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Wyświetlanie 1-3 z 3
Tytuł:
Music between nature and culture
Autorzy:
Bielawski, Ludwik
Powiązania:
https://bibliotekanauki.pl/articles/780329.pdf
Data publikacji:
2009
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
music
culture
nature
conceptions of time
levels of time
zones of time
cultural communication
Opis:
In considering the titular opposition - music between nature and culture - we shall refer to such categories as time, with its levels and zones, and cultural communication. Conceptions of time. In an archaic situation dating from the Palaeolithic era, people lived, and cultures functioned, in sacred time, with no notion o f secular time. Another conception of time comes from the Bible, where we first encounter a ‘straightening’ of time, delineating its direction from the Creation to the Final Judgment (inopposition to ancient views on time, associating it with the wheel, with circular motion, dying and birth). Aristotle drew on Plato’s concept of time. He reduced it to the dimension of the human world, thereby initiating reflection on the ‘present’, which would endure in European thought through Saint Augustine to Edmund Husserl and our contemporary times. From this perspective, music is a process: playing, listening or participating in a musical event. Levels of time. These are as follows: atemporality (contains only simultaneity), prototemporality (contains temporal order, but also simultaneity), eotemporality (besides the features belonging to the aforementioned levels, also contains temporal intervals), biotemporality (as above, and also the present), and finally nootemporality (the human mind, awareness of time). The zones of time, meanwhile, comprise the zone of the psychological present (the motion of one’s own body, the perception of the sensory organs, natural language, musical language), the zone of performances of works (the shaping of form, including musical form), the zone of the temporal environment (three cycles: the diurnal, lunar and annual), and the zone of individual and communal life (the time from birth to death, and also memory, which reveals the sense of music from many perspectives). Cultural communication. In considering this phenomenon, we develop Roman Jakobson’s popular model of communication, expanded to encompass Karl Popper’s model of ‘three worlds’, through which we can propose a layered model of reality and, derived from that model, a concept of music as an efflorescence of nature in the culture of man. This is presented in detail in a series of figures (19-23 and especially 27).
Źródło:
Interdisciplinary Studies in Musicology; 2009, 8; 15-38
1734-2406
Pojawia się w:
Interdisciplinary Studies in Musicology
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
THE ESSENTIAL CONNECTION BETWEEN COMMON SENSE PHILOSOPHY AND LEADERSHIP EXCELLENCE
Autorzy:
Redpath, Peter A.
Powiązania:
https://bibliotekanauki.pl/articles/507500.pdf
Data publikacji:
2014
Wydawca:
International Étienne Gilson Society
Tematy:
aim
analogy
anarchy
art
body of knowledge
cause
common sense
communication
comprehensive understanding
concept
contrary
contrariety
culture
demonstration
demonstrative
equality
emotion
end
excellence
existence
explanation
fear
genus
habit
happiness
harmony
hierarchically ordered
history
hope
human
humanist
inequality
judgment
knowledge
language
leadership
logic
mathematics
memory
metaphysics
multitude
nature
operational
opposite
order
part
person
philosophy
physical
poetry
principle
quality
reason
receptivity
relationship
renaissance
resistance
rhetoric
science
soul
species
strength
syllogism
system
truth
West
Western civilization
unity
universe
virtue
whole
wonder
Opis:
This article argues that, strictly speaking, from its inception with the ancient Greeks and for all time, philosophy and science are identical and consist in an essential relationship between a specific type of understanding of the human person as possessed of an intellectual soul capable of being habituated and a psychologically-independent composite whole, or organization. It maintains, further, that absence of either one of the extremes of this essential relationship cannot be philosophy/science and, if mistaken for such and applied to the workings of cultural institutions, will generate anarchy within human culture and make leadership excellence impossible to achieve. Finally, it argues that only a return to this “common sense” understanding of philosophy can generate the leadership excellence that can save the West from its current state of cultural and civilizational anarchy.
Źródło:
Studia Gilsoniana; 2014, 3: supplement; 605-617
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
THE NATURE OF COMMON SENSE AND HOW WE CAN USE COMMON SENSE TO RENEW THE WEST
Autorzy:
Redpath, Peter A.
Powiązania:
https://bibliotekanauki.pl/articles/507346.pdf
Data publikacji:
2014
Wydawca:
International Étienne Gilson Society
Tematy:
aim
analogy
anarchy
art
body of knowledge
cause
common sense
communication
comprehensive understanding
concept
contemporary
contrary
contrariety
culture
demonstration
demonstrative
disorder
education
equality
emotion
end
enlightened
enlightenment
excellence
existence
explanation
fear
fundamentalistic
genus
God
habit
happiness
harmony
hierarchically ordered
history
hope
human
humanist
inequality
inspiration
inspired
judgment
justice
knowledge
language
leadership
logic
mathematics
memory
metaphysics
modern
multitude
nature
Nietzschean
operational
opposite
order
part
person
philosophy
physical
poetry
power
principle
provocative thought
quality
reality
reason
receptivity
relationship
renaissance
resistance
rhetoric
science
scientism
skeptic
sophist
soul
species
strength
success
system
truth
utopian
West
Western civilization
unity
universe
values
virtue
whole
will
wisdom
wonder
World War
Opis:
Since most pressing today on a global scale is to be able to unite religion, philosophy, and science into parts of a coherent civilizational whole, and since the ability to unite a multitude into parts of a coherent whole essentially requires understanding the natures of the things and the way they can or cannot be essentially related, this paper chiefly considers precisely why the modern world has been unable to effect this union. In so doing, it argues that the chief cause of this inability to unite these cultural natures has been because the contemporary world, and the West especially, has lost its understanding of philosophy and science and has intentionally divorced from essential connection to wisdom. Finally, it proposes a common sense way properly to understand these natures, reunite them to wisdom, and revive Western and global civilization.
Źródło:
Studia Gilsoniana; 2014, 3: supplement; 455-484
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-3 z 3

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