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    Wyświetlanie 1-15 z 15
    Tytuł:
    On Christian philosophy
    Autorzy:
    Stachewicz, Krzysztof
    Powiązania:
    https://bibliotekanauki.pl/articles/426935.pdf
    Data publikacji:
    2019
    Wydawca:
    Uniwersytet Papieski Jana Pawła II w Krakowie
    Tematy:
    Christianity
    philosophy
    Christian philosophy
    neotomism
    contemporary philosophy
    Opis:
    The article analyzes the concept of “Christian philosophy” from the perspective of its past and its future. First of all, there is revealed a multiplicity of senses and the meanings attributed to this concept. Their arrangement is one of the purposes of this text. Christian philosophy in the broad sense is a philosophy that permits indirect influences of Christianity; this is an idea created in Christian culture. However, strictly speaking Christian philosophy is a philosophy where we find an affirmative approach to the truth preached by Christianity. It is open to direct Christian inspiration. Twentieth-century revival of interest of religion in philosophy seems to foretell the future optimistically in the broad and narrow sense of Christian philosophy.
    Źródło:
    Logos i Ethos; 2019, 51; 41-58
    0867-8308
    Pojawia się w:
    Logos i Ethos
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    O filozofii chrześcijańskiej. Kilka uwag z perspektywy historycznej i futurologicznej
    On Christian Philosophy. A Few Comments From a Historical and Futurological Perspective
    Autorzy:
    Stachewicz, Krzysztof
    Powiązania:
    https://bibliotekanauki.pl/articles/426719.pdf
    Data publikacji:
    2013
    Wydawca:
    Uniwersytet Papieski Jana Pawła II w Krakowie
    Tematy:
    Christianity
    philosophy
    Christian philosophy
    neotomism
    contemporary philosophy
    Opis:
    The article analyzes the concept of “Christian philosophy” from the perspective of its past and its future. First of all, there is revealed a multiplicity of senses and the meanings attributed to this concept. Their arrangement is one of the purposes of this text. Christian philosophy in the broad sense is a philosophy that permits indirect influences of Christianity; this is an idea created in Christian culture. However, strictly speaking Christian philosophy is a philosophy where we find an affirmative approach to the truth preached by Christianity. It is open to direct Christian inspiration. Twentieth-century revival of interest of religion in philosophy seems to foretell the future optimistically in the broad and narrow sense of Christian philosophy.
    Źródło:
    Logos i Ethos; 2013, 2(35); 219-234
    0867-8308
    Pojawia się w:
    Logos i Ethos
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Критический рационализм К.Р. Поппера
    K.R. Popper’s critical rationalism
    Autorzy:
    Михина, Франтишек
    Powiązania:
    https://bibliotekanauki.pl/articles/501383.pdf
    Data publikacji:
    2012
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    philosophy
    contemporary philosophy
    rationalism
    K.R. Popper
    Opis:
    According to the author, Popper’s critical rationalism can be seen as critical theory and gnoseology of human cognition. Cognition, which is not the goal, and instrument by which we can know the conditions of our lives.
    Źródło:
    Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2012, 1(9); 25-50
    1898-0171
    Pojawia się w:
    Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Myśl prawosławna i filozofia współczesna
    Orthodox thought and contemporary philosophy
    Autorzy:
    Хоружий, Сергей
    Powiązania:
    https://bibliotekanauki.pl/articles/420254.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
    Tematy:
    myśl prawosławna
    teologia
    filozofia
    współczesna filozofia
    orthodox thought
    theology
    philosophy
    contemporary philosophy
    Opis:
    Niniejsza praca skupia się na porównaniu współczesnej myśli prawosławnej z wybranymi nurtami współczesnej filozofii. Autorska koncepcja współczesnej myśli prawosławnej skupia trzy działy: teologię, filozofię oraz badania historyczne.
    This paper focuses on comparing contemporary Orthodox thought with selected streams of contemporary philosophy. The author’s concept of modern Orthodox thought focuses on three aspects: theological, philosophical, and historical research.
    Źródło:
    ELPIS; 2014, 16; 137-142
    1508-7719
    Pojawia się w:
    ELPIS
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Philosophy and Politics in the Contemporary Age
    Autorzy:
    Szulakiewicz, Marek
    Powiązania:
    https://bibliotekanauki.pl/articles/2023530.pdf
    Data publikacji:
    2012-12-31
    Wydawca:
    Wydawnictwo Adam Marszałek
    Tematy:
    philosophy
    contemporary politics
    political philosophy
    Opis:
    Political wisdom, judgement or genius do not stem from the spirit of science and is not the upshot of theoretical generalizations or learning. There is of course “political science” and “political philosophy” but politicians can properly act without them because it is neither the discovery of laws or generalizations in the field of politics nor “knowledge about political things” but “political sense” that is crucial for his actions. As Isaiah Berlin put it years ago: “What makes statesmen, like drivers of cars, successful is that they do not think in general terms – that is, they do not primarily ask themselves in what respect a given situation is like or unlike other situations in the long course of human history (which is what historical sociologists, or theologians in historical clothing, such as Vico or Toynbee, are fond of doing). Their merit is that they grasp the unique combination of characteristics that constitute this particular situation – this and no other. What they are said to be able to do is to understand the character of particular movement, of a particular individual, of a unique state of affairs, of unique atmosphere, of some particular combination of economic, political, personal factors; and we do not readily suppose that this capacity can literally be taught”. Therefore politics is not a quest for “general terms” or general features of political phenomena but a direct and individual insight into concrete reality. Being a politician takes not learning but talent, not expertise but intuition, not knowledge but sense; it takes looking not at general but the particular dimension of human actions. Politicians can be taunted for their posture as Napoleon, they can be uneducated as farmer George Washington or act against morality as Cardinal Richelieu but frankly speaking all these vices are unimportant in the political realm.
    Źródło:
    Polish Political Science Yearbook; 2012, 41; 354-366
    0208-7375
    Pojawia się w:
    Polish Political Science Yearbook
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Philosophical traditions impact on social policy: Comparing Poland and the United States
    Autorzy:
    Chesney, Vincent
    Powiązania:
    https://bibliotekanauki.pl/articles/11236609.pdf
    Data publikacji:
    2015-12-31
    Wydawca:
    Wydawnictwo Adam Marszałek
    Tematy:
    philosophy
    Polska
    United States
    tradition
    contemporary times
    Opis:
    Healthcare policies for people with developmental disabilities (PWDD) in both the United States of America and the Republic of Poland have evolved from socially conservative to liberal philosophies. One area that illustrates this process is the rise and fall of institutionalization. During the 18th and 19th Centuries, American families with PWDD were encouraged to relinquish the identified family member to state-run institutions, as early as diagnoses were made, in order to reduce burdens on the family and society. The charity model as understood in Judeo-Christian tradition in which sacrifice was emphasized and Greco-Roman tradition which advocated for more intelligent men to rule over others for the greater good of all will be explored. Industrialization, World War II (WWII) and the American Civil Rights Movement of the 20th Century all prompted new policies toward care for PWDD. Since the Civil Rights Movement, census numbers at state-run institutions for PWDD have been declining regularly. This movement finds validation in the liberalism of modern American philosophers. Poland has followed a similar path in a general, yet truncated way. As a Soviet satellite following WWII, Poland was compelled to adopt Soviet Union traditions toward PWDD. After the fall of the Soviet Union in 1989, Poland established policies enshrined in American and European law, such as person-centered care for PWDD. Both countries have dedicated national funds for supporting PWDD, such as America’s Medicaid and Poland’s National Disability Fund. As Poland and the United States continue to integrate services into more inclusive societies, national healthcare initiatives remain viable based on comparative studies. Quality of life indicators are offered in support of this deinstitutionalized, person-centered model.
    Źródło:
    Cywilizacja i Polityka; 2015, 13; 48-58
    1732-5641
    Pojawia się w:
    Cywilizacja i Polityka
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Патологический разум в пьесе Аси Волошиной Пациенты
    Pathological reason in Asya Voloshina’s drama Patients
    Autorzy:
    Tyczko, Krzysztof
    Powiązania:
    https://bibliotekanauki.pl/articles/1022178.pdf
    Data publikacji:
    2020-06-30
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    contemporary theatre
    philosophy
    neurology
    Oliver Sacks
    Luis Buñuel
    Opis:
    In this article Asia Voloshina’s drama Patients is analysed in the context of the pathologies the characters deal with. The inspirations of her play are described, i.e. the films and memories of Luis Buñuel as well as medical cases from the practice of Oliver Sacks. The author also refers to Dante Alighieri’s The Divine Comedy. In this perspective the analysed work is a text about fear that appears when the quest for freedom is abandoned. If in The Divine Comedy in hell and purgatory are people who are sinful and do not know Christ, in the universe of the clinic in “hell” there are all those who are afraid. Voloshina’s play constitutes one out of a number of her works concerning the social and political situation in Russia. In the play, the author points to fear as the source of the viciousness of the collective consciousness. Voloshina raises a question that is characteristic of the post-Soviet space: the characters “hide from themselves and their fate”. Voloshina, however, leads them towards it.
    Źródło:
    Studia Rossica Posnaniensia; 2020, 45, 1; 99-108
    0081-6884
    Pojawia się w:
    Studia Rossica Posnaniensia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Sur l’image qui manque à nos jours, Pascal Quignard et l’imaginaire de l’absence
    Sur l’image qui manque à nos jours, Pascal Quignard and the imaginary of the absence
    Autorzy:
    Concetta La Rocca, Maria
    Powiązania:
    https://bibliotekanauki.pl/articles/483752.pdf
    Data publikacji:
    2015
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Wydawnictwo Werset
    Tematy:
    ancient art
    contemporary writing
    missing images
    dream
    philosophy
    Opis:
    This article aims to investigate the role of the image in Quignard’s writing. Image is always present in his works, either directly, with the use of images taken from ancient art, or indirectly, thanks to the images that arise from his use of certain metaphors and expressions. In particular, here we take into consideration his Sur l’image qui manque à nos jours, in order to show how his discourse on the image takes the shape of a philosophical speculation on the missing images in our life. Indeed, for Quignard, we always live with the presence of the missing images, that is all we cannot see but we can imagine, for instance that of our conception. Moreover, the author analyses in this work four ancient images and four ancient texts. In so doing he confirms – even if partially – the Horatian formula ut pictura poesis, i.e. the link between these two forms of art. For him, the writing has the purpose of explaining the sense and the discourse that images represent. His way to present this to the readers is original and it does not belong to any other literary or artistic tradition of the past.
    Źródło:
    Quêtes littéraires; 2015, 5; 201-211
    2084-8099
    2657-487X
    Pojawia się w:
    Quêtes littéraires
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Relevance of the Idea of “Community of Inquiry” to Contemporary Ethics. In memory of Matthew Lipman (†2010)
    Autorzy:
    Tibaldeo, Roberto Franzini
    Powiązania:
    https://bibliotekanauki.pl/articles/781506.pdf
    Data publikacji:
    2011
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    ethics
    contemporary ethics
    philosophy
    morality
    community
    community of inquiry
    Opis:
    Problematic and complex aspects of democratic life ? such as the teaching of the concept of civil liberties, the spreading of responsible participation and pluralistic dialogue, the mutual understanding of different cultures and individuals, and the fulfilment of a common civil life based upon shared rules, procedures, and reasonable dialogue ? are not yet solved and certainly need to be frequently revisited and reviewed
    Źródło:
    Ethics in Progress; 2011, 2, 1; 17-23
    2084-9257
    Pojawia się w:
    Ethics in Progress
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Homo (nie do końca) sapiens
    Homo (not really) sapiens
    Autorzy:
    Piechowicz, Robert
    Powiązania:
    https://bibliotekanauki.pl/articles/1943069.pdf
    Data publikacji:
    2021-12-31
    Wydawca:
    Copernicus Center Press
    Tematy:
    philosophy
    evolution
    culture
    contemporary world
    filozofia
    ewolucja
    kultura
    świat współczesny
    Opis:
    Kim jesteśmy? jest pytaniem od wieków inspirującym nie tylko filozofów. W dobie cywilizacji naukowo-technicznej i świata pełnego udogodnień staje się ono niezwykle palące przede wszystkim z tego powodu, że ludzkie życie nadal nie jest komfortowe. Adam Hart podejmuje wyzwanie konfrontacji osiągnięć ewolucyjnych gatunku Homo oraz wykreowanego przezeń świata pokazując, że nasze życie nie jest, gdyż z zasadniczych powodów, nie może być realizacją idyllicznych wizji.
    For millennia, philosophers have pondered the question, “Who are we?” It becomes a burning question at an age of scientific and technological civilization and a world full of conveniences, mainly because human life is still not comfortable. Adam Hart takes up the challenge of confronting the evolutionary achievements of the Homo species and the environment it has produced, showing that our life—for fundamental reasons—cannot be the realization of idyllic visions.
    Źródło:
    Zagadnienia Filozoficzne w Nauce; 2021, 71; 217-223
    0867-8286
    2451-0602
    Pojawia się w:
    Zagadnienia Filozoficzne w Nauce
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Docent Jadwiga Sławińska – Honorowa Profesor Politechniki Wrocławskiej
    Docent Jadwiga Sławińska – Honorary Professor of Wrocław University of Technology
    Autorzy:
    Widera, B.
    Kościuk, J.
    Czerner, R.
    Powiązania:
    https://bibliotekanauki.pl/articles/293450.pdf
    Data publikacji:
    2018
    Wydawca:
    Politechnika Wrocławska. Oficyna Wydawnicza Politechniki Wrocławskiej
    Tematy:
    estetyka
    architektura współczesna
    filozofia
    metodyka
    interdyscyplinarny
    aesthetics
    contemporary architecture
    philosophy
    methodology
    interdisciplinary
    Opis:
    W tekście przedstawiono zarys niezwykłej historii życia i twórczości Profesor Jadwigi Sławińskiej, od chwili urodzin w Łodzi, poprzez dramatyczną ucieczkę z getta i trudne losy w czasach powojennych, aż po wybitne sukcesy na polu naukowym i dydaktycznym, odnoszone w latach, które poświęciła pracy na uczelni. Jadwiga Sławińska ukończyła studia architektoniczne i filozoficzne, była powszechnie szanowaną badaczką historii i teorii architektury współczesnej, a także twórczynią nowej szkoły estetyki architektury uprawianej jako dział teorii kultury. Dla swoich studentów i doktorantów na zawsze pozostanie ukochaną Nauczycielką i Mistrzynią. W artykule zaprezentowano najważniejsze spośród osiągnięć naukowych i dydaktycznych Profesor Sławińskiej. Osobiste wspomnienia o tej znakomitej postaci świata akademickiego dołączyli uczniowie, współpracownicy i przyjaciele Pani Profesor.
    This paper presents an outline of the unusual history of the life and work of Professor Jadwiga Sławińska, from the moment of her birth in Łódź, through her dramatic escape from the ghetto and difficult fate in post-war reality, up to the outstanding success in the field of scientific and didactic achievements, related to the years that she devoted to the university work. Jadwiga Sławińska graduated in architectural and philosophical studies. She was a widely respected researcher of the history and theory of contemporary architecture as well as the creatress of a new school of architectural aesthetics practiced as a field of the theory of culture. For her students and PhD candidates she will always be a beloved teacher. The article describes the most important scientific and didactic achievements of Professor Sławińska. Personal memories about this excellent personality from the academic community were shared by students, associates and friends of Madam Sławińska.
    Źródło:
    Architectus; 2018, 1 (53); 111-118
    1429-7507
    2084-5227
    Pojawia się w:
    Architectus
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Filozofia a nauka
    Философия и наука
    Philosophy and Science
    Autorzy:
    Zouhar, Jan
    Powiązania:
    https://bibliotekanauki.pl/articles/497379.pdf
    Data publikacji:
    2015
    Wydawca:
    Stowarzyszenie Filozofów Krajów Słowiańskich
    Tematy:
    наука
    философия
    век
    современность
    проблематизация
    nauka
    filozofia
    epoka
    współczesność
    problematyzacja
    science
    philosophy
    age
    contemporary
    problematization
    Opis:
    Отношения философии и науки стали предметом изучения только в период расцвета современной (экспериментальной) науки. Философия считается особенной сферой культуры, особой формой духовной деятельности; наука же является одной из ее потенциальных пред-метов изучения, так как право, искусство, язык, история. Философия может рассматривать философские основы науки, развитие науки, разграничение науки и ее языка. Эта статья сосредотачивается на том, как это отношение было рассмотрено в работах двух ключевых чешских философов 20-го столетия – Т.Г. Масарика и Я. Паточки.
    The relationship between philosophy and science came into focus only with the rise of modern (experimental) science. Philosophy is considered as a special sphere of culture, a particular form of spiritual activity; science, then, is one of its potential objects of study, like law, art, language, history. Philosophy can treat the philosophical foundations of science, the development of science, the demarcation of science and its language. This paper focuses on the way that the relationship was treated in the works of two key Czech philosophers of the 20th century – Tomáš G. Masaryk and Jan Patočka.
    Źródło:
    ΣΟΦΙΑ. Pismo Filozofów Krajów Słowiańskich; 2015, 15; 63-67
    1642-1248
    Pojawia się w:
    ΣΟΦΙΑ. Pismo Filozofów Krajów Słowiańskich
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Corpus Philogelos
    Autorzy:
    Grygorczuk, J.
    Powiązania:
    https://bibliotekanauki.pl/articles/398484.pdf
    Data publikacji:
    2011
    Wydawca:
    Politechnika Białostocka. Oficyna Wydawnicza Politechniki Białostockiej
    Tematy:
    filozofia
    sztuki piękne
    sztuka współczesna
    polityka kulturalna
    abderyzm
    ignorancja
    philosophy
    fine arts
    contemporary art
    cultural policy
    abderism
    ignorance
    foolishness
    Opis:
    Autorefleksja artysty nad własną twórczością: tym jej wątkiem, który zanurzony jest w bieżących zdarzeniach polityki, sztuki, obyczajowości. Autor przywołuje filozofów i myślicieli od starożytności po wiek XX i ich zmagania z nikczemnością świata, dochodząc do własnych obserwacji, które przekłada na język sztuki: zarówno symbolicznej, w dużej mierze refleksyjnej, jak i publicystycznej, obierającej ze swej istoty ryzykowną drogę komentowania bieżącej rzeczywistości.
    The article contains self-reflection of the artist of his own works; this part of the works connected with current facts of politics, art, customs and tradition. The author cites philosophers and thinkers since antiquity till the 20th century and theirs’ fights against wickedness of the world. The conclusions he achieve he translates to the language of art: both symbolic, mostly reflective, and commentary, choosing risky way of current events’ comment.
    Źródło:
    Architecturae et Artibus; 2011, 3, no 1; 12-22
    2080-9638
    Pojawia się w:
    Architecturae et Artibus
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Leszek Kołakowski (1927-2009): Remembrances and some comments
    Autorzy:
    Szacki, Jerzy
    Powiązania:
    https://bibliotekanauki.pl/articles/704348.pdf
    Data publikacji:
    2009
    Wydawca:
    Polska Akademia Nauk. Czytelnia Czasopism PAN
    Tematy:
    censorship
    Christianity without denomination
    communism
    contemporary culture
    democratic opposition in Poland
    heresy
    history of ideas
    the left
    Marxism
    philosophy
    religion
    revisionism
    Roman-Catholic Church
    skepticism
    Opis:
    Author tells the story of his close and very long-lasting acquaintance with Leszek Kołakowski as well as commentates on his intellectual biography and achievements as political and literary essayist, philosopher, historian of ideas, and public figure. In particular he describes in details the first half of Kołakowski’s life, namely the period when he made his long journey from being communist in his student years to becoming as a young scholar the leading figure of Marxist revisionism in the late fifties and after a time a principled critic of Marxism itself and a fervent anti-communist. In many respects Kołakowski’s itinerary was not exceptional but it had at least two noteworthy characteristics. First, in opposition to quite a few other cases his way away from communism turned out to be scholarly fruitful as it resulted in an uniquely in-depth historical research covering the founders, the golden age and the breakdown of so called “scientific socialism” (his voluminous work Main Currents of Marxism remains one of the best and the most comprehensive monographs of the topic). Second, Kołakowski’s abandoning of his former Weltanschauung was followed by his discovery of religion as an extremely important part of human experience and sine qua non condition of the survival of civilization permanently menaced by barbarians. However it is to be doubt whether he may be considered as a convert or a religious thinker in the strict sense of the word since he believed in horrors of the absence of God rather than in the real presence of his in the world. As defender of transcendence and tradition Kołakowski certainly became a kind of catholic-Christian without denomination but as a critical philosopher remained at the same time highly sceptical about everything. Dreaming of solid fundamentals he was all his life an uncompromising enemy of any fundamentalism. Being nostalgic about the Absolute he was incurable antiabsolutist.
    Źródło:
    Nauka; 2009, 3
    1231-8515
    Pojawia się w:
    Nauka
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    THE NATURE OF COMMON SENSE AND HOW WE CAN USE COMMON SENSE TO RENEW THE WEST
    Autorzy:
    Redpath, Peter A.
    Powiązania:
    https://bibliotekanauki.pl/articles/507346.pdf
    Data publikacji:
    2014
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    aim
    analogy
    anarchy
    art
    body of knowledge
    cause
    common sense
    communication
    comprehensive understanding
    concept
    contemporary
    contrary
    contrariety
    culture
    demonstration
    demonstrative
    disorder
    education
    equality
    emotion
    end
    enlightened
    enlightenment
    excellence
    existence
    explanation
    fear
    fundamentalistic
    genus
    God
    habit
    happiness
    harmony
    hierarchically ordered
    history
    hope
    human
    humanist
    inequality
    inspiration
    inspired
    judgment
    justice
    knowledge
    language
    leadership
    logic
    mathematics
    memory
    metaphysics
    modern
    multitude
    nature
    Nietzschean
    operational
    opposite
    order
    part
    person
    philosophy
    physical
    poetry
    power
    principle
    provocative thought
    quality
    reality
    reason
    receptivity
    relationship
    renaissance
    resistance
    rhetoric
    science
    scientism
    skeptic
    sophist
    soul
    species
    strength
    success
    system
    truth
    utopian
    West
    Western civilization
    unity
    universe
    values
    virtue
    whole
    will
    wisdom
    wonder
    World War
    Opis:
    Since most pressing today on a global scale is to be able to unite religion, philosophy, and science into parts of a coherent civilizational whole, and since the ability to unite a multitude into parts of a coherent whole essentially requires understanding the natures of the things and the way they can or cannot be essentially related, this paper chiefly considers precisely why the modern world has been unable to effect this union. In so doing, it argues that the chief cause of this inability to unite these cultural natures has been because the contemporary world, and the West especially, has lost its understanding of philosophy and science and has intentionally divorced from essential connection to wisdom. Finally, it proposes a common sense way properly to understand these natures, reunite them to wisdom, and revive Western and global civilization.
    Źródło:
    Studia Gilsoniana; 2014, 3: supplement; 455-484
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-15 z 15

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