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    Tytuł:
    The notion of the human person according to the encyclical Humanae vitae
    Pojęcie osoby ludzkiej według encykliki Humanae Vitae
    Autorzy:
    Ago, Tesfaye Gebremichael
    Powiązania:
    https://bibliotekanauki.pl/articles/37533353.pdf
    Data publikacji:
    2024
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    human person
    natural life
    notion
    human dignity
    freedom
    osoba ludzka
    życie naturalne
    pojęcie
    godność ludzka
    wolność
    Opis:
    This article explores the notion of the human person according to the 1968 encyclical Humanae Vitae, promulgated by Pope Paul VI, highlighting the need to understand human life and looks at human growth and development, identifying the modern challenges of human life and how such challenges threatened to reorder the role of women and the value of children within society.
    W artykule zgłębiono pojęcie osoby ludzkiej w świetle encykliki Humanae vitae z 1968 roku, ogłoszonej przez papieża Pawła VI, podkreślając potrzebę zrozumienia życia ludzkiego oraz przyglądając się wzrostowi i rozwojowi człowieka, identyfikując współczesne wyzwania stojące przed życiem ludzkim oraz to, w jaki sposób wyzwania te zagrażają uporządkowaniu na nowo kwestii roli kobiet i wartości dzieci w społeczeństwie.
    Źródło:
    Teologia w Polsce; 2024, 18, 1; 129-140
    1732-4572
    Pojawia się w:
    Teologia w Polsce
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Some Comments on Abortion Discourse
    Kilka komentarzy w odniesieniu do dyskursu aborcyjnego
    Autorzy:
    Król, Małgorzata
    Powiązania:
    https://bibliotekanauki.pl/articles/927310.pdf
    Data publikacji:
    2015-01-01
    Wydawca:
    Stowarzyszenie Filozofii Prawa i Filozofii Społecznej – Sekcja Polska IVR
    Tematy:
    abortion discourse
    dignity
    liberty
    human person
    dyskurs aborcyjny
    godność
    wolność
    osoba ludzka
    Opis:
    The article presents selected problems relevant for the contentious issue of abortion and the related discourses indicating that one of the characteristic features of abortion discourse is its mediatization. The author aims to characterize the constraints on abortion discourses and the varied environments in which the different types of such discourses emerge. Abortion discourses are sociolinguistically diverse and may exhibit different styles and modes of expression. Although they share the scope of the subject matter involved as in all cases they are centred on abortion-related problems, the field of discourse in each case is defined by the nature of the communicative situation in which a particular discourse is embedded. All abortion discourses are underlined by particular assumptions concerning the nature of human life and its beginning, as well as the issues of the dignity and liberty of the human person. The author suggests that what really hampers abortion discourses and prevents their participants from reaching a consensus is the fact that people who engage in such disputes are faced with the incommensurability of the values which translate into decisive factors and the final arguments used by interacting discussants. Another problem is posed by the fact that the two extreme positions in the debate are formulated with the use of different styles and registers, which results in the clash of asymmetric discourses. Finally, it is not insignificant that subjectively important values are much varied and that they must coexist with two main sets or “families” of abortion-oriented fundamental values present in the polarised camps.
    Źródło:
    Archiwum Filozofii Prawa i Filozofii Społecznej; 2015, 1(10); 53-68
    2082-3304
    Pojawia się w:
    Archiwum Filozofii Prawa i Filozofii Społecznej
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Aktualność nauczania Jana Pawła II na temat błędu antropologicznego
    Autorzy:
    Pieja, Wiesław
    Powiązania:
    https://bibliotekanauki.pl/articles/2143093.pdf
    Data publikacji:
    2020
    Wydawca:
    Uniwersytet Papieski Jana Pawła II w Krakowie
    Tematy:
    anthropological error
    John Paul II
    human being
    human dignity
    błąd antropologiczny
    Jan Paweł II
    osoba ludzka
    godność osoby
    Opis:
    Poprawnie zbudowana etyka jest możliwa jedynie na fundamencie integralnej antropologii. Integralna antropologia zakłada godność osoby ludzkiej, czyli proponuje wizję człowieka wraz z duszą i ciałem, oraz człowieka odkupionego przez Jezusa Chrystusa. Nie zawsze takie przesłanki towarzyszą antropologii ludzkiej. Pojawia się wtedy tzw. błąd antropologiczny, który jest błędnym myśleniem o człowieku. Jan Paweł II jako pierwszy posługuje się pojęciem błędu antropologicznego. Czyni to w wielu miejscach swego nauczania. Celem naszej publikacji jest ukazanie błędu antropologicznego w kontekście filozoficznym, społecznym i kulturowym, ukazanym przez Jana Pawła II, oraz aktualizacja jego interpretacji. Byłoby rzeczą wskazaną, aby podjętą przez Jana Pawła II kwestię błędu antropologicznego prześledzić w publikacjach jego następców – papieża Benedykta XVI i papieża Franciszka.
    Correctly built ethics is possible to be established only on the foundation of integral anthropology. Integral anthropology presupposes the dignity of the human being, that is, it shows a vision of a man, with his soul and his body, and a man redeemed by Jesus Christ. Such premises do not always accompany human anthropology. Then, the so-called “anthropological error” appears, which is an attempt to mistaken thinking about a man. John Paul II was the first to use the concept of the anthropological error. He mentioned this topic in many aspects of his teaching. The message of my publication is a multifaceted discussion of the anthropological error in philosophical, social and cultural contexts, presented by John Paul II, and its update.
    Źródło:
    Polonia Sacra; 2020, 24, 2; 133-146
    1428-5673
    Pojawia się w:
    Polonia Sacra
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Modele wartości godności człowieka i kwestia sprawiedliwości
    Autorzy:
    Tytko, Karolina
    Powiązania:
    https://bibliotekanauki.pl/articles/2195232.pdf
    Data publikacji:
    2020
    Wydawca:
    Uniwersytet Papieski Jana Pawła II w Krakowie
    Tematy:
    dignity
    person
    human person
    justice
    infinity
    infinitesimals
    personalism
    utilitarianism
    godność
    osoba ludzka
    sprawiedliwość
    nieskończoność
    nieskończenie małe
    personalizm
    utylitaryzm
    Opis:
    W niniejszym artykule podejmujemy próbę przeanalizowania relacji pomiędzy różnymi wartościami godności ludzkiej a sposobem definiowania sprawiedliwości. Rozróżniamy następujące możliwości: godność ma wartość 0 (lub 1/ω), skończoną G lub nieskończoną (rozumianą na dwa sposoby: jako granica i jako liczba hiperrealna K). Przypisanie wartości nieskończonej godności człowieka będzie tożsame z przyjęciem głównych założeń personalistycznych odnośnie do godności osoby. Rozumowanie przeprowadzamy, wykorzystując podstawowe narzędzia modelowania matematycznego. Bierzemy również pod uwagę wartość materialną „warunków początkowych” każdego człowieka, określoną w odniesieniu do danego społeczeństwa i czasu, ale zróżnicowaną dla poszczególnych ludzi. Pokazujemy, że w kontekście problemu sprawiedliwości jest to dodatkowa płaszczyzna badawcza. Proponujemy w efekcie metaetyczną przestrzeń dialogu między personalizmem a utylitaryzmem.
    In this article we attempt to analyze the relationship between different values of human dignity and the way justice is defined. We study the following possibilities: dignity has a value of 0 (or 1/ω), a finite value G or infinite (understood in two ways: as a limit and as hyperreal number K). The attribution of the value of infinite human dignity will is it the same as the adoption of the main personalistic assumptions about the dignity of the person. The reasoning is carried out using basic mathematical modelling tools. We also take into account the material value of each person’s “initial conditions,” defined in relation to a given society and time, but differentiated for individual people. We show that, in the context of the problem of justice, these “initial conditions” create an additional research area. In effect, we propose a metaethical space for dialogue between personalism and utilitarianism.
    Źródło:
    Logos i Ethos; 2020, 55, 2; 167-188
    0867-8308
    Pojawia się w:
    Logos i Ethos
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Nowy wymiar zniewolenia czyli o syndromach globalizacji
    A new dimension of enslavement, or on syndromes of globalization
    Autorzy:
    Zbyrad, Teresa
    Powiązania:
    https://bibliotekanauki.pl/articles/1852549.pdf
    Data publikacji:
    2006
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    osoba ludzka
    godność
    normy moralne
    prawa człowieka
    wartości uniwersalne
    wartość pracy ludzkiej
    bezrobocie
    globalization
    national culture
    consumerism
    enslavement of man
    Opis:
    The term globalization is most often used in the world economy. With some people it arouses enthusiasm, and hence a lot of them have become its followers, and with others it inspires fear, uncertainty, the feeling of threat. It is doubtless that the process of globalization has its advantages and drawbacks; it brings liberation to some and enslavement to others. The growing correlations between particular countries in the economic, political and social fields are especially dangerous. The growing economic relations to an ever greater degree limit the sovereignty of particular countries. Cultural homogenization leads to decline of national culture, and standardization of the world creates a serious threat for behavior models and lifestyles. The globalization process is not indifferent to man; it is a new form of enslavement. Syndromes of globalization include, among others, civilization, cultural, and economic unification, more and more acute social inequality, unemployment, increase in mega-corporations, and consumerism. The aim of the article is to attempt giving an answer to the question: Does the globalization process enslave man, and if so, then to what degree?  
    Źródło:
    Roczniki Nauk Społecznych; 2006, 34, 1; 55-80
    0137-4176
    Pojawia się w:
    Roczniki Nauk Społecznych
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Godność osoby ludzkiej i obiektywne normy moralne jako reguły w działalności gospodarczej
    Dignity of the human person and objective moral norms as rules in economy
    Autorzy:
    Mazurek, Franciszek Janusz
    Powiązania:
    https://bibliotekanauki.pl/articles/1852622.pdf
    Data publikacji:
    2006
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    osoba ludzka
    godność
    normy moralne
    prawa człowieka
    wartości uniwersalne
    wartość pracy ludzkiej
    bezrobocie
    human person
    dignity
    moral norms
    human rights
    universal values
    value of human work
    unemployment
    Opis:
    The author subjects to revision the economic liberalism supporters’ views, according to which there is no room for universal moral norms in the area of economy. The conception of homo economicus accepted in economy and the exclusive rule of profit are a manifestation of reductionism. The conviction that the free competition – free market – acts mechanically and impersonally and solves all economic-social problems in the best way is basically incorrect. In free competition there are positive and negative elements. Free competition – “yes, but what kind?” In the article a possibly complete picture of man is shown. Man is a reasonable creature, he is internally free and able to recognize good and evil (owing to his conscience) and owing to this he is the most perfect being in the created world. In his nature, man is a social being (ens sociale); a spiritual-bodily unity; he is not completely actualized but he is open to development; he is a religious and working creature (laborem exercens, homo economicus); he is able to do good, devote oneself to others, to build just – albeit not ideal –systems: legal, cultural, social and economic. But man is also able to do evil: to kill others, to steal, to lie, to wage wars, to commit acts of terrorism and of genocide, to build concentration camps, to manipulate the needs and mentality of whole societies and to enslave others by means of mass media – that is to form a one-dimension man. In the theological-biblical language this is called sinfulness of the human nature. And finally, man is capable of – as H. Marcuse writes – “scientific idiotism”. The highest value is the inborn, n a t u r a l, dignity of the human person, which is pointed to by his mind, inner freedom and conscience. Man is created in God’s image (imago Dei). Christ’s incarnation and redemption of man show his s u p e r n a t u r a l dignity. This is theological-biblical justification. Also philosophical (rational) justification is given. The former one is binding for believers, and the latter is for unbelievers. In the Catholic social teaching both justifications are given. The ontic structure of the human person in itself gives rise to obligations, it is the highest norm. It is defined in the following form: the human person should be respected for himself, because he is a person, and not for any other reason (persona est affirmanda propter se ipsam). The very human person, his dignity, is the fundamental norm of morality that is searched for. The Decalogue, objective and universal moral norms as principles show how to respect and protect the human person. It is not recognizing and complying with moral norms and human rights for themselves that is meant here – art for the art’s sake (pure formalism) – but protection of one’s own dignity and the dignity of every other person. Both moral norms as principles and human rights have been discovered slowly, step by step, but regressions also occur; this especially happened in the 20th and at the beginning of the 21st century. Human persons are the subjects of all communities – the family, the nation, the universal human society (familiae humanae), production and service institutions. The communities do not exist by themselves, but human persons are their foundation. Human persons, and not various systems, are the subject of any activity, for the systems are not persons or super-persons – Super Ego. Hence the thesis put forward by some economists that the system is ruled by an invisible hand is absurd. In human rights three elements are distinguished: their source, contents and protection. These constitute an integral whole. However, identifying a part with the whole (pars pro toto) is a logical mistake. The debate about man’s right to work can be solved after removing this logical mistake and introducing a new term: “the right for work”; showing that work is one of man’s fundamental needs, that it is a universal phenomenon, has a multi-aspectual dimension of values. Work is an anthropological (personal), moral, social, cultural, historical and economic value. Together with the multidimensional value of work the multidimensional evil of unemployment can be seen. There have been various economic models, even in capitalism. After the fall of socialism the thesis is proclaimed that capitalism is the only alternative (logical quantifier). Recognizing the priority of the real capital over work treated as a tool and commodity bought in the so-called work market is the essential feature of capitalism. John Paul II perceives numerous positive elements in capitalism, but he also sees a few negative ones: “We have found out that the thesis saying that after the defeat of real socialism capitalism remains the only model (logical quantifier) of economic organization is unacceptable.” He does not suggest another model, but generally he states that it is “… a society in which there are: freedom of work, enterprise and participation” that is meant here. He adds: “Economy that does not take into consideration the ethical dimension and does not attempt to serve the good of man – each man and the whole man – in fact does not even deserve the name of «economy» understood as reasonable and benevolent management of material resources”. Although he sees positive elements in the process of globalization, he puts forward an imperative demand to base it on the principle of the dignity of the human person and his rights, and the good of the whole human family (familiae humanae). In the area of economy “ … in the field of economy nobody may insult the human dignity without a punishment, which dignity God himself respects greatly” (Leo XIII).
    Źródło:
    Roczniki Nauk Społecznych; 2006, 34, 1; 19-53
    0137-4176
    Pojawia się w:
    Roczniki Nauk Społecznych
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Kwestionowanie legitymacji prawa jako forma ochrony godności człowieka i obywatela
    Challenging the legitimacy of the law as a form of protection of the dignity of man and citizen
    Autorzy:
    Konarski, Marcin
    Powiązania:
    https://bibliotekanauki.pl/articles/1372600.pdf
    Data publikacji:
    2015
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Tematy:
    człowiek
    obywatel
    godność
    ochrona
    osoba ludzka
    prawa człowieka
    prawo do oporu
    nieposłuszeństwo
    human rights
    forms of questioning the legitimacy of the law
    right to resistance
    civil disobedience
    revolution
    Opis:
    This article is about the behavior patterns that challenge the legitimacy of the law. e analysis focuses on the basic forms of questioning the le- gitimacy of such rights namely the right to resistance, civil disobedience and revolution. e considerations made in this article are designed to synthetic analysis of the issues related to the questioning of state power by the citizens. e questions which are the subject of the following scientic reection of an academic nature can be examined from the point of view of dierent branches of science. ey are intensely analyzed on the ground of philosophy of history, political and economic history, political science, and many others. What seems obvious, in this paper emphasis is put on the subject of study of the law. e rights to resistance, civil disobedience and revolution as forms of challenging the legitimacy of the law are insuciently elaborated on in the science of the law and constitute a research area which few representatives of jurisprudence have the courage to step into. Typically, the aforementioned issues are raised in the science of the constitutional law however in a clearly insucient way. For centuries, problems related to challenging the legitimacy of the law have been the subject of interest of the philosophy of the law and it is mainly there where we can nd both questions and answers related to the binding force of the law as a system of norms of behaviour of particular importance. e following considerations are aimed at indicating basic theses to be coped with by a modern researcher focused on these socio-legal phenomena. Secondly, the following scientic reections onto the forms of challenging the legitimacy of the law stimulate further research onto the area which should denitely be carried out due to its importance and nature, as well as meaning in the context of problems we face in modern times. 
    Źródło:
    Prawo Kanoniczne; 2015, 58, 3; 153-175
    2353-8104
    Pojawia się w:
    Prawo Kanoniczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Kardynał Stefan Wyszyński obrońcą wartości rodziny, narodu i Kościoła w okresie zniewolenia komunistycznego
    Autorzy:
    Buczek, Jerzy
    Powiązania:
    https://bibliotekanauki.pl/articles/1047359.pdf
    Data publikacji:
    2018
    Wydawca:
    Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara
    Tematy:
    wyszyński
    kardynał
    prymas
    osoba ludzka
    rodzina
    naród
    państwo
    kościół
    prawda
    godność
    wolność
    sprawiedliwość
    miłość
    prawa i obowiązki
    wartości
    wyszynski
    cardinal
    primate
    human being
    family
    nation
    country
    church
    truth
    dignity
    freedom
    justice
    love
    rights and duties
    values
    Opis:
    Cardinal Wyszynski was a defender of basic values, such as human being, family, nation and church during communistic enslavement. He defended the truth concerning their being and dignity, he reminded others of their basic rights and duties, he stood up for these rights when the state government violated them. He defended the freedom of human beings, families, nation and the Church pointing out that only through true freedom can they really develop and realise their vocation and mission. He pointed out the need for justice done out of love, towards every human being, family and nation. He spoke clearly about duties and responsibilities of the state and the Church towards every human being, families, who are the cradle of of the nation, and the nation itself, which is family of families. He portrayed the Church as playing a special role for those societies bringing into their life not only the extramundane dimension, God’s grace and salvation, but also caring about national interest when it comes to natural dimension. The Church must be free in its activity in order to fulfill well its religious and social role. The Primate recalls the need for state and the Church to cooperate out of concern for the man, the family and the nation. When the communistic state didn’t fulfill its role and acted against families and nation, he opposed those actions calling for dignity, rights, truth, freedom and justice towards every human being, family and family of families- the nation.
    Źródło:
    Resovia Sacra : Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej; 2018, 25; 41-66
    1234-8880
    Pojawia się w:
    Resovia Sacra : Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Personalizm jako imperatyw wartościowania człowieka
    Personalism as an Imperative of The Evaluation of Man
    Autorzy:
    Zabielski, Józef
    Powiązania:
    https://bibliotekanauki.pl/articles/950643.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
    Tematy:
    człowiek
    osoba ludzka
    personalizm
    norma personalistyczna
    człowiek jako „obraz Boga”
    aksjologia
    życie człowieka
    wartość i godność osoby ludzkiej
    man
    human person
    personalism
    personalistic norm
    man as an
    ‘image of god’
    axiology
    human life
    life and value of a human person
    Opis:
    The proper discovery of the truth about a human being requires referring to personalism as a concept of knowing and evaluating. Normative foundation of personalism comes down to recognizing an individual as a person – who is an ontical foundation of values – and the dignity of every man as ‘the image of God’ (Gen 1: 27). The concept of a human being as a person leads to concrete obligations, such as respecting the independence of a person and the value of his life, the obligation to act ‘in the field of liability’, respecting the good of individuals and the whole mankind. A personalistic norm is an axiological foundation of proper value judgements and all the actions that protect human health and life. In the article, the author analyses two problems: 1. Personalistic norm as an onthological principle of axiology of man; 2. Personalistic evaluation of man as a challenge for today.
    Źródło:
    Rocznik Teologii Katolickiej; 2014, 13, 1
    1644-8855
    Pojawia się w:
    Rocznik Teologii Katolickiej
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Partycypacja pracowników w zarządzaniu - model UE i Polski
    Workers’ Participation in Management - Its Model in the European Union and the Polish Model
    Autorzy:
    Gruszecki, Tomasz
    Powiązania:
    https://bibliotekanauki.pl/articles/1835041.pdf
    Data publikacji:
    2020-05-12
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    przedsiębiorstwo państwowe
    partycypacja pracowników w zarządzaniu
    współzarządzanie
    rada pracownicza
    Dyrektywa Unii Europejskiej
    partycypacja pracowników w polskim prawie
    osoba ludzka
    godność
    prawa człowieka
    prawa moralne
    wartość uniwersalna
    bezrobocie
    state enterprise
    worker's participation in management
    co-management
    workers council
    EU Directive
    worker's participation in polish law
    human person
    dignity
    human rights
    moral rights
    universal value
    unemployment
    Opis:
    The article is devoted to the origin of the concept of the workers’ participation in the management, and then to its implementation in the EU and in Poland. The history of implementing common principles of workers’ self-management in the EU is quite complex; the participation model, the so-called Mitbestimung introduced after World War II in Germany (the act was passed in 1976) was then slowly and in a limited range (informing and consulting) introduced on the basis of the EU Directive of 1977 into the legislation of particular member states. Implementation became quicker when the EU decided to establish, as one of variants, the so-called European Company. In this model the European company committee was provided for. The directive was implemented in Polish legislation by the act of 2002; in companies acting in more than one country there is an obligatory company committee. Similarly, there should be a company committee in the so-called European Company and European Economic Interest Grouping. The European Company is an alternative legal form of company, the same on the territory of the whole EU. The history of workers’ participation in management in Poland, broadly discussed in the article, is much more complex. It started in 1981, under the pressure of the “Solidarity” trade union, with introducing the acts on the state company and the workers’ self-management in the state company. These acts, although they are included in the participation current, broadly outlined the rights of the workers’ committee and of the workers’ (delegates’) general meeting, actually granting them part of the rights to make decisions, that in fact belong to the owner (e.g. dividing the profit, sometimes electing the manager). The intention of these solutions was to introduce a reformed model of an independent company in a still planned economy, and they started a broad current of discussion on efficiency of these solutions and limitations of workers’ participation not only in managing, but also in ownership after 1989. The model of the state company of 1981 (actually, in the practice of the 1980’s significantly reduced by the martial law authorities) turned out to be a temporary one and under the conditions of market economy was substituted by a form that made it possible to introduce direct or indirect privatization. However, it is characteristic that Poland has, independent of the EU, its own ample experience and traditions in solving the problem of workers’ participation in management. The author, who in the 1980’s was a workers’ self-management advisor, synthetically compares arguments for and against introducing solutions that include workers’ participation in company management, and decidedly defends the limited participation model in the EU’s version introduced in Poland by the act of 2006.
    Źródło:
    Roczniki Nauk Społecznych; 2008, 36, 3; 15-31
    0137-4176
    Pojawia się w:
    Roczniki Nauk Społecznych
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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