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    Tytuł:
    Geografia i poezja. Owidiusz na warsztacie Wawrzyńca Korwina (1465–1527)
    Geography and Poetry. Wawrzyniec Korwin’s Take on Ovid
    Autorzy:
    Zawadzki, Robert K.
    Powiązania:
    https://bibliotekanauki.pl/articles/648655.pdf
    Data publikacji:
    2019
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Renaissance literature
    geography
    poetry
    Polish culture
    Opis:
    The article offers a survey of the reception of Ovid in the Wawrzyniec Korwin’s astronomical dissertation Cosmographia dans manuductionem in tabulas Ptolemaei (ed. 1496) by applying literary perspectives of such Ovid`s poems as Metamorphoses, Fasti, Epistulae ex Ponto, Amores and Heroides. The title Korwin’s take on Ovid hints at the actual and real potential of his heritage that is both a fixed, poetic base shared by Korwin since his study at the Cracow Academy as well as a body of references constantly being reinterpreted in response to astronomical and geographical challenges of the work of the Polish writer. The reader is given an insight into the processes shaping Korwin’s borrowings from Ovid and the importance of Cosmographia to the Polish Renaissance culture.
    Źródło:
    Collectanea Philologica; 2019, 22; 101-116
    1733-0319
    2353-0901
    Pojawia się w:
    Collectanea Philologica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Chwalebna przeszłość arabska w obrazach renesansu literatury XIX i XX w.
    The Glorious Arab Past in the Pictures of 19th- and 20th-century Renaissance Literature
    Autorzy:
    Machut-Mendecka, Ewa
    Powiązania:
    https://bibliotekanauki.pl/articles/578134.pdf
    Data publikacji:
    2017
    Wydawca:
    Polskie Towarzystwo Orientalistyczne
    Tematy:
    Arabic renaissance
    poetry
    neoclassic drama
    history
    glory
    Opis:
    The Arabic world is proud of its past and grandeur of former times dating to the pre-islam period and the era of the rise of Islam. The article is an attempt to describe the theme of glory in the Arab literature of the renaissance concerning this region from the turn of the 19th and 20th centuries. During this time a new Arabic literature developed and it included the so-called poetry of traditional current and drama as an innovatory literary form called neoclassicism, which had not previously existed. Both genres referred to the brilliant past of Arabia and the Muslim civilization, encouraging Arabs to embrace its revival. These genres were basing on the motif of majd – ‘glory’, ‘praise’, ‘fame’. The poetry included, first of all, panegyrics and poems expressing a longing for previous glory while neoclassic dramatists presented the same theme with examples of ancient communities, tribal legends and the history of the Arabic-Muslim Caliphate. The article aims to show the literary pictures of Arabic grandeur and glory outlined by the renaissance writers. With reference to the changes in literature, the paper argues that since the 1950s, poetry and drama writers have rejected the concept of a glorious past and criticized the dreadful and inglorious moments in the history of Arab regions.
    Źródło:
    Przegląd Orientalistyczny; 2017, 1-2; 85-98
    0033-2283
    Pojawia się w:
    Przegląd Orientalistyczny
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Przyjaźń w życiu i twórczości Klemensa Janickiego
    Friendship in life and literary output of Klemens Janicki
    Autorzy:
    Bering, Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/1045901.pdf
    Data publikacji:
    2017-06-15
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Renaissance
    Ianicius
    relationship with others
    poetry
    biography
    Opis:
    The present paper focuses on friendship’s role in life and poetry of Klemens Janicki (1516–1543). Unfortunately there is a noticeable lack of sources and testimonies. The analysis of poetical works written by Janicki is only partially useful. In the epoch of the Renaissance very often the statements on friendship were exaggerated. Despite of these circumstances it is possible to analyze the poetical techniques used in texts about friends and friendship. The paper ends with an attempt to describe the nature of Ianicius’ relationships with his friends.
    Źródło:
    Symbolae Philologorum Posnaniensium Graecae et Latinae; 2017, 27, 1; 121-129
    0302-7384
    Pojawia się w:
    Symbolae Philologorum Posnaniensium Graecae et Latinae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Naim Frashëri - Founder and professor of Albanian literature for children
    Autorzy:
    Alimerko, Rudina
    Powiązania:
    https://bibliotekanauki.pl/articles/1035839.pdf
    Data publikacji:
    2012
    Wydawca:
    Academicus. International Scientific Journal publishing house
    Tematy:
    Pedagogical works
    prose for children
    poetry
    national renaissance
    Opis:
    The tradition that Naim created is alive and inspirational even among the lives of the present society. More than a writer, Naim is the greatest poet of our National Renaissance, is a patriot, think-tank and famous activist of education and Albanian culture. His most special merit in this literary creativity stands in the fact that he raised the literature for children at a higher artistic level, strongly affecting the other Renaissance figures. Which are the virtues that Naim Frashëri wants to develop among the children? As a writer and professor, Naim aimed to activate through his creativities the intellectual and educational thought and the spiritual moral emancipation of the children. In his literary creativity, Naim Frashëri appears not only as a famous writer and poet, but as a great professor at the same time, publishing literary and pedagogical works. The book Reader for boys with short stories distinguished him as a talented prose writer for children, whereas the poetic art in the collection Poetry for the first grades established him as the founder of the poetry for children, where Naim appears as an educator and serves as a propagandist of the noble virtues of love for work, of honour, faith, justice, truth, humanism, will for learning and knowledge, love for one’s country. In the general view of this literature, as a poet and writer through different genres and types, Naim aims to give advices, to convey wisdom and philosophy but also to emanate elements of culture and good manners, behaviour and moral. Naim, likewise his predecessors: Naum Veqilharxhi and Kostandin Kristoforidhi, dedicated himself to the literature for children to deeply affect the conscience and moral of the children. In this point of view there is another reason why Naim dedicated himself to the literature for children: he was convinced that the boundaries of the linguistic culture of the nation are laid down at school and in childhood. “Little boys and maids need to learn their language, to read it correctly and write it good”. Thus, the poetry and prose for children subdue to his aim; the artistic and patriotic education of children. Therefore, for this contribution that he brought, Naim Frashëri deserved being named as the founder of Albanian literature for children and as its main representative during the National Renaissance.
    Źródło:
    Academicus International Scientific Journal; 2012, 05; 143-152
    2079-3715
    2309-1088
    Pojawia się w:
    Academicus International Scientific Journal
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Les métamorphoses de la critique littéraire : le cas des Grands Rhétoriqueurs
    Autorzy:
    Szeliga, Dorota
    Powiązania:
    https://bibliotekanauki.pl/articles/1195583.pdf
    Data publikacji:
    2020-11-03
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    poésie
    critique littéraire
    renaissance
    rhétoriqueurs
    Puy
    poetry
    literary criticism
    rhetoric
    Opis:
    L’analyse de l’attitude des critiques à l’égard de la poésie des Grands Rhétoriqueurs permet d’observer les changements intervenus au sein de l’histoire littéraire. Longtemps méprisés et pratiquement exclus de la liste des poètes importants, les Rhétoriqueurs ont enfin su gagner la bienveillance des chercheurs et retrouver, dans la seconde moitié du XXe siècle, leur place dans l’histoire de la littérature française. Ce changement notoire stimulé de nouvelles recherches dans des champs de la littérature complètement oubliés jusqu’alors.
    The analysis of the attitude of the critics towards the poetry of the Grands Rhétoriqueurs allows us to observe the changes that have occurred within literary history. Long despised and practically excluded from the framework of important poets, the Rhétoriqueurs finally won over the benevolence of researchers and in the second half of the 20th century, they found their place in the history of French literature. It was a noticeable change that spurred new research into previously forgotten fields of literature.
    Źródło:
    e-Scripta Romanica; 2020, 8; 125-136
    2392-0718
    Pojawia się w:
    e-Scripta Romanica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Średniowieczne „małe ojczyzny” czy centra świata?
    Autorzy:
    Bering, Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/630900.pdf
    Data publikacji:
    2010
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    little homeland
    tradition of antiquity
    historiography
    poetry
    the Middle Ages
    Renaissance
    Opis:
    Medieval Europe also had its “little homelands”. Not infrequently, they rose as far as to achieve the rank of symbolical centres. Traces of such approach may be found in literary work.
    Źródło:
    Studia Europaea Gnesnensia; 2010, 1-2; 287-295
    2082-5951
    Pojawia się w:
    Studia Europaea Gnesnensia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Apokryfizacje renesansowe. Przykład łacińskiego poematu „De spledidissimo Christi Jesu triumpho carmen” Marcina Kromera (1512–1589)
    The Renaissance Apocrypha. An example of the Latin poem “De spledidissimo Christi Jesu triumpho carmen” by Martin Kromer (1512 – 1589)
    Autorzy:
    Zawadzki, Robert K.
    Powiązania:
    https://bibliotekanauki.pl/articles/502648.pdf
    Data publikacji:
    2016
    Wydawca:
    Wyższe Seminarium Duchowne w Łodzi
    Tematy:
    Marcin Kromer (1512–1589)
    renesans
    poezja
    apokryf
    Martin Kromer (1512–1589)
    Renaissance
    poetry
    Apocrypha
    Opis:
    The article is devoted to the Latin poem De spledidissimo Christi Jesu triumpho carmen by Martin Kromer who was one of the biggest writers of the Polish Renaissance. A theme of the work is time when Jesus Christ became alive again three days after his death. The theme are also miraculous events which took place after his Resurrection. The poet is supplementing records of the Gospel, introducing into his poem the action which isn’t complicated. He is talking about guards who stood by the grave. He is also describing the reaction of the nature which expressed its sadness because of the death of the Saviour. In the context of the report on the Resurrection, the poet is referring to the figures of ancient world belonging both to mythology, as well to history. In his artistic work Kromer isn’t presenting typical Apocrypha, he proposes a different perspective, having only character of the Apocrypha.
    Źródło:
    Łódzkie Studia Teologiczne; 2016, 25, 1; 225-239
    1231-1634
    Pojawia się w:
    Łódzkie Studia Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Hiszpańskie edycje Hymnów religijnych Jana Dantyszka jako narzędzie autokreacji wydawcy
    Autorzy:
    Skolimowska, Anna
    Powiązania:
    https://bibliotekanauki.pl/articles/2028453.pdf
    Data publikacji:
    2022-01-11
    Wydawca:
    Polska Akademia Nauk. Instytut Historii im. Tadeusza Manteuffla PAN w Warszawie
    Tematy:
    renesans
    Jan Dantyszek
    Diego Gracián de Alderete
    poezja
    religia
    autokreacja
    Renaissance
    Ioannes Dantiscus
    poetry
    religion
    self-promotion
    Opis:
    Edycje hiszpańskie dziełka Dantyszka Hymni aliquot ecclesiastici (Kraków 1548), opublikowane wiele lat po śmierci autora staraniem jego zięcia Diego Graciána de Alderete, w istocie nie są przedrukiem edycji krakowskiej, lecz kompilacją trzech druków: Hymni aliquot ecclesiastici (1548), Dantyszkowego poematu De nostrorum temporum calamitatibus (1530) oraz Genethliacon dla Dantyszka pióra Caspara Ursinusa (1522). Gracián, uzupełniając je przedmową o charakterze panegirycznym oraz znacząco ingerując w tekst poematu Ursinusa i w teksty wstępne, zaczerpnięte z pierwotnych edycji, konstruuje z nich pomnik wybitnych dokonań oraz świadectwo nieskazitelnej moralności teścia.
    The Spanish editions of Dantiscus’ minor work Hymni aliquot ecclesiastici (Cracow, 1548), submitted for publication many years after the author’s death by his son-in-law Diego Gracián de Alderete, in fact, are not a reprint of the Cracow edition but a compilation of three prints: Hymni aliquot ecclesiastici (1548), Dantiscus’ poem De nostrorum temporum calamitatibus (1530), and the Genethliacon for Dantiscus penned by Caspar Ursinus (1522). Gracián uses them to build a monument to his father-in-law’s outstanding achievements and a testimony to his impeccable morals, supplementing them with a panegyrical preface and making significant changes to the poem by Ursinus and to introductory texts taken from the original editions.
    Źródło:
    Odrodzenie i Reformacja w Polsce; 2022, 65; 35-54
    0029-8514
    Pojawia się w:
    Odrodzenie i Reformacja w Polsce
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    THE ESSENTIAL CONNECTION BETWEEN COMMON SENSE PHILOSOPHY AND LEADERSHIP EXCELLENCE
    Autorzy:
    Redpath, Peter A.
    Powiązania:
    https://bibliotekanauki.pl/articles/507500.pdf
    Data publikacji:
    2014
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    aim
    analogy
    anarchy
    art
    body of knowledge
    cause
    common sense
    communication
    comprehensive understanding
    concept
    contrary
    contrariety
    culture
    demonstration
    demonstrative
    equality
    emotion
    end
    excellence
    existence
    explanation
    fear
    genus
    habit
    happiness
    harmony
    hierarchically ordered
    history
    hope
    human
    humanist
    inequality
    judgment
    knowledge
    language
    leadership
    logic
    mathematics
    memory
    metaphysics
    multitude
    nature
    operational
    opposite
    order
    part
    person
    philosophy
    physical
    poetry
    principle
    quality
    reason
    receptivity
    relationship
    renaissance
    resistance
    rhetoric
    science
    soul
    species
    strength
    syllogism
    system
    truth
    West
    Western civilization
    unity
    universe
    virtue
    whole
    wonder
    Opis:
    This article argues that, strictly speaking, from its inception with the ancient Greeks and for all time, philosophy and science are identical and consist in an essential relationship between a specific type of understanding of the human person as possessed of an intellectual soul capable of being habituated and a psychologically-independent composite whole, or organization. It maintains, further, that absence of either one of the extremes of this essential relationship cannot be philosophy/science and, if mistaken for such and applied to the workings of cultural institutions, will generate anarchy within human culture and make leadership excellence impossible to achieve. Finally, it argues that only a return to this “common sense” understanding of philosophy can generate the leadership excellence that can save the West from its current state of cultural and civilizational anarchy.
    Źródło:
    Studia Gilsoniana; 2014, 3: supplement; 605-617
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    THE NATURE OF COMMON SENSE AND HOW WE CAN USE COMMON SENSE TO RENEW THE WEST
    Autorzy:
    Redpath, Peter A.
    Powiązania:
    https://bibliotekanauki.pl/articles/507346.pdf
    Data publikacji:
    2014
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    aim
    analogy
    anarchy
    art
    body of knowledge
    cause
    common sense
    communication
    comprehensive understanding
    concept
    contemporary
    contrary
    contrariety
    culture
    demonstration
    demonstrative
    disorder
    education
    equality
    emotion
    end
    enlightened
    enlightenment
    excellence
    existence
    explanation
    fear
    fundamentalistic
    genus
    God
    habit
    happiness
    harmony
    hierarchically ordered
    history
    hope
    human
    humanist
    inequality
    inspiration
    inspired
    judgment
    justice
    knowledge
    language
    leadership
    logic
    mathematics
    memory
    metaphysics
    modern
    multitude
    nature
    Nietzschean
    operational
    opposite
    order
    part
    person
    philosophy
    physical
    poetry
    power
    principle
    provocative thought
    quality
    reality
    reason
    receptivity
    relationship
    renaissance
    resistance
    rhetoric
    science
    scientism
    skeptic
    sophist
    soul
    species
    strength
    success
    system
    truth
    utopian
    West
    Western civilization
    unity
    universe
    values
    virtue
    whole
    will
    wisdom
    wonder
    World War
    Opis:
    Since most pressing today on a global scale is to be able to unite religion, philosophy, and science into parts of a coherent civilizational whole, and since the ability to unite a multitude into parts of a coherent whole essentially requires understanding the natures of the things and the way they can or cannot be essentially related, this paper chiefly considers precisely why the modern world has been unable to effect this union. In so doing, it argues that the chief cause of this inability to unite these cultural natures has been because the contemporary world, and the West especially, has lost its understanding of philosophy and science and has intentionally divorced from essential connection to wisdom. Finally, it proposes a common sense way properly to understand these natures, reunite them to wisdom, and revive Western and global civilization.
    Źródło:
    Studia Gilsoniana; 2014, 3: supplement; 455-484
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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