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Wyszukujesz frazę "mendicants" wg kryterium: Temat


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Tytuł:
Ku reformie średniowiecznych mendykantów. Macieja Hayna (†1477) Exhortatio ad meditationem et conformationem passionis Christi
Autorzy:
Poznański, Adam
Powiązania:
https://bibliotekanauki.pl/articles/560497.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
mendicants
middle ages
reform
Maciej Hayn
mendykanci
średniowiecze
reforma
Opis:
Exhortatio ad meditationem et conformationem passionis Christi written by a Dominican Matthias Hayn in 1470 describes how the friars should make an effort to improve their behaviour towards others and deepen their spiritual life during Lent.The author, who received good education while attending Dominican Studia Generalia in Cologne, Vienna and Paris, was designated by the Master General of the Order of Preachers to effect an observant reform in the Dominican Convent in Wrocław. Presumably Hayn wrote ‘Exhortatio’ as a part of his reform activities. The first part of the text is introduction, where Hayn explained the aim of his work. At the beginning he quoted the words from the first reading for Ash Wednesday: “return to me with all your heart, with fasting, with weeping, and with mourning” (Joel 2:12) and then he recommended to the brothers that these three acts of penance are the best way of reconciliation with God. According to Hayn the best example to follow in this matter is Christ, therefore during Lent the friars should ponder the Passion and seek to imitate Christ in their everyday situations, especially in those concerning life in monastery. The second part of Exhoratio (the main one) is divided into forty three short chapters called “Morselli” and each of them consists of “Passio” and “Conformatio”. The first is a passage from the Passion parphrased by Hayn, the latter presents a commentary on the preceding “Passio” including advice for the friars.This article comprises a critical edition of Exhortatio ad meditationem et conformationem passionis Christi accompanied by a Polish translation. The edition is based on two exisiting copies of the text which are contained in two manuscripts from the Wrocław University Library collection.
Exhortatio ad meditationem et conformationem passionis Christi written by a Dominican Matthias Hayn in 1470 describes how the friars should make an effort to improve their behaviour towards others and deepen their spiritual life during Lent.The author, who received good education while attending Dominican Studia Generalia in Cologne, Vienna and Paris, was designated by the Master General of the Order of Preachers to effect an observant reform in the Dominican Convent in Wrocław. Presumably Hayn wrote ‘Exhortatio’ as a part of his reform activities. The first part of the text is introduction, where Hayn explained the aim of his work. At the beginning he quoted the words from the first reading for Ash Wednesday: “return to me with all your heart, with fasting, with weeping, and with mourning” (Joel 2:12) and then he recommended to the brothers that these three acts of penance are the best way of reconciliation with God. According to Hayn the best example to follow in this matter is Christ, therefore during Lent the friars should ponder the Passion and seek to imitate Christ in their everyday situations, especially in those concerning life in monastery. The second part of Exhoratio (the main one) is divided into forty three short chapters called “Morselli” and each of them consists of “Passio” and “Conformatio”. The first is a passage from the Passion parphrased by Hayn, the latter presents a commentary on the preceding “Passio” including advice for the friars.This article comprises a critical edition of Exhortatio ad meditationem et conformationem passionis Christi accompanied by a Polish translation. The edition is based on two exisiting copies of the text which are contained in two manuscripts from the Wrocław University Library collection.
Źródło:
Folia Historica Cracoviensia; 2012, 18
0867-8294
Pojawia się w:
Folia Historica Cracoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Klauzura mniszek po konstytucji apostolskiej Vultum Dei quaerere
Cloister of Nuns after the Apostolic Constitution Vultum Dei quaerere
Autorzy:
Menke, Monika
Powiązania:
https://bibliotekanauki.pl/articles/2028999.pdf
Data publikacji:
2017
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
klauzura
papieska klauzura
mendykanci
kontemplacja
mniszki
Dominikanki
Vultum Dei quaerere
papież Franciszek
cloister
papal cloister
mendicants
contemplation
nuns
Dominicans
Pope Francis
Opis:
Celem artykułu jest zdefiniowanie klauzury w klasztorach mniszek całkowicie oddanych kontemplacji (zastosowaną na konkretnym przykładzie mniszek dominikanek) oraz przedstawienie zmiany jej rozumienia po ostatnim dokumencie papieskim z 2016 r. Dotychczas była to klauzura papieska, rozumiana jako przywilej i specyficzna forma oderwania się od świata. Papież Franciszek w konstytucji apostolskiej Vultum Dei quaerere określa formy klauzury, które mają być wzbogaceniem, a nie przeszkodą w życiu religijnym konkretnej wspólnoty i które są oparte o realne warunki klasztoru. Dlatego wzywa do rewizji sposobu patrzenia na realizację konkretnej formy klauzury mniszek w poszczególnych klasztorach w odniesieniu do ich własnej tradycji. Oferuje on teraz mniszkom możliwość zdecydowania się co do formy klauzury (niekoniecznie już papieskiej), zdefiniowania jej w ius proprium danego instytutu i zachowywanie tej formy po zatwierdzeniu przez Kongregację Instytutów Życia Konsekrowanego i Stowarzyszeń Życia Apostolskiego.
The article aims with the definition of cloister nuns in monasteries focused solely on the contemplation (applied to a specific example of Dominican nuns) and changes in perception over the last papal document from the year 2016. It has always been papal cloister so far, conceived as a privilege and a specific way into seclusion from the world. Pope Francis in the Apostolic Constitution Vultum Dei quaerere provides some types of the cloisters, to be enriching and not an obstacle to the religious life of a specific community and are based on real conditions of the monastery. Therefore Pope Francis calls for a review of the looking at the implementation of specific forms of seclusion nuns in various convents in the context of their own tradition. He offers the Nuns the possibility to opt for some form of cloister (no longer necessarily the only papal cloister), modified it in the Ius proprium in the institute, and after confirmation of this form of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, thus maintaining it.
Źródło:
Kościół i Prawo; 2017, 6, 1; 91-114
0208-7928
2544-5804
Pojawia się w:
Kościół i Prawo
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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