Temat: philosophy of language - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: Język jako system znaków
Autorzy:: Wawrzonkiewicz-Słomska, Anna
Powiązania:: https://bibliotekanauki.pl/articles/2158560.pdf
Data publikacji:: 2011
Wydawca:: Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:: philosophy
logic
language
history of logic
sign
Opis:: We have to deal with numerous signs in everyday life, given us both by the nature – as, for example, clouds being a sign of upcoming rain, and also traditional, conventional signs and created by ourselves for better communication. A sign is a perceptible arrangement of things or a phenomenon caused by someone else for the reason that some set expression or formed customary rules govern combining a definite type of thoughts with this arrangement of things or the phenomenon.
Źródło:: Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2011, 1(1); 37-45
1730-0266
Pojawia się w:: Prosopon. Europejskie Studia Społeczno-Humanistyczne
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: Mieczysław Albert Krąpiec in The Universal Encyclopedia of Philosophy
Autorzy:: Chudy, Wojciech
Powiązania:: https://bibliotekanauki.pl/articles/507466.pdf
Data publikacji:: 2018-12-30
Wydawca:: International Étienne Gilson Society
Tematy:: Krąpiec
Lublin Philosophical School
Catholic University of Lublin
Universal Encyclopedia of Philosophy
philosophy
metaphysics
realism
Thomism
existential judgment
metaphysical separation
metaphysical language
transcendentalizing cognition
theory of analogy
sovereign person
Opis:: This article introduces the life and work of Mieczysław Albert Krąpiec (1921-2008)—a Polish philosopher, theologian, humanist, co-founder of the Lublin Philosophical School, rector of the Catholic University of Lublin, initiator and chairman of the scientific committee of The Universal Encyclopedia of Philosophy. Krąpiec created a coherent philosophical system that, by a metaphysical explanation, encompassed the whole of reality that is accessible to human cognition. According to the author, Krąpiec’s philosophy is the greatest achievement in classical philosophy in Poland and in the world in the twentieth century, both with respect to its comprehensive scope and its meritorious importance; for the vision of the world that it reveals shows not only the human person’s unity and harmony with the reality that surrounds him, but also his openness to a connection with the transcendent Absolute.
Źródło:: Studia Gilsoniana; 2018, 7, 4; 549-566
2300-0066
Pojawia się w:: Studia Gilsoniana
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 3.

Tytuł:: Über den Nominalstil philosophischer Sprache am Beispiel ukrainisch-, polnisch- und deutschsprachiger Texte
About the Nominal Style of Philosophical Language, at the example of Ukrainian, Polish and German Language Texts
Autorzy:: Höfinghof, Marina
Powiązania:: https://bibliotekanauki.pl/articles/1293464.pdf
Data publikacji:: 2017-07-25
Wydawca:: Uniwersytet Gdański. Wydawnictwo Uniwersytetu Gdańskiego
Tematy:: Ukrainian language
philosophy
philosophical style
nominal style
translation of philosophical texts
philosophical terminology
Ukrainisch
Philosophie
philosophische Fachsprache
Nominalstil
philosophische
Terminologie
Übersetzungsprozess
język ukraiński
język fachowy filozofii
styl nominalny
terminologia filozoficzna
przekład
Opis:: Der vorliegende Aufsatz setzt sich mit Besonderheiten philosophischer Fachsprache auseinander. Anhand der Vergleichsanalyse von Texten auf Ukrainisch, Polnisch und Deutsch werden Gemeinsamkeiten oder Besonderheiten grammatischer, lexikalischer und stilistischer Natur der untersuchten philosophischen Texte festgestellt. Besondere Aufmerksamkeit wird der bisher kaum untersuchten philosophischen Fachsprache geschenkt, sodass auch auf die Problematik der Entwicklung des wissenschaftlichen Stils im Ukrainischen eingegangen wird.
Nominalny styl języka filozofii na przykładzie tekstów ukraińskich, polskich i niemieckich Przedmiot artykułu stanowią osobliwości języka fachowego filozofii. Analiza porównawcza tekstów ukraińskich, polskich i niemieckich pozwoliła uchwycić gramatyczne, leksykalne i stylistyczne podobieństwa i różnice badanych tekstów. Szczególną uwagę zwrócono na język fachowy filozofii; pozwoliło to poruszyć kwestię rozwoju stylu naukowego w języku ukraińskim.
The present article deals with the peculiarities of philosophical texts caused by application of the nominal style. Analysing Ukrainian, Polish and German language texts dedicated to the work of Friedrich Nietzsche, commonalities and distinctions of a grammatical and lexical nature are identified. Based on the premise that philosophy is an essential and immediate precondition for analysing the relationship between thought and language in the linguistic aspect, additional information on the emergence of the Ukrainian philosophical style is gained.
Źródło:: Studia Germanica Gedanensia; 2017, 37; 35-49
1230-6045
Pojawia się w:: Studia Germanica Gedanensia
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 4.

Tytuł:: THE ESSENTIAL CONNECTION BETWEEN COMMON SENSE PHILOSOPHY AND LEADERSHIP EXCELLENCE
Autorzy:: Redpath, Peter A.
Powiązania:: https://bibliotekanauki.pl/articles/507500.pdf
Data publikacji:: 2014
Wydawca:: International Étienne Gilson Society
Tematy:: aim
analogy
anarchy
art
body of knowledge
cause
common sense
communication
comprehensive understanding
concept
contrary
contrariety
culture
demonstration
demonstrative
equality
emotion
end
excellence
existence
explanation
fear
genus
habit
happiness
harmony
hierarchically ordered
history
hope
human
humanist
inequality
judgment
knowledge
language
leadership
logic
mathematics
memory
metaphysics
multitude
nature
operational
opposite
order
part
person
philosophy
physical
poetry
principle
quality
reason
receptivity
relationship
renaissance
resistance
rhetoric
science
soul
species
strength
syllogism
system
truth
West
Western civilization
unity
universe
virtue
whole
wonder
Opis:: This article argues that, strictly speaking, from its inception with the ancient Greeks and for all time, philosophy and science are identical and consist in an essential relationship between a specific type of understanding of the human person as possessed of an intellectual soul capable of being habituated and a psychologically-independent composite whole, or organization. It maintains, further, that absence of either one of the extremes of this essential relationship cannot be philosophy/science and, if mistaken for such and applied to the workings of cultural institutions, will generate anarchy within human culture and make leadership excellence impossible to achieve. Finally, it argues that only a return to this “common sense” understanding of philosophy can generate the leadership excellence that can save the West from its current state of cultural and civilizational anarchy.
Źródło:: Studia Gilsoniana; 2014, 3: supplement; 605-617
2300-0066
Pojawia się w:: Studia Gilsoniana
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 5.

Tytuł:: THE NATURE OF COMMON SENSE AND HOW WE CAN USE COMMON SENSE TO RENEW THE WEST
Autorzy:: Redpath, Peter A.
Powiązania:: https://bibliotekanauki.pl/articles/507346.pdf
Data publikacji:: 2014
Wydawca:: International Étienne Gilson Society
Tematy:: aim
analogy
anarchy
art
body of knowledge
cause
common sense
communication
comprehensive understanding
concept
contemporary
contrary
contrariety
culture
demonstration
demonstrative
disorder
education
equality
emotion
end
enlightened
enlightenment
excellence
existence
explanation
fear
fundamentalistic
genus
God
habit
happiness
harmony
hierarchically ordered
history
hope
human
humanist
inequality
inspiration
inspired
judgment
justice
knowledge
language
leadership
logic
mathematics
memory
metaphysics
modern
multitude
nature
Nietzschean
operational
opposite
order
part
person
philosophy
physical
poetry
power
principle
provocative thought
quality
reality
reason
receptivity
relationship
renaissance
resistance
rhetoric
science
scientism
skeptic
sophist
soul
species
strength
success
system
truth
utopian
West
Western civilization
unity
universe
values
virtue
whole
will
wisdom
wonder
World War
Opis:: Since most pressing today on a global scale is to be able to unite religion, philosophy, and science into parts of a coherent civilizational whole, and since the ability to unite a multitude into parts of a coherent whole essentially requires understanding the natures of the things and the way they can or cannot be essentially related, this paper chiefly considers precisely why the modern world has been unable to effect this union. In so doing, it argues that the chief cause of this inability to unite these cultural natures has been because the contemporary world, and the West especially, has lost its understanding of philosophy and science and has intentionally divorced from essential connection to wisdom. Finally, it proposes a common sense way properly to understand these natures, reunite them to wisdom, and revive Western and global civilization.
Źródło:: Studia Gilsoniana; 2014, 3: supplement; 455-484
2300-0066
Pojawia się w:: Studia Gilsoniana
Dostawca treści:: Biblioteka Nauki

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