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Wyświetlanie 1-15 z 663
Tytuł:
Principium sapienciae
Principium sapienciae (The beginning of wisdom)
Autorzy:
Korczak, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/501489.pdf
Data publikacji:
2012
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
philosophy
history of philosophy
ancient philosophy
Opis:
I show the main mechanisms that led to victory rational thinking over mythology and religion in ancient Greece. I carry out far reaching analogies between the situation in ancient Greece between the eighth and sixth centuries BC and the situation in the Western world within the last several dozen of years. I have noticed similarities in changes concerning mentality, rationality, and keeping a distance from religion.
Źródło:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2012, 2(10); 121-140
1898-0171
Pojawia się w:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
On Christian philosophy
Autorzy:
Stachewicz, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/426935.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Christianity
philosophy
Christian philosophy
neotomism
contemporary philosophy
Opis:
The article analyzes the concept of “Christian philosophy” from the perspective of its past and its future. First of all, there is revealed a multiplicity of senses and the meanings attributed to this concept. Their arrangement is one of the purposes of this text. Christian philosophy in the broad sense is a philosophy that permits indirect influences of Christianity; this is an idea created in Christian culture. However, strictly speaking Christian philosophy is a philosophy where we find an affirmative approach to the truth preached by Christianity. It is open to direct Christian inspiration. Twentieth-century revival of interest of religion in philosophy seems to foretell the future optimistically in the broad and narrow sense of Christian philosophy.
Źródło:
Logos i Ethos; 2019, 51; 41-58
0867-8308
Pojawia się w:
Logos i Ethos
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O filozofii chrześcijańskiej. Kilka uwag z perspektywy historycznej i futurologicznej
On Christian Philosophy. A Few Comments From a Historical and Futurological Perspective
Autorzy:
Stachewicz, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/426719.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Christianity
philosophy
Christian philosophy
neotomism
contemporary philosophy
Opis:
The article analyzes the concept of “Christian philosophy” from the perspective of its past and its future. First of all, there is revealed a multiplicity of senses and the meanings attributed to this concept. Their arrangement is one of the purposes of this text. Christian philosophy in the broad sense is a philosophy that permits indirect influences of Christianity; this is an idea created in Christian culture. However, strictly speaking Christian philosophy is a philosophy where we find an affirmative approach to the truth preached by Christianity. It is open to direct Christian inspiration. Twentieth-century revival of interest of religion in philosophy seems to foretell the future optimistically in the broad and narrow sense of Christian philosophy.
Źródło:
Logos i Ethos; 2013, 2(35); 219-234
0867-8308
Pojawia się w:
Logos i Ethos
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Filozofia dziejów G.W.F. Hegla i jej echa w poglądach Ĺ. Štúra
Autorzy:
Dupkala, Rudolf
Powiązania:
https://bibliotekanauki.pl/articles/2158578.pdf
Data publikacji:
2011
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
philosophy
history of philosophy
philosophy of history
Slovak philosophy
Hegel
Štúr
Opis:
The Hegelian philosophy of history constitutes the ideal picture of development of the world as the process of progress in realizing freedom. Ontological subject of history is the spirit of the world (Reason) based on freedom. History is self-reflection and selfaffirmation of the absolute spirit. The state is the social-historical, political and ethical condition of development of the mankind. The positive result of the world development assumes fulfilment of two following requirements: firstly, individuals should be governed by their own conscience and secondly, the world (state) along with its all social and political institutions should be organized and administered rationally. Thanks to fulfilment of these requirements, that is, thanks to the realization of freedom at its objective and subjective level, a development of the world will reach its culminating point. In this way also in Hegel, what J. Burckhardt proves, ‘we find the Enlightening science about the endeavour to attain perfection, and about the possibility of improvement or also about so-called progress’. Already in the first half of the XIXth century Hegel’s philosophy of history was also clearly reflected in Slovakia. First of all, the works of a prominent representative of Slovakian Hegelianism Ĺudovít Štúr (1815-1856) prove it. Similarly as Hegel also Štúr distinguishes three methods of historical research. They are as follows: ‘primitive history, understanding one and philosophical one’, but for the best method of historical dissertations he considers the philosophical method which is nothing else but only rational comprehension of history. Štúr not only cites or paraphrases individual Hegel’s views with avocation but also modifies them with the intention of using them for his needs, and he even creatively extrapolates them on the new ideological meaning planes connecting, first of all, with the problems of cultural and national life of Slavs and Slovaks. Štúr’s interpretation of Hegel’s philosophy of history is still relevant today in such a perspective despite the passage of time.
Źródło:
Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2011, 2(2); 17-27
1730-0266
Pojawia się w:
Prosopon. Europejskie Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Espaço-Tempo: significados da Relatividade Restrita
Autorzy:
Borges de Meneses, Ramiro Delio
Powiązania:
https://bibliotekanauki.pl/articles/2147538.pdf
Data publikacji:
2021
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
philosophy
Opis:
On this paper I aim to explain the fundamental aspects of the special theory of Relativity, that they are the sense of new creation to physical science, and carries out the celebration of this century in homage to Einstein (1905).
Źródło:
Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2021, 1(34); 131-156
1730-0266
Pojawia się w:
Prosopon. Europejskie Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Gilson on Philosophy and Civilization
Autorzy:
Fafara, Richard J.
Powiązania:
https://bibliotekanauki.pl/articles/507262.pdf
Data publikacji:
2019-06-30
Wydawca:
International Étienne Gilson Society
Tematy:
Gilson
civilization
philosophy
history of philosophy
Opis:
In his essay “The Role of Philosophy in the History of Civilization” presented at the 6th International Philosophical Congress at Harvard in 1926, Gilson outlined three general trends among historians of philosophy. Some reduce the history of philosophy to study sources and find explanations of the philosophy beyond itself. Others try to go beyond the source of a given philosophy to find the original intuition that generates it. A third position, which Gilson espoused, is ahistorical. It depends neither on society nor on the creative genius of philosophers; it is simply truth. Systems of philosophy are uniquely conditioned by the necessary relations that link the ideas. If philosophies are expressions of an eternal truth, dominating men and societies, which discovers itself progressively by the mediation of philosophers, philosophy is transcendent with regard to every given state of civilization and the worth of a civilization depends upon the extent it participates in truth. Gilson’s conception of philosophy can go far in restoring Western civilization’s loss of confidence in human reason with its resulting pathologies and threats to human freedom today.
Źródło:
Studia Gilsoniana; 2019, 8, 2; 213-227
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Personalizm jako model teoretyczny w ujęciu Wojciecha Słomskiego
Autorzy:
Kwiatkowski, David
Powiązania:
https://bibliotekanauki.pl/articles/2158604.pdf
Data publikacji:
2011
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
philosophy
personalism
Christian philosophy
Wojciech Słomski
Opis:
Christian personalism accepts, first of all, the principles of belief and professes the philosophy which is compatible with that belief. Human life is not possible without a community, i.e., in total isolation, however, one cannot also profess here another extreme view that reputedly man cannot find fulfilment without these relations, and what follows it, his life does not have to limit only to living with others, and also it does not restrict to functioning in the community. Since it turns out that both individualism and a personal life are equally essential here. One should also care about the personal life which not always has to be connected with co-existence with different individuals. However, for this view is essential to find suitable centering for both these attitudes and adopting this one which allows to develop fully. It is interesting that part of the experts on the subject who also try to make characteristics of the theoretical model believe that personalism in Mounier’s perspective cannot be perceived for Christian personalism, however, it assumes that Christianity is one of these elements which are indispensable to improve a social life.
Źródło:
Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2011, 2(2); 49-65
1730-0266
Pojawia się w:
Prosopon. Europejskie Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Philosophy and Politics in the Contemporary Age
Autorzy:
Szulakiewicz, Marek
Powiązania:
https://bibliotekanauki.pl/articles/2023530.pdf
Data publikacji:
2012-12-31
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
philosophy
contemporary politics
political philosophy
Opis:
Political wisdom, judgement or genius do not stem from the spirit of science and is not the upshot of theoretical generalizations or learning. There is of course “political science” and “political philosophy” but politicians can properly act without them because it is neither the discovery of laws or generalizations in the field of politics nor “knowledge about political things” but “political sense” that is crucial for his actions. As Isaiah Berlin put it years ago: “What makes statesmen, like drivers of cars, successful is that they do not think in general terms – that is, they do not primarily ask themselves in what respect a given situation is like or unlike other situations in the long course of human history (which is what historical sociologists, or theologians in historical clothing, such as Vico or Toynbee, are fond of doing). Their merit is that they grasp the unique combination of characteristics that constitute this particular situation – this and no other. What they are said to be able to do is to understand the character of particular movement, of a particular individual, of a unique state of affairs, of unique atmosphere, of some particular combination of economic, political, personal factors; and we do not readily suppose that this capacity can literally be taught”. Therefore politics is not a quest for “general terms” or general features of political phenomena but a direct and individual insight into concrete reality. Being a politician takes not learning but talent, not expertise but intuition, not knowledge but sense; it takes looking not at general but the particular dimension of human actions. Politicians can be taunted for their posture as Napoleon, they can be uneducated as farmer George Washington or act against morality as Cardinal Richelieu but frankly speaking all these vices are unimportant in the political realm.
Źródło:
Polish Political Science Yearbook; 2012, 41; 354-366
0208-7375
Pojawia się w:
Polish Political Science Yearbook
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
La théorie de la mémoire de Bergson et la physiologie du cerveau (du dualisme au monisme)
Bergson’s memory theory and the physiology of the brain (from dualism to monism)
Autorzy:
Nakatomi, Kiyokazu
Czarnecki, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/2049801.pdf
Data publikacji:
2021
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
philosophy
Opis:
«The brain is not a place of memory storage» is the famous thesis proposed in chapter 2 of «Matter and memory». From this, Bergson demonstrates that memory exists independently of the brain, and that the quality of memory is intangible and spiritual. According to Bergson, the brain is only an instrument of the power of memory, and memory is a mind and a reality that exists independently of the brain. He denied the memory localization theory and argued the brain and memory for the whole brain theory. Well, what is the significance of his memory and his theory of the brain from the point of view of contemporary brain physiology? Are his memory and cerebral theory adapted to contempo- rary cerebral physiology? I want to conclude the confrontation between Bergson’s theory and contem- porary brain physiology by comparing the theories of Bergson and Wilder Penfield (1891-1979) who was the most famous brain surgeon in Canada. The conclusion is that dualism is transformed into monism by quantum theory, the idea of biocosmological association and my philosophy «Philosophy of nothingness and love» and that the new path of physiology and medicine opens.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2021, 2(41); 41-51
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Homem – realidade expectante e projectiva em. Pedro Laín Entralgo
Man - expecting and projective reality in Pedro Laín Entralgo
Autorzy:
Pinto Ribeiro, Maria de Fátima
Borges Meneses, Ramiro Délio
Powiązania:
https://bibliotekanauki.pl/articles/2157854.pdf
Data publikacji:
2017
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
philosophy
Opis:
Pedro Laín Entralgo, was born on 15-02-1908 in Urrea de Gaén (Teruel), descendant of province doctors (son and grandson), dedicated his life to the study of Philosophy, Science and History, becoming one of the Greatest thinkers of Spain. Considered a wise but modest man, he remained in the active until ninety-three years. Historian, humanist, physician and philosopher, must be seen and studied in the socio-political context of the time, although his work overcoming temporal barriers, leaving writings of great value to all who are interested in the study of the human person. He was a multidisciplinary scientist and an essayist and member of the Language Academies. Doctor of Medicine and a degree in Chemical Sciences. Doctor honoris causa by several Universities. His essays eventually led him from medicine to anthropology. He has authored many journalistic articles and more than forty essay books. Through the articulation between scientific knowledge and the most innovative impulses of contemporary philosophy, Laín Entralgo was able to keep the tradition of Spanish philosophy alive and prosperous and became a dedicated and vigorous teacher. Entralgo recognizes the intellectual debt he has with Xavier Zubiri, among others, but it is noteworthy that the former was able to autonomously pursue his line of thought.
Źródło:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2017, 1(24); 115-128
1898-0171
Pojawia się w:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Investigadores do Centro de Estudos Filosóficos da Faculdade de Filosofia de Braga da Universidade Católica Portuguesa
Autorzy:
Silveira de Brito, José Henrique
Borges de Meneses, Ramiro Délio Borges de Meneses
Powiązania:
https://bibliotekanauki.pl/articles/2158821.pdf
Data publikacji:
2015
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
philosophy
Opis:
E. Lévinas begins by considering that the Other reveals itself as the “distant”, where transcendence is ensured, then, the “philosopher of the Other”, to accept the Other as the next, affirming here transcendence. The Other is the one I meet - face to face - (facie ad faciem). The Other has a similarity with the “Un-valid”, on the way, in the street, (street man) of the parable of the Good Samaritan. It is the one who is helpless (Other) on the street and that the meeting in need, marginalized and treated by brother. According to Lévinas, the Face is the most expressive part of the Other. And it is in the Face that the other manifests as truly Another. It seems evident in the “philosophy of the Other” that it manifests itself in the Face. Who’s the other one? But, according to Levinas, transcendence would not be possible when the Other was initially the similar or the next. The effort of Lévinas that goes beyond considering the other just as the friend or relative. The Other arrives, confronts me with the “flip-flops,” facing me, as if he has all the rights to me, facing me regardless of my will or my adhesion to him. Inevitably, the Other presents me hostile, my friend, my teacher, my student, through my Idea of Infinity. It could be said that the Other (the next) is the man of the street, the man of the road (helpless), who passes, the first that arrives. The next as another, “says Lévinas,” does not allow himself to be preceded by any forerunner who would describe or announce his silhouette. Similarly, in the parable of the Good Samaritan, the Other is the man of the road - half-alive - (Jesus Christ), who was the first to be present because of the robbers (Luke 10:30). The Other is the “half-dead” on the side of the road of life. The Other is the first to appear, which falls into the hands of the robbers. The Other is the first to arrive. According to the parable of the Good Samaritan, the first who arrived, from the way from Jerusalem to Jericho, was the Other (represented symbolically in Jesus Christ).
Źródło:
Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2015, 4(13); 35-82
1730-0266
Pojawia się w:
Prosopon. Europejskie Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Philosophy for Children: Some Assumptions and Implications
Autorzy:
Lipman, Matthew
Powiązania:
https://bibliotekanauki.pl/articles/781502.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
philosophy
children
ethics
morality
philosophy for children
Opis:
It is a pleasure to be able to thank the editors of Ethik und Sozialwissenschaften for inviting me to write this paper about the Philosophy for Children program, with which I have been associated since it began at the end of the 1960's
Źródło:
Ethics in Progress; 2011, 2, 1; 3-16
2084-9257
Pojawia się w:
Ethics in Progress
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Children Philosophize: the Revival of an Ancient Greek Ideal
Autorzy:
Bonecki, Mateusz
Marsal, Eva
Nowak, Ewa
Weber, Barbara
Powiązania:
https://bibliotekanauki.pl/articles/781512.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
education
school
morality
wthics
philosophy
Greek philosophy
Opis:
Promoting philosophical and ethical education in schools requires academic education of teacher candidates who are able to apply professional methods. In schools, information pills in contrast to the academy, advice philosophy and ethics need to be taught in a practical and interactive way. ?Learning-by-doing?, more about as distinguished from philosophy according to the ?scholastic concept?. Philosophy according to the ?universal concept? deals with questions generally asked not only by philosophers, but by all thinking people
Źródło:
Ethics in Progress; 2011, 2, 1; 1-2
2084-9257
Pojawia się w:
Ethics in Progress
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Критический рационализм К.Р. Поппера
K.R. Popper’s critical rationalism
Autorzy:
Михина, Франтишек
Powiązania:
https://bibliotekanauki.pl/articles/501383.pdf
Data publikacji:
2012
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
philosophy
contemporary philosophy
rationalism
K.R. Popper
Opis:
According to the author, Popper’s critical rationalism can be seen as critical theory and gnoseology of human cognition. Cognition, which is not the goal, and instrument by which we can know the conditions of our lives.
Źródło:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2012, 1(9); 25-50
1898-0171
Pojawia się w:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Personalizm praktyczny w ujęciu Wojciecha Słomskiego
Practical personalism according to Wojciech Słomski
Autorzy:
Kwiatkowski, David
Powiązania:
https://bibliotekanauki.pl/articles/501521.pdf
Data publikacji:
2012
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
philosophy
personalism
Christian philosophy
Wojciech Słomski
Opis:
One of the practical perspectives of personalism is economic personalism which is characterized, first of all, by adopting rules binding economy to human needs, expectations and capabilities. As a result, economy also becomes a completely different, decidedly more friendly field which is determined by several new conditions. With the help of personalism the individual is able to set his goals, define himself, his needs and establish tasks which he should place.. The feeling of exceptionality, uniqueness, and above all, the role which the given individual plays in the whole surrounding reality is also important here. Additionally, it allows to define characteristic features for the individual, evaluating his strengths and weaknesses, and it also allows to define the way one can improve himself and his achievements as well as develop incessantly and constantly strive for perfection. The fact that the individual is a connection between the material and immaterial world in personalism causes that he can feel exceptionally, he can realize that he is responsible both for himself and the others. Personalism also brings to our attention the necessity of overcoming our own fears against excessive integration and calls not to give our whole independence and integrality for the benefit of the community. It turns out that if the individual gives himself up, his independence and freedom of choice, he might bear numerous consequences which can influence his way of perception of reality, himself and his role in the world.
Źródło:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2012, 2(10); 69-83
1898-0171
Pojawia się w:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 663

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