation of taking responsibility for oneself, for others, and even for God himself.
Źródło:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2017, 7, 1
2391-6559
2083-8018
Pojawia się w:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
THE QUESTION “WHY?” AS THE FOUNDATION FOR KNOWLEDGE OF CAUSES IN ARISTOTLE
Autorzy:
Gondek, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/507432.pdf
Data publikacji:
2013
Wydawca:
International Étienne Gilson Society
Tematy:
Aristotle
cause
the question “why”
reality
Opis:
According to Aristotle, philosophical knowledge consists in the discovery of the first causes that occur in reality. For this reason, the quantitative and essential analysis of the causes was the fundamental task for philosophical reflections. Aristotle considered it a priority to show the ways the causes are discerned in the aspect of questions that occur in the cognitive process. The question “why” is the question that Aristotle regarded as fundamental for the acquisition of philosophical knowledge. The phenomenon of this question is revealed when we indicate that it corresponds to the causes that occur in reality. The causes discerned in this way become the foundation for building the method of causal knowledge.
Źródło:
Studia Gilsoniana; 2013, 2; 91-105
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
A Perceptionists View on Psychoacoustics
Autorzy:
Blauert, J.
Powiązania:
https://bibliotekanauki.pl/articles/176642.pdf
Data publikacji:
2012
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
psychoacoustics
perception
perceptionism
response
reality
stimulus
Opis:
Psychoacoustics is traditionally based on a world model that assumes a physical world existing inde- pendently of any observer – the so-called objective world. Being exposed to this world, an observer is impinged upon by a variety of stimuli reaching his/her sensory organs. These stimuli, if physiologically adequate, may cause biological transduction and signal processing in the sensory organs and its afferent pathways in such a way that finally a specific excitation of the cortex takes place, which results in sen- sations to appear in the observer’s perceptual world. The sensations are understood as being subjective, since they require an observer to exist. This world model – also known as (objectivistic) realism – reaches its limits when it comes to explaining more complex phenomena of perception. Thereupon, in this paper, an alternative world model is emphasized and applied to psychoacoustics, namely the perceptionist’s model. Like realism, perceptionism has a long tradition in epistemology. It appears to be suitable to improve our understanding of perceptual organization.
Źródło:
Archives of Acoustics; 2012, 37, 3; 365-371
0137-5075
Pojawia się w:
Archives of Acoustics
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Moc sterowania matematycznego
Autorzy:
Janusz, Robert
Powiązania:
https://bibliotekanauki.pl/articles/429147.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
matehamtics
mathematical language
reality
significance of mathematics
Opis:
One can speak about mathematics too simplistically. On the one hand, school programs are such examples. On the other hand, the function of mathematics in elementary physics very much indicates the profound philosophical significance of mathematics: the author claims that mathematical language is a kind of command language, i.e. it is not just a description, but a control which has a specific power (lat. virtus) to manage the reality. This language has its proper hierarchy and structures which humans only are just starting to understand and to use in basic ways, not without errors. Therefore some ethics regarding human mathematical thinking are needed: the affirmation of life.
Źródło:
Semina Scientiarum; 2011, 10
1644-3365
Pojawia się w:
Semina Scientiarum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Racjonalność a wiara w Boga
Rationality and Faith in God
Autorzy:
Spaemann, Robert
Powiązania:
https://bibliotekanauki.pl/articles/607163.pdf
Data publikacji:
2009
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
ancient rumour about God
rationality
reality
truth
Opis:
Starting with his own modification of Plato’s allegory of the cave the author explains the notion of creation, which does not mean a single initiating event but the grounding of the entire process of the world in a creative will that lies outside of this process. Faith in God is faith in a reason for the world, which is not itself groundless, as the scientific worldview holds. When we think the concept „God”, we think the unity of two predicates that are only occasionally and never necessarily bound together in our earthly experience of the world: the unity of absolute power and absolute goodness, i.e. the unity of being and meaning. After Nietzsche we can no longer rest the proofs for the existence of God on the human capacity for truth, for its foundation is sure only if we presuppose the existence of God. However, there is a grammar based proof that is Nietzscheresistant. The rationale of the futurum exactum, the future perfect tense, shows that the reality of the present entails the reality of the past. The question is: What sort of reality does the past have? The sole answer can be: We have to think of a consciousness in which everything that happens is taken up, an absolute consciousness.
Źródło:
Poznańskie Studia Teologiczne; 2009, 23; 277-292
0209-3472
Pojawia się w:
Poznańskie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 95

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