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    Tytuł:
    Moskiewski konceptualizm - między awangardą a postmodernizmem
    Autorzy:
    Pietraś, Elżbieta
    Powiązania:
    https://bibliotekanauki.pl/articles/444279.pdf
    Data publikacji:
    2007
    Wydawca:
    Uniwersytet Warmińsko-Mazurski w Olsztynie
    Tematy:
    conceptualism
    underground
    soc art
    avant-garde
    postmodernism
    Opis:
    The Moscov Conceptualism was one of the famous phenomena of non-official art. It showed emptiness of soviet paintings, literature, art. The Moscow underground was connected by the same feeling and need to change the soviet language poisoned by demagogy of politicians, by the falsity of official slogans and literature. It entered two influential styles in non-formal culture of the 1970s and 1980s. First of them was concentrated on a visual art and used term "soc-art" connected with series of paintings by Vitaly Komar and Alexander Malamid. It compared material forms of soviet ideology (posters, slogans, graphic art) with the profusion of Western commercial advertising products and pop art. The second circle of artists was concentrated near Ilya Kabakov and included not only painters but also great writers like Dmitry Prigov, Lev Rubinstein and Vladimir Sorokin, who used to deconstruct typical socrealistic literature by showing her absurd. This trend was called Moscow Conceptualism and was in many points connected with traditions of avant-garde art, especially futurism and OBERIU.
    Źródło:
    Acta Neophilologica; 2007, IX; 131-142
    1509-1619
    Pojawia się w:
    Acta Neophilologica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Rok 1989 – wokół pojęcia modernizmu
    Autorzy:
    Włodarczyk, Wojciech
    Powiązania:
    https://bibliotekanauki.pl/articles/909503.pdf
    Data publikacji:
    2019-12-20
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    history of Polish art
    vocabulary
    modernism
    postmodernism
    avant-garde
    Opis:
    The author argues that the significance of the year 1989 for Polish art was not determined by political changes, but by the rise of postmodernism. Until that moment, the term “modernism” usually referred in academic art history to Polish art at the turn of the 20th century. The concept of postmodernism brought to the Polish language a new meaning of modernism as simply modern art, and more precisely, as modern art defined by Clement Greenberg. That change made it necessary to draw a new map of concepts referring to modern Polish art, most often defined before by the concept of the avant-garde. In Mieczysław Porębski’s essay “Two Programs” [Dwa programy] (1949), and then, since the late 1960s, in Andrzej Turowski’s publications, the concept of the avant-garde was acknowledged as basic for understanding twentieth-century Polish art. The significance of the concept of the avant-garde in reference to the art of the past century in Poland changed after the publication of Piotr Piotrowski’s book of 1999, Meanings of Modernism [Znaczenia modernizmu]. Piotrowski challenged in it the key role of that concept – e.g., Władysław Strzemiński and Henryk Stażewski, usually called avant-gardists before, were considered by him modernists – in favor of a new term, “critical art,” referring to the developments in the 1990. In fact, critical art continued the political heritage of the avant-garde as the radical art of resistance. The author believes that such a set of terms and their meanings imposes on the concept of the avant-garde some limits, as well as suggests that scholars and critics use them rather inconsistently. He argues that concepts should not be treated as just label terms, but they must refer to deeper significance of tendencies in art. He mentions Elżbieta Grabska’s term “realism,” also present in the tradition of studies on modern Polish art, and concludes with a postulate of urgent revision of the relevant vocabulary of Polish art history.
    Źródło:
    Artium Quaestiones; 2019, 30; 415-428
    0239-202X
    Pojawia się w:
    Artium Quaestiones
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    1989. On the Concept of Modernism
    Autorzy:
    Włodarczyk, Wojciech
    Powiązania:
    https://bibliotekanauki.pl/articles/909512.pdf
    Data publikacji:
    2019-12-20
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    history of Polish art
    vocabulary
    modernism
    postmodernism
    avant-garde
    Opis:
    The author argues that the significance of the year 1989 for Polish art was not determined by political changes, but by the rise of postmodernism. Until that moment, the term “modernism” usually referred in academic art history to Polish art at the turn of the 20th century. The concept of postmodernism brought to the Polish language a new meaning of modernism as simply modern art, and more precisely, as modern art defined by Clement Greenberg. That change made it necessary to draw a new map of concepts referring to modern Polish art, most often defined before by the concept of the avant-garde. In Mieczysław Porębski’s essay “Two Programs” [Dwa programy] (1949), and then, since the late 1960s, in Andrzej Turowski’s publications, the concept of the avant-garde was acknowledged as basic for understanding twentieth-century Polish art. The significance of the concept of the avant-garde in reference to the art of the past century in Poland changed after the publication of Piotr Piotrowski’s book of 1999, Meanings of Modernism [Znaczenia modernizmu]. Piotrowski challenged in it the key role of that concept – e.g., Władysław Strzemiński and Henryk Stażewski, usually called avant-gardists before, were considered by him modernists – in favor of a new term, “critical art,” referring to the developments in the 1990. In fact, critical art continued the political heritage of the avant-garde as the radical art of resistance. The author believes that such a set of terms and their meanings imposes on the concept of the avant-garde some limits, as well as suggests that scholars and critics use them rather inconsistently. He argues that concepts should not be treated as just label terms, but they must refer to deeper significance of tendencies in art. He mentions Elżbieta Grabska’s term “realism,” also present in the tradition of studies on modern Polish art, and concludes with a postulate of urgent revision of the relevant vocabulary of Polish art history.
    Źródło:
    Artium Quaestiones; 2019, 30; 257-270
    0239-202X
    Pojawia się w:
    Artium Quaestiones
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Can we talk about contemporary avant-garde outside Western cultures? The case of contemporary art in the Republic of South Africa
    Autorzy:
    Łukaszewicz Alcaraz, Aleksandra
    Powiązania:
    https://bibliotekanauki.pl/articles/593919.pdf
    Data publikacji:
    2017
    Wydawca:
    Łódzkie Towarzystwo Naukowe
    Tematy:
    avant-garde formation
    avant-garde attitude
    postmodernism
    post colonialism
    South African art
    critical engagement
    formacja awangardowa
    postawa awangardowa
    postmodernizm
    postkolonializm
    sztuka Południowej Afryki
    krytyczne zaangażowanie
    Opis:
    The appreciation of the importance of the avant-garde, and of its re-thinking of the socio- -cultural reality, ensues from its fundamental role for 20th and 21st century art practice and theory. However, in the contemporary global world, asking about the persistence of the avant-garde, we should take into consideration the different social/historical/cultural conditions of the specific geographical regions. In the following article, I focus on postcolonial art in the Republic of South Africa, relating to postmodernism, demonstrating a critical, emancipatory approach and an artistic responsibility for the partial view of the world which the artist co-construes. I try to answer the question of whether we can talk about avant-garde ideas and approaches in South African art, though they have a different background and are not rooted in the tradition of western avant-garde.
    Doniosłość rozważań poświęconych awangardzie i jej przemyślenie w zmieniających się warunkach społeczno-kulturowych wynikają z fundamentalnej roli tego ruchu dla praktyki artystycznej i teorii sztuki w wieku XX i XXI. Jednakże we współczesnym globalnym świecie, pytając o trwałość awangardy powinniśmy zastanowić się nad różnymi społeczno-historyczno-kulturowymi uwarunkowaniami w poszczególnych miejscach geograficznych, które bierzemy pod uwagę. W artykule koncentruję się na sztuce Republiki Południowej Afryki, która jest postkolonialna, powiązana z postmodernizmem, która ukazuje podejście krytyczne i emancypacyjne oraz odpowiedzialność artysty/ artystki za częściowy obraz świata, który on/ona współ-konstruuje. Zatem, staram się odpowiedzieć na pytanie, czy możemy mówić o ideách i postawie awangardowej w sztuce Południowej Afryki, choć wyrastają one na innym podłożu i nie mają korzeni w formacji zachodniej awangardy.
    Źródło:
    Art Inquiry. Recherches sur les arts; 2017, 19; 171-185
    1641-9278
    Pojawia się w:
    Art Inquiry. Recherches sur les arts
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Błąd kulturowy? Próba analizy niektórych tendencji współczesnej kultury
    Cultural error? The attempt to analyze some tendencies in contemporary culture
    Autorzy:
    Michalak, Andrzej
    Powiązania:
    https://bibliotekanauki.pl/articles/502053.pdf
    Data publikacji:
    2015
    Wydawca:
    Wyższe Seminarium Duchowne w Łodzi
    Tematy:
    błąd antropologiczny
    błąd kulturowy
    ateizm
    emancypacja rozumu i wolności
    postmodernizm
    duch dionizyjski i apolliński
    artystyczna awangarda
    klasyczna aksjologia
    asztuka
    antysztuka
    anthropological error
    cultural error
    atheism
    emancipation of reason and freedom
    postmodernism
    Dionysian and Apollonian spirit
    artistic avant-garde
    classical axiology
    a-art
    anti-art
    Opis:
    The idea of a “cultural error”, which is included in the title, refers to the category of an “anthropological error”, which was formulated by John Paul II in his encyclical Centesimus annus. According to the Polish pope this error was the foundation of a faulty assessment of society and human role which was suggested by the Marxist philosophical and social system. The idea of a “cultural error”, which has been put forward in this article, is an attempt to formulate a holistic view of the cultural transformation process which started in the 18th century in the Enlightenment era and which has lasted up till now. This error consists in the negation of the possibility of the natural origin of the axiological sphere and in promoting the opposite worldview that all values (ethical, esthetic, epistemological), which put order into human thinking and acting, are the merely the result of the culture. This article is the attempt to present the panorama of those transformations, which result from this erroneous assessment of man (negating the vision of a human person as a being who is open to the transcendence) and his role in culture creation process.
    Źródło:
    Łódzkie Studia Teologiczne; 2015, 24, 1; 63-75
    1231-1634
    Pojawia się w:
    Łódzkie Studia Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-5 z 5

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