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    Wyświetlanie 1-3 z 3
    Tytuł:
    Intelekt bierny a intelekt możnościowy w ujęciu św. Tomasza z Akwinu
    Passive intellect and potential intellect according to St. Thomas Aquinas
    Autorzy:
    Zembrzuski, Michał
    Powiązania:
    https://bibliotekanauki.pl/articles/452457.pdf
    Data publikacji:
    2012
    Wydawca:
    Naukowe Towarzystwo Tomistyczne
    Tematy:
    intelekt bierny
    intelekt możnościowy
    perypatetycka tradycja epistemologiczna
    Tomasz z Akwinu
    passive intellect
    potential intellect
    peripatetic epistemological tradition
    Thomas Aquinas
    Opis:
    The article is an attempt to respond the following questions: is there a difference between operations of potential and passive intellect? Could one call the potential intellect passive intellect? Are there any questions, statements or opinions in the history of philosophy which separate potential from passive intellect? The passivity of potential intellect is not a problem here, because its nature and its act is to be in the state of potency towards ist object. The subject of analysis tends to define teechnical terms "intellectus passivus" and to reach philosophical implications resulting from it.
    Źródło:
    Rocznik Tomistyczny; 2012, 1; 65-84
    2300-1976
    Pojawia się w:
    Rocznik Tomistyczny
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Realna różnica między intelektem czynnym i możnościowym w ujęciu św. Tomasza z Akwinu
    The Real Distinction Between Agent and Potential Intellect in Approach Thomas Aquinas
    Autorzy:
    Zembrzuski, Michał
    Powiązania:
    https://bibliotekanauki.pl/articles/452459.pdf
    Data publikacji:
    2015
    Wydawca:
    Naukowe Towarzystwo Tomistyczne
    Tematy:
    Thomas Aquinas
    potential intellect
    agent intellect
    real distinction
    object oh intellectual cognition
    Tomasz z Akwinu
    intelekt możnościowy
    intelekt czynny
    różnica realna
    przedmiot poznania intelektualnego
    Opis:
    The aim of article was to prove the existence of the real difference between active intellect and potential intellect, based on the epistemological thought of Thomas Aquinas. Although many authors suggested such a character distinction, yet no one does not try to justifying it. In this article are comments on intellects in Aristotle account, very short history – following the Aquinas - of distinguishing and separating intellects. Presented is the same understanding of the real difference between existence and essence of beings created and in this light given difference between intellects, because Aquinas, actually never spoke about it in this way. A basic element of the article is to distinguish intellects on the basis of a formal rules of their objects and distinguish them on the basis of acts, which allows to build a proper argumentation. It has been shown that between what is recognized in the potential intellect is a disproportion, which may be removed by the allocation of truly different between potential and active intellect. Between intellects there is a real difference only in the case of the human intellect, since both in God and in the angelic beings, this differentiation is not needed. The real difference between intellects is based on the difference between the act and potency or being in act and being in potency, however, are not they act and potency relative to each other, but to the cognized object. Moreover, the active intellect as being in the act, is not determined nor determining the object of cognition potential intellect, it is not the object recognized by him. Finally, if the way of cognition depends on the mode of existence, the intellectual knowledge infinity of human remains in potency, by what must be in man two intellects.
    Źródło:
    Rocznik Tomistyczny; 2015, 4; 63-95
    2300-1976
    Pojawia się w:
    Rocznik Tomistyczny
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Poznanie Adama i wiedza Chrystusa a intelekt możnościowy i czynny. Ujęcie Tomasza z Akwinu
    The Cognition of Adam and Knowldege of Christ in the Context of Potential and Agent Intellect
    Autorzy:
    Zembrzuski, Michał
    Powiązania:
    https://bibliotekanauki.pl/articles/2078915.pdf
    Data publikacji:
    2019-12-30
    Wydawca:
    Naukowe Towarzystwo Tomistyczne
    Tematy:
    Tomasz z Akwinu
    intelekt możnościowy i czynny
    wiedza Chrystusa
    wiedza Adama
    Thomas Aquinas
    potential intellect
    agent intellect
    knowledge of Christ
    knowledge of Adam
    Opis:
    Thomas Aquinas anthropology is related to the description of human nature, which was established at the beginning, before original sin, as well as taking into account all its effects, and the nature that was united with God. The distinction of two intellects adopted by Aristotle - a potential and active intellect - for Aquinas was helpful in showing the unique character of the knowledge that Adam and Christ had. Adam as the one who was appointed as teacher of people, had perfect knowledge and did not have a potential intellect that would be an unwritten tablet. His potential intellect had the habits of knowledge, by which he had a perfect knowledge of everything that can be embraced in any field of cognition by the power of the first principles of knowledge. The perfection of Christ's knowledge was incomparably greater than knowledge of Adam and every other human being – it was result of unification with the Word, but not the mixing of two natures. Christ had knowledge which have blessed (saved), infused knowledge (resulting from union with the Word) and had experiential knowledge appropriate to age and time. Christ developed in knowledge and wisdom because he grew in human experience.
    Źródło:
    Rocznik Tomistyczny; 2019, 8; 123-138
    2300-1976
    Pojawia się w:
    Rocznik Tomistyczny
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-3 z 3

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