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    Wyświetlanie 1-11 z 11
    Tytuł:
    Man as a subject among dilemmas and ethical challenges of the present time
    Autorzy:
    Słomski, Wojciech
    Czarnecki, Paweł
    Powiązania:
    https://bibliotekanauki.pl/articles/2130851.pdf
    Data publikacji:
    2019
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    philosophy
    anthropology
    ethics
    moral philosophy
    moral theology
    ethical dilemmas
    ethical challenges
    the present time versus morality
    Opis:
    If we talk about dilemmas and the ethical challenges of the present time, then we suggest simulta- neously that these problems differ in some way from universal ethical questions, important to man in every epoch and in every circumstances, and from these issues which were important in the past or will turn out important in the future, however, at present the general agreement concerning definite decisions prevails. Then it is necessary to identify those special problems of the present time and point out the features due to which they acquire special significance to us.
    Źródło:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2019, 1 (32); 117-122
    1898-8431
    Pojawia się w:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Social responsibility of man as an ethical challenge
    Autorzy:
    Słomski, Wojciech
    Czarnecki, Paweł
    Powiązania:
    https://bibliotekanauki.pl/articles/2148231.pdf
    Data publikacji:
    2018
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    philosophy
    anthropology
    ethics
    moral philosophy
    moral theology
    ethical dilemmas
    ethical challenges
    the present time versus morality
    social responsibility
    Opis:
    If we talk about dilemmas and the ethical challenges of the present time, then we suggest simultaneously that these problems differ in some way from universal ethical questions, important to man in every epoch and in every circumstances, and from these issues which were important in the past or will turn out important in the future, however, at present the general agreement concerning definite decisions prevails. Then it is necessary to identify those special problems of the present time and point out the features due to which they acquire special significance to us. However, presenting the matter in such a way does not seem fully justified, because the times in which we live differ in many regards from all mankind has ever experienced. The development of science and technology and increasing possibility of activities resulting from them, and also a level of complexity of relations linking the acting subject with other different subjects and the external world, caused that also ethical problems have taken on a whole new dimension. The issues which in the beginning of the XXth century were considered as minor or banal (e.g. the problem of man’s influence on the environment) became the key ethical questions in the course of several decades stirring up deep divisions not only among ethicists, but also in the whole society. In majority, they are however practical problems connected with certain general philosophical theories, such as abortion, euthanasia or medical experiments. In the last years they grew almost into symbols, and the way of their deciding shows a general ideological attitude, and even allows to define political views.
    Źródło:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2018, 4(25); 253-259
    1730-0266
    Pojawia się w:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Confucian Elements in the Book of Five Rings
    Autorzy:
    Ciecieląg, Emil
    Powiązania:
    https://bibliotekanauki.pl/articles/599786.pdf
    Data publikacji:
    2014
    Wydawca:
    Polska Akademia Nauk. Instytut Kultur Śródziemnomorskich i Orientalnych PAN
    Tematy:
    Bushidō
    Confucianism
    moral principles
    philosophy
    samurai
    Opis:
    Confucianism arrived in Japan at the beginning of the fifth century A.D. Confucianism influenced the growth of feudalism and the creation of bushidô, the code of moral principles and an inspiration for Japanese warriors. Miyamoto Musashi was one of the most famous samurai in Japanese history. He established the Niten Ichi Ryû kendô school. In the Book of Five Rings, Musashi set down his own principles, in the belief that each of his students should live by them. Some Confucian elements were included in the Book of Five Rings.
    Źródło:
    Acta Asiatica Varsoviensia; 2014, 27; 41-55
    0860-6102
    Pojawia się w:
    Acta Asiatica Varsoviensia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Subjektive Repräsentation der Zusammenhänge zwischen Organisationsstruktur, soziomoralischer Atmosphäre und prosozialem Arbeitshandeln in demokratischen Unternehmen – eine Kreuzvalidierung
    Autorzy:
    Weber, Wolfgang G.
    Unterrainer, Christine
    Fesl, Stefan
    Powiązania:
    https://bibliotekanauki.pl/articles/781088.pdf
    Data publikacji:
    2010
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    ethics
    morality
    philosophy
    democracy
    moral judgement
    Opis:
    Theoretischer Hintergrund und Fragestellung Bei der Erforschung der individuellen moralischen Urteilskompetenz wurde zunehmend die Frage verfolgt, more about welche organisationalen Merkmale, buy Interaktionspraktiken und Interventionen in Institutionen sich fördernd bzw. hemmend auf die Genese von Kompetenzen und Handlungsorientierungen, die ethisch angemessenem Handeln zugrunde liegen, auswirken (z.B. Lempert, 2009; Oser & Althof, 2001; Power, Higgins, & Kohlberg, 1989)
    Źródło:
    Ethics in Progress; 2010, 1, 1; 18-30
    2084-9257
    Pojawia się w:
    Ethics in Progress
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Philosophy as a tool for decolonization
    Autorzy:
    Falana, Titi Christiana
    Powiązania:
    https://bibliotekanauki.pl/articles/1177842.pdf
    Data publikacji:
    2018
    Wydawca:
    Przedsiębiorstwo Wydawnictw Naukowych Darwin / Scientific Publishing House DARWIN
    Tematy:
    Africa
    Yorùbá
    decolonization
    marriage
    moral
    philosophy
    west
    Opis:
    We show in this paper that a number of studies have been carried out on cultural values with reference to the Yorùbá marriage system and that of the Western culture. Although previous studies have shown the differences between the Yorùbá marriage system and the Western marriage system, none has discussed the effect of colonization on the Yorùbá marriage system and the need for the redirection of our steps towards the Yorùbá cultural values and ideals. We argue that it is important, in view of the widespread venereal diseases, single parenting and juvenile pregnancies, among others, to revisit our cultural values so as to promote the ideals that are present in the Yorùbá marriage system as against what is obtainable and prevalent, not only among the westerners, but also among the contemporary Yorùbá people. We argue further that it has become imperative for the African man to think and look inward and emphasize the African philosophy in tackling moral challenges not only in Africa, but also in the world as a whole.
    Źródło:
    World Scientific News; 2018, 98; 23-33
    2392-2192
    Pojawia się w:
    World Scientific News
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Aspekte einer philosophischen Analyse des Begriffs der Menschenwürde
    Aspects of the philosophical analysis of the concept of human dignity
    Autorzy:
    Fischer, Marie-Luise
    Link, Pierre-Carl
    Powiązania:
    https://bibliotekanauki.pl/articles/1033803.pdf
    Data publikacji:
    2017
    Wydawca:
    Zakład Opieki Zdrowotnej Ośrodek Umea Shinoda-Kuracejo
    Tematy:
    Kant
    human dignity
    medical ethics
    moral subject
    philosophy
    Opis:
    The following article is based on a discussion of the concept of dignity, Both, the criticism and the different concepts will be discussed. If the concept of human dignity should not only replace an empty formula, human dignity has to be analysed with regards to content. Based on the more detailed analysis it is proved that human dignity is interpreted and used in different ways. It is not only valid for the relationship between the nation and the citizens, which is the original reason why it is arranged at the beginning of the fundamental rights, but also indirectly for the relationship of the citizens among themselves. The human being is endowed with reason and conscience and therefore a morally responsible subject – a person. For this reason human dignity is bestowed on human. Afterwards it will be considered whether all human own dignity or if it depends on belongings of certain characteristics.
    Źródło:
    Medicina Internacia Revuo; 2017, 28, 108; 163-175
    0465-5435
    Pojawia się w:
    Medicina Internacia Revuo
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    O NIEKTÓRYCH UWARUNKOWANIACH WSPÓŁCZESNEJ RECEPCJI ARYSTOTELIZMU W PERSPEKTYWIE WYCHOWANIA MORALNEGO
    ON SOME DETERMINANTS OF CONTEMPORARY RECEPTION OF ARISTOTELIANISM FROM MORAL EDUCATION PERSPECTIVE
    Autorzy:
    Rutkowski, Jan
    Powiązania:
    https://bibliotekanauki.pl/articles/549588.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Tematy:
    arystotelizm
    filozofia
    sofistyka
    emotywizm
    wychowanie moralne
    Aristotelianism
    philosophy
    sophistry
    emotivism
    moral education
    Opis:
    Współczesne interpretacje, podzielonej na fragmenty, nauki Arystotelesa o etyce i polityce nie uwzględniają kontekstu całości myśli Stagiryty. Trudności pojawiające się w nowoczesnej percepcji arystotelizmu są związane z – kontynuowanym również obecnie – fundamentalnym sporem toczonym przez sofistów z filozofami. Istota tego sporu dotyczy istnienia niezależnych od ludzkiej woli, uniwersalnych norm moralnych.
    Contemporary interpretations of the fragmented Aristotelian ethical and political theory do not employ the context of the whole Stagirite's thought. The difficulties in the modern perception of Aristotelianism are reflected in the fundamental dispute between the sophists and philosophers, which has not ceased nowadays. In essence, this dispute concerns the existence of universal moral standards, independent of human will.
    Źródło:
    Forum Pedagogiczne; 2014, 2; 15-24
    2083-6325
    Pojawia się w:
    Forum Pedagogiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    GILSON O RACJONALNOŚCI WIARY CHRZEŚCIJAŃSKIEJ
    GILSON ON THE RATIONALITY OF CHRISTIAN BELIEF
    Autorzy:
    Hancock, Curtis L.
    Chodna-Błach, Imelda
    Powiązania:
    https://bibliotekanauki.pl/articles/507652.pdf
    Data publikacji:
    2013
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    philosophy
    fideism
    faith
    reason
    parables
    moral understanding
    grace
    nature
    metaphysical distinction
    evidence
    authority
    Opis:
    The underlying skepticism of ancient Greek culture made it unreceptive of philosophy. It was the Catholic Church that embraced philosophy. Still, Étienne Gilson reminds us in Reason and Revelation in the Middle Ages that some early Christians rejected philosophy. Their rejection was based on fideism: the view that faith alone provides knowledge. Philosophy is unnecessary and dangerous, fideists argue, because (1) anything known by reason can be better known by faith, and (2) reason, on account of the sin of pride, seeks to replace faith. To support this twofold claim, fideists, like Tertullian and Tatian, quote St. Paul. However, a judicious interpretation of St. Paul’s remarks shows that he does not object to philosophy per se but to erroneous philosophy. This interpretation is reinforced by St. Paul’s own background in philosophy and by his willingness to engage intellectuals critical of Christianity in the public square. The challenge of fideism brings up the interesting question: what would Jesus himself say about the discipline of philosophy? Could it be that Jesus himself was a philosopher (as George Bush once declared)? As the fullness of wisdom and intelligence, Jesus certainly understood philosophy, although not in the conventional sense. But surely, interpreting his life through the lens of fideism is unconvincing. Instead, an appreciation of his innate philosophical skills serves better to understand important elements of his mission. His perfect grasp of how grace perfects nature includes a philosophy of the human person. This philosophy grounded in common-sense analysis of human experience enables Jesus to be a profound moral philosopher. Specifically, he is able to explain the principles of personal actualization. Relying on ordinary experience, where good philosophy must start, he narrates moral lessons—parables—that illumine difficulties regarding moral responsibility and virtue. These parables are accessible but profound, showing how moral understanding must transcend Pharisaical legalism. Additionally, Jesus’ native philosophical power shows in his ability to explain away doctrinal confusions and to expose sophistical traps set by his enemies. If fideism is unconvincing, and if the great examples of the Patristics, the Apostles, and Jesus himself show an affinity for philosophy, then it is necessary to conclude that Christianity is a rational religion. Accordingly, the history of Christian culture is arguably an adventure in faith and reason. Since God is truth and the author of all truths, there is nothing in reality that is incompatible with Christian teaching. As John Paul II explains effectively in the encyclical, Fides et Ratio, Christianity is a religion that is rational and can defend itself. This ability to marshal a defense makes Christianity a religion for all seasons.
    Źródło:
    Studia Gilsoniana; 2013, 2; 131-143
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    What does moral theology expect from philosophical ethics?
    Czego oczekuje teologia moralna od etyki filozoficznej?
    Autorzy:
    Kraj, Tomasz
    Powiązania:
    https://bibliotekanauki.pl/articles/31206928.pdf
    Data publikacji:
    2023
    Wydawca:
    Uniwersytet Papieski Jana Pawła II w Krakowie
    Tematy:
    teologia moralna
    etyka
    filozofia
    św. Tomasz
    Pinckaers
    Kłósak
    moral theology
    ethics
    philosophy
    St. Thomas
    Opis:
    The morality of the New Testament is different from the morality of the Old Testament. There is less specific guidance in the New Testament, and hence “more” human reason is needed to point to and justify particular (especially more specific) moral norms. Therefore, moral theology uses ethics to explain and justify moral norms. This is stated in no. 68 of the Encyclical Letter Fides et ratio. However, such ethics must meet certain basic requirements, e.g. compatibility with Revelation (not contradicting the truths contained therein). The problematics of the interdependence between moral theology and ethics have been addressed by many philosophers and moral theologians. Many textbooks on moral theology discuss the reference to philosophical ethics. Nevertheless, among the most representative authors for the discussion of the relationship between moral theology and ethics in the context of the debate over Karol Wojtyła’s habilitation dissertation are, on the part of philosophy, Kłósak, who was a professor at the Theological Faculty of the Jagiellonian University, where Wojtyła earned his habilitation degree; and Pinckaers, on the part of moral theology, who wrote a commentary on no. 68 of the Encyclical Fides et ratio, which was authored by John Paul II — Karol Wojtyła.
    Moralność Nowego Testamentu różni się od moralności Starego Testamentu. W Nowym Testamencie jest mniej konkretnych wskazówek, stąd „więcej” ludzkiego rozumu jest potrzebne, aby wskazać i uzasadnić określone (szczególnie bardziej konkretne) normy moralne. Dlatego teologia moralna wykorzystuje etykę do wyjaśniania i uzasadniania norm moralnych. Wskazuje na to nr 68 encykliki Fides et ratio. Jednakże taka etyka musi spełniać pewne podstawowe wymagania, np. być zgodna z Objawieniem (nie sprzeczać się z prawdami w nim zawartymi). Problematykę współzależności między teologią moralną a etyką podejmowało wielu filozofów i teologów moralnych. W wielu podręcznikach z zakresu teologii moralnej pojawiają się odniesienia do etyki filozoficznej. Jednakże wśród najbardziej reprezentatywnych autorów w temacie dyskusji nad relacją między teologią moralną a etyką w kontekście debaty nad rozprawą habilitacyjną Karola Wojtyły znajdują się: ze strony filozofii, ks. Kazimierz Kłósak, który był profesorem na Wydziale Teologicznym Uniwersytetu Jagiellońskiego, gdzie Wojtyła obronił swoją habilitację oraz ze strony teologii moralnej, S. T. Pinckaers, który napisał komentarz do punktu 68 encykliki Fides et ratio, której autorem jest Jan Paweł II — Karol Wojtyła.
    Źródło:
    Logos i Ethos; 2023, 61, 1; 29-40
    0867-8308
    Pojawia się w:
    Logos i Ethos
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    GILSON ON THE RATIONALITY OF CHRISTIAN BELIEF
    Autorzy:
    Hancock, Curtis L.
    Powiązania:
    https://bibliotekanauki.pl/articles/507442.pdf
    Data publikacji:
    2012
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    philosophy
    fideism
    faith and reason
    parables
    moral understanding
    grace and nature
    metaphysical distinction
    evidence
    authority
    Opis:
    The underlying skepticism of ancient Greek culture made it unreceptive of philosophy. It was the Catholic Church that embraced philosophy. Still, Étienne Gilson reminds us in Reason and Revelation in the Middle Ages that some early Christians rejected philosophy. Their rejection was based on fideism: the view that faith alone provides knowledge. Philosophy is unnecessary and dangerous, fideists argue, because (1) anything known by reason can be better known by faith, and (2) reason, on account of the sin of pride, seeks to replace faith. To support this twofold claim, fideists, like Tertullian and Tatian, quote St. Paul. However, a judicious interpretation of St. Paul’s remarks show that he does not object to philosophy per se but to erroneous philosophy. This interpretation is reinforced by St. Paul’s own background in philosophy and by his willingness to engage intellectuals critical of Christianity in the public square. The challenge of fideism brings up the interesting question: what would Jesus himself say about the discipline of philosophy? Could it be that Jesus himself was a philosopher (as George Bush once declared)? As the fullness of wisdom and intelligence, Jesus certainly understood philosophy, although not in the conventional sense. But surely, interpreting his life through the lens of fideism is unconvincing. Instead, an appreciation of his innate philosophical skills serves better to understand important elements of his mission. His perfect grasp of how grace perfects nature includes a philosophy of the human person. This philosophy grounded in common-sense analysis of human experience enables Jesus to be a profound moral philosopher. Specifically, he is able to explain the principles of personal actualization. Relying on ordinary experience, where good philosophy must start, he narrates moral lessons—parables—that illumine difficulties regarding moral responsibility and virtue. These parables are accessible but profound, showing how moral understanding must transcend Pharisaical legalism. Additionally, Jesus’ native philosophical power shows in his ability to explain away doctrinal confusions and to expose sophistical traps set by his enemies. If fideism is unconvincing, and if the great examples of the Patristics, the Apostles, and Jesus himself show an affinity for philosophy, then it is necessary to conclude that Christianity is a rational religion. Accordingly, the history of Christian culture is arguably an adventure in faith and reason. Since God is truth and the author of all truths, there is nothing in reality that is incompatible with Christian teaching. As John Paul II explains effectively in the encyclical, Fides et Ratio, Christianity is a religion that is rational and can defend itself. This ability to marshal a defense makes Christianity a religion for all seasons.
    Źródło:
    Studia Gilsoniana; 2012, 1; 29-44
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Wykorzystanie teatru w edukacji etycznej
    Taking advantage of using theatre in teaching ethics
    Autorzy:
    Kostyra, Marcin
    Powiązania:
    https://bibliotekanauki.pl/articles/950181.pdf
    Data publikacji:
    2015-12-15
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    theatre
    the theatre of moral anxiety
    teaching of ethics
    philosophy
    educationally neglected youth
    resocialization
    education of young offenders
    Opis:
    It is difficult to find tools useful for effective teaching ethics focused on persons from disadvantaged groups, which have conflict with the law. Traditional lecture seems to be a boring talk. Theatre can be a more favourable method. An article describes the idea of functioning of the Theatre of Moral Anxiety, founded by author of the article. Actors in this theatre, ‘angry young man’, carry out spectacles based on scripts written explicitly for them, often related to their biographies. Young man recognize and break their own limitations, learn how to cooperate and reveal the world their better human face: sensitivity and involvement. Author shows, that theatre can be wonderful tool of ethical education, raising self-esteem and self-confidence of persons participating in a performance.
    Źródło:
    Filozofia Publiczna i Edukacja Demokratyczna; 2015, 4, 2; 186-198
    2299-1875
    Pojawia się w:
    Filozofia Publiczna i Edukacja Demokratyczna
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-11 z 11

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