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    Wyświetlanie 1-5 z 5
    Tytuł:
    SPOŁECZNOŚĆ POLSKA W WIELKIEJ BRYTANII W ŚWIETLE WSPÓŁCZESNEJ TWÓRCZOŚCI POWIEŚCIOWEJ. ANALIZA MIMETYCZNA
    THE POLISH COMMUNITY IN THE UNITED KINGDOM IN THE LIGHT OF CONTEMPORARY NOVEL. A MIMETIC ANALYSIS
    Autorzy:
    ROMEJKO, ADAM
    Powiązania:
    https://bibliotekanauki.pl/articles/513488.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet Rzeszowski. Wydawnictwo Uniwersytetu Rzeszowskiego
    Tematy:
    René Girard
    mimetic theory
    novel
    Polish diaspora
    United Kingdom
    Opis:
    René Girard’s mimetic theory is based on an analysis of a variety of literary works, including novels, myths and the Bible. Its main assumption is that human behaviour is animated by mimesis. Under certain conditions it can lead to serious conflicts. In the past, communities coped with this problem using a system based on the mechanism of victimization (the scapegoat ritual). The Girardian insights may be applied in studies focusing on the Polish community in the United Kingdom, especially by analyzing liter-ary works. Research can reveal an image that is different from the ones that are often promoted. The Poles who settled in Great Britain were and still are average people and not heroes whom they consider themselves to be. On the British soil they look for per-sonal happiness and want a normal life among those who accept and love them.
    Źródło:
    Polityka i Społeczeństwo; 2014, 12, 1; 83-96 (14)
    1732-9639
    Pojawia się w:
    Polityka i Społeczeństwo
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Współczesne papiestwo jako kozioł ofiarny. Interpretacja mimetyczna
    Autorzy:
    Romejko, Adam
    Powiązania:
    https://bibliotekanauki.pl/articles/44738116.pdf
    Data publikacji:
    2022
    Wydawca:
    Polskie Towarzystwo Religioznawcze
    Tematy:
    Benedict XVI
    clericalism
    René Girard
    Francis
    mimetic theory
    scapegoat
    Opis:
    One of the research methods is the mimetic theory developed by René Girard, a French-American literary scholar and anthropologist. An important idea in this concept is the scapegoat. Reluctance towards individuals or groups so defined is used to build social and political unity. Girard emphasizes that Napoleon Bonaparte played this role in the past. He was hated, and at the same time, his political and military skills were imitated. Nowadays, the papacy is the institution around which channeled aversion is an opportunity to build unity. On this subject, Girard referred to the person of Pope Benedict XVI, who efficiently united the Orient and the Occident in their aversion to each other. The pope who successfully defends himself against victimization is Francis. He does not reject the scapegoat but uses it efficiently, shifting his resentment from himself onto the clergy under his authority. In this action, Francis is imitated by the Polish hierarchs who adopted his conviction that it is necessary to combat clericalism. Making a smaller or larger group of clergymen a scapegoat seems to be not a great loss, especially when we consider the fact that this is a significant group in Polish society. In this work, Polish bishops are supported by two religious communities – Dominicans and Jesuits – whose members willingly highlight the negative features of the priests active in the parish space.
    Źródło:
    Przegląd Religioznawczy; 2022, 4/286; 119-132
    1230-4379
    Pojawia się w:
    Przegląd Religioznawczy
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Religia a polityka w świetle teorii mimetycznej
    Religion and Politics in the Light of Mimetic Theory
    Autorzy:
    Romejko, Adam
    Powiązania:
    https://bibliotekanauki.pl/articles/635513.pdf
    Data publikacji:
    2016
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    René Girard
    mimetic theory
    politics
    power
    religion
    the sacred
    sacrifice
    scapegoat
    victim
    violence
    Opis:
    René Girard, the French-American literary critic and anthropologist, gives us the mimetic theory, which turns out to be an interesting tool for the interpretation of human relationships. It is based on the analysis of works of the world literature, including myths and the Bible. As a part of human nature mimesis leads to a conflict and at the same time it saves through a scapegoat. This is reflected in religious rituals, which are the first human institutions leading directly to a political institution – to the monarchy. The reality of the victim is firmly anchored in human culture, including the contemporary, despite the fact that it does not see this. This applies to all circles of civilization, including the West.  
    René Girard, the French-American literary critic and anthropologist, gives us the mimetic theory, which turns out to be an interesting tool for the interpretation of human relationships. It is based on the analysis of works of the world literature, including myths and the Bible. As a part of human nature mimesis leads to a conflict and at the same time it saves through a scapegoat. This is reflected in religious rituals, which are the first human institutions leading directly to a political institution – to the monarchy. The reality of the victim is firmly anchored in human culture, including the contemporary, despite the fact that it does not see this. This applies to all circles of civilization, including the West.
    Źródło:
    Poznańskie Studia Slawistyczne; 2016, 10
    2084-3011
    Pojawia się w:
    Poznańskie Studia Slawistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Czas apokalipsy. Przemoc, wojna i pragnienie mimetyczne według René Girarda
    Apocalypse now. Violence, war and mimetic desire according to René Girard
    Autorzy:
    Ufnal, Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/37497644.pdf
    Data publikacji:
    2023
    Wydawca:
    Akademia Ignatianum w Krakowie
    Tematy:
    René Girard
    apokalipsa
    teoria mimetyczna
    przemoc
    kozioł ofiarny
    apocalypse
    mimetic theory
    violence
    scapegoat
    Opis:
    Zgodnie z teorią mimetyczną René Girarda, według której każde pragnienie jest naśladowaniem pragnienia innej osoby, wszelka przemoc wynika z destrukcyjnej rywalizacji. Przemoc będąca następstwem pragnienia mimetycznego może dotyczyć każdego przedmiotu: fakt, że przedmiot ten jest w posiadaniu kogoś innego, czyni go atrakcyjnym do tego stopnia, że wzbudza zachowania, które mogą prowadzić do wybuchu przemocy. Zatem to nie różnice są źródłem przemocy, jak mówi Girard, ale podobieństwa. W artykule starałem się wyjaśnić przyczyny, mechanizm i skutki pragnienia mimetycznego oraz nakreślić pesymistyczną wizję upadku świata według Girarda, który uważa, że apokalipsa już się zaczęła.
    According to René Girard’s mimetic theory, all desire is the imitation of another person’s desire, thus violence results from destructive competition. The violence originating from mimetic desire can concern any object: the fact that an object is in possession of someone else makes it attractive to the point of inducing the outbreak of violence. Therefore, differences are not the source of violence, as Girard says, but similarities. In this article, I have tried to explain causes, mechanisms and effects of the mimetic desire, and to outline Girard’s pessimistic view of the world. The apocalypse has begun.
    Źródło:
    Perspektywy Kultury; 2023, 40, 1; 261-276
    2081-1446
    2719-8014
    Pojawia się w:
    Perspektywy Kultury
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Fenomen Girarda
    The Phenomenon of Girard
    Autorzy:
    Niewiadomski, Józef
    Powiązania:
    https://bibliotekanauki.pl/articles/1807387.pdf
    Data publikacji:
    2020-01-02
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    René Girard
    Raymund Schwager
    kozioł ofiarny
    ryt ofiarniczy
    mit
    mimesis
    teoria mimetyczna
    teologia dramatyczna
    skapegoat
    ritual (sacrificial)
    myth
    mimetic theory
    dramatic theology
    Opis:
    Is he one of the really great thinkers or a dilettante? René Girard’s person and work divide opinions. His approach to reach scientific insight seems too radical. He is one of the few intellectuals who not only intentionally transgress the boundaries between disciplines but also place the quest for truth at the center of the process of gaining knowledge. He talks unashamedly about the importance of conversion for the process of developing theories as well as for one’s personal biography. As a scholar of literature he does not limit his scope to texts but develops an anthropology. His theory about the dead ends of mimetically structured human desire leads to a theory of religion and culture. His fundamental thesis that the scapegoat mechanism is at the root of both archaic religion and today’s social structures bridges the divergent theories about the genesis of archaic and modern cultures. The mythological core of this mechanism hides the victims produced in order to stabilize and pacify a society. In contrast to this logic of myth, the “true God” reveals an outline for an alternative culture: it is not based on the rationality of the scapegoat mechanism but it is supported by an intentional mindset of reconciliation. This description of the relationship between myths and revelation also bridges the gap between religious and cultural studies on the one hand and theology on the other. Not only for these reasons, one can say Girard is a great thinker of the present.
    Źródło:
    Roczniki Kulturoznawcze; 2013, 4, 2; 7-20
    2082-8578
    Pojawia się w:
    Roczniki Kulturoznawcze
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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