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Wyświetlanie 1-6 z 6
Tytuł:
Wpływ nowożytnego antropocentryzmu na relację człowieka do przyrody. Część 2
The Modern Sources of Anthropocentrism. Part two
Autorzy:
Ganowicz-Bączyk, Anita
Powiązania:
https://bibliotekanauki.pl/articles/1964487.pdf
Data publikacji:
2011-06-30
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
antropocentryzm
przyroda
człowiek
filozofia nowożytna
anthropocentrism
nature
human
Modern philosophy
Opis:
Anthropocentrism seems to be a fundamental notion concerning the man-nature relation. ?e anthropocentric attitude is largely meant to be the main cause of the ecological crisis. One can distinguish at least several stages of the process, which led to this crisis, namely: stage of Magic and Myth, Ancient Times, Middle Ages, and Modern Times. The aim of this article is to show the process of development of an anthropocentric thought in Modern European culture when the culmination of this process is observed. Among the causes of the modern worldview, one can mention e.g. the modern conception of science, technology development, as well as social, political, and cultural changes. Contemporary view on nature and man was influenced not only by mechanistic and materialistic theories tending to subordinate nature to man (G. Bruno, F. Bacon, R. Descartes) but also by philosophical views which on the one hand excluded man from nature (I. Kant) and on the other made attempts to restore man to nature (J. J. Rousseau, F. W. J. Schelling).
Źródło:
Studia Ecologiae et Bioethicae; 2011, 9, 2; 9-21
1733-1218
Pojawia się w:
Studia Ecologiae et Bioethicae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wpływ nowożytnego antropocentryzmu na relację człowieka do przyrody. Część pierwsza
The Modern Sources of Anthropocentrism. Part one
Autorzy:
Ganowicz-Bączyk, Anita
Powiązania:
https://bibliotekanauki.pl/articles/1962995.pdf
Data publikacji:
2011-03-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
antropocentryzm
przyroda
człowiek
filozofia nowżytna
anthropocentrism
nature
human
Modern philosophy
Opis:
Anthropocentrism seems to be a fundamental notion concerning the man-nature relation. The anthropocentric attitude is largely meant to be the main cause of the ecological crisis. One can distinguish at least several stages of the process, which led to this crisis, namely: stage of Magic and Myth, Ancient Times, Middle Ages, and Modern Times. The aim of this article is to show the process of development of an anthropocentric thought in Modern European culture when the culmination of this process is observed. Among the causes of the modern worldview, one can mention e.g. the modern conception of science (worked out mainly by N. Copernicus, G. Galilei, G. Bruno, F. Bacon, I. Newton, R. Descartes), the technology development, as well as social, political and cultural changes. Both, geocentric and theocentric worldview were rejected. The secularization of European societies shifted to man’s attitude not only towards God but also is creation – nature. People began to treat nature as a challenge and material. God-Creator was replaced by man-designer. A new type of anthropocentrism appeared, which tried to find the answer to the fundamental questions in the human being himself. This resulted in the negation of a strict dependence of mankind on nature and in the tendency to subordinate nature to man. The cognition of nature served then as a means for the sake of mankind only. The man was obliged even to dominate nature which was viewed as a complex of mathematical laws, a value-free mechanism determined by laws of nature. Contemporary view on nature and man was influenced also by philosophical views which on the one hand excluded man from nature (I. Kant) and on the other made attempts to restore man to nature (J. J. Rousseau, F. W. J. Schelling).
Źródło:
Studia Ecologiae et Bioethicae; 2011, 9, 1; 9-27
1733-1218
Pojawia się w:
Studia Ecologiae et Bioethicae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Personal Participation in the Thomistic Account of Natural Law
Autorzy:
Peters, Catherine
Powiązania:
https://bibliotekanauki.pl/articles/507538.pdf
Data publikacji:
2018-09
Wydawca:
International Étienne Gilson Society
Tematy:
Thomas Aquinas
Karol Wojtyła
John Paul II
human being
person, personalism
Thomistic personalism
participation
natural law
nature
metaphysics
modern philosophy
consciousness
Opis:
The author seeks to show how participation serves as a focal point of a Thomistic personalist account of natural law. While Aquinas himself does not invoke the concept of person in his account of natural law, the author argues that participation can and should be understood as a personal act. According to her, justification for this interpretation is found in the commonality of rationality: that which both makes a substance to be a person and renders the participation of man in the eternal law to be a truly natural law.
Źródło:
Studia Gilsoniana; 2018, 7, 3; 453-468
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Próba obrony filozofii przyrody
Autorzy:
Latawiec, Anna
Powiązania:
https://bibliotekanauki.pl/articles/2013465.pdf
Data publikacji:
2006
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
współczesna filozofia przyrody
klasyczna filozofia przyrody
filozofia przyrody
filozofia przyrodoznawstwa
filozofia w nauce
filozofia techniki
filozofia umysłu
bioetyka
medycyna
natura
przyroda
światopogląd naukowy
modern philosophy of nature
classical philosophy of nature
philosophy of nature
philosophy of science
philosophy in science
philosophy of technology
philosophy of mind
bioethics
medicine
nature
scientific world-view
Źródło:
Roczniki Filozoficzne; 2006, 54, 1; 319-322
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
THE ESSENTIAL CONNECTION BETWEEN MODERN SCIENCE AND UTOPIAN SOCIALISM
Autorzy:
Redpath, Peter A.
Powiązania:
https://bibliotekanauki.pl/articles/507570.pdf
Data publikacji:
2014
Wydawca:
International Étienne Gilson Society
Tematy:
agent intellect
ancient
artist
colleges
creative free spirit
creator
destroy
explanation
false
fairy tale
force
freedom
general will
God
great idea
history
humanities
idea
illumine
imagination
intellect
light
literature
meditation
metaphysics
modern science
modern socialism
morality
nature
philosopher
philosophy
positivism
propaganda
psychology
pure reason
reality
reason
science
scientific
scientist
seeker
selfcreator
sight
social science
social system
socialism
sophistry
speculative
surrealism
system
theology
tolerance
totalitarianism
truth
universal methodic doubt
universities
utopian socialism
Vienna Circle
violence
violent
virtue
West
will
wisdom
Opis:
The chief aim of this paper is to demonstrate beyond reasonable doubt how, through an essential misunderstanding of the nature of philosophy, and science, over the past several centuries, the prevailing Western tendency to reduce the whole of science to mathematical physics unwittingly generated utopian socialism as a political substitute for metaphysics. In short, being unable speculatively, philosophically, and metaphysically to justify this reduction, some Western intellectuals re-conceived the natures of philosophy, science, and metaphysics as increasingly enlightened, historical and political forms of the evolution of human consciousness toward creation of systematic science, a science of clear and distinct ideas. In the process they unwittingly wound up reducing contemporary philosophy and Western higher education largely into tools of utopian socialist political propaganda.
Źródło:
Studia Gilsoniana; 2014, 3; 203-220
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
THE NATURE OF COMMON SENSE AND HOW WE CAN USE COMMON SENSE TO RENEW THE WEST
Autorzy:
Redpath, Peter A.
Powiązania:
https://bibliotekanauki.pl/articles/507346.pdf
Data publikacji:
2014
Wydawca:
International Étienne Gilson Society
Tematy:
aim
analogy
anarchy
art
body of knowledge
cause
common sense
communication
comprehensive understanding
concept
contemporary
contrary
contrariety
culture
demonstration
demonstrative
disorder
education
equality
emotion
end
enlightened
enlightenment
excellence
existence
explanation
fear
fundamentalistic
genus
God
habit
happiness
harmony
hierarchically ordered
history
hope
human
humanist
inequality
inspiration
inspired
judgment
justice
knowledge
language
leadership
logic
mathematics
memory
metaphysics
modern
multitude
nature
Nietzschean
operational
opposite
order
part
person
philosophy
physical
poetry
power
principle
provocative thought
quality
reality
reason
receptivity
relationship
renaissance
resistance
rhetoric
science
scientism
skeptic
sophist
soul
species
strength
success
system
truth
utopian
West
Western civilization
unity
universe
values
virtue
whole
will
wisdom
wonder
World War
Opis:
Since most pressing today on a global scale is to be able to unite religion, philosophy, and science into parts of a coherent civilizational whole, and since the ability to unite a multitude into parts of a coherent whole essentially requires understanding the natures of the things and the way they can or cannot be essentially related, this paper chiefly considers precisely why the modern world has been unable to effect this union. In so doing, it argues that the chief cause of this inability to unite these cultural natures has been because the contemporary world, and the West especially, has lost its understanding of philosophy and science and has intentionally divorced from essential connection to wisdom. Finally, it proposes a common sense way properly to understand these natures, reunite them to wisdom, and revive Western and global civilization.
Źródło:
Studia Gilsoniana; 2014, 3: supplement; 455-484
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-6 z 6

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