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Wyszukujesz frazę "political secularization" wg kryterium: Temat


Wyświetlanie 1-2 z 2
Tytuł:
Współczesny neofityzm polityczny na tle procesu komercjalizacji polityki
Modern-day political zeal and the process of politics commercialization
Autorzy:
Kilian, Stanisław
Powiązania:
https://bibliotekanauki.pl/articles/489660.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie
Tematy:
political neophytism
political secularization
political parties articulation
function atrophy
medial hypnosis
civil religion
Opis:
The heuristic layer of the article includes the argumentation of the thesis that going to the opposite party and political reorientation based on an egoistic motive, called political neophytism, is becoming an impulse for the evolution of new political life forms and for the birth of new, hybrid political parties, which in turn are becoming a vivifying force of representative democracy, and which allow for keeping the quality of political life on a higher level, which can also be seen in the choice of legal-institutional solutions. In the public opinion the political conversion phenomenon is not gaining acceptation, for it is contrasting with the commonly accepted party loyalty rule and it bends the idea of political commitment, which is profiling the relations between the electorate and their deputies. Because of this some part of this electorate turns its back to political parties and transfers its expectations (and ruling authorization) to alternative subjects of common interest articulation, most commonly towards mass social movements. Others, in turn, feeling that they have been „cheated” by the neophyte, turn away from active political life completely and resign from taking part in the elections, others still turn to ideologically mutated historical parties which try to adopt the system of values and ideological cannons to the shifting socio-political conditions. In these groups there are the followers of radical parties with a clear ideology presented in the tradition and conservatism categories; the context of the way of thought of such a group can be used to analyze the election success of the Congress of the New Right – Janusz Korwin Mikke in the European Parliament election. It is also an important element of this presentation to prognose the changes in the political system under the phenomenon of political neophytism and similar behaviors, e.g. political mimicry.
Źródło:
Annales Universitatis Paedagogicae Cracoviensis. Studia Politologica; 2014, 13; 31-42
2081-3333
Pojawia się w:
Annales Universitatis Paedagogicae Cracoviensis. Studia Politologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kategoria dobra wspólnego jako podstawa dobrego państwa... w refleksji polskich środowisk katolickich
The common good as the basis of a good country in the context of the Polish Catholic enclaves
Autorzy:
Tasak, Agata
Powiązania:
https://bibliotekanauki.pl/articles/489889.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie
Tematy:
political neophytism
political secularization
political parties articulation
function atrophy
medial hypnosis
civil religion
Opis:
The common good is one of the most important contexts in social and humanistic sciences and also incredibly difficult ones to undoubtedly define. Throughout many centuries, the meaning of this concept has been filled with different definitions. It is also one of the most important concepts to be defined in the Catholic social teachings. Following the Catholic social thought, it also inspires the Catholic secular communities, which are trying to give it a specific meaning in a given socio-political reality. The aim of the article is to explain how the Catholic communities in Poland are defining the meaning of this concept, how different they are in their description, and if their description is compliant with the directions of the Catholic Church. It can be said, all Catholic communities in Poland agree in this, that the notion of common good is one of the most important ones in the life of societies. All Catholic streams indicate that the citizens should be mobilized to define and complete the goals of the community, they also encourage Catholics to actively participate in the public life for the sake of the common good. All the streams underline that the most important goal of the existence of political rule should be to take steps to „take wise care of the common good”. What they are different in, though, is the perception of the gist of this good, and especially the way of its identification. The „open” stream of Catholicism, the dominant approach towards common good is the constructivist one. In the Catholic stream generally called „closed” the common good is described in the absolutistic approach. The understanding of the common good by the Catholic communities in Poland, though not diametrically different, indicates that there is a difference between these communities, and also adds new threads to its characteristic.
Źródło:
Annales Universitatis Paedagogicae Cracoviensis. Studia Politologica; 2014, 13; 43-61
2081-3333
Pojawia się w:
Annales Universitatis Paedagogicae Cracoviensis. Studia Politologica
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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