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Wyświetlanie 1-2 z 2
Tytuł:
Czarownica w literaturze polskiego oświecenia. Stereotyp i płeć
Witch in Polish Enlightenment Literature. Stereotype and Sex
Autorzy:
Kowalewska, Danuta
Powiązania:
https://bibliotekanauki.pl/articles/967989.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
witchcraft
witch
magic
Enlightenment
woman
misogyny
czarownica
magia
oświecenie
kobieta
mizoginizm
czarownictwo
Opis:
The article focuses on the image of witches in the iconography, literature, and imagination of the inhabitants of Early Modern Europe (from the late Middle Ages to the Enlightenment). It endeavours to explain whether the role and function of magical figures in Early Modern literature is conditioned by gender and by the conviction that magic is related to the biological functions of women. I will also attempt to determine how the stereotype of the witch emerged and whether its function in literaturę was influenced by the changed relations between the sexes in the 18th century. Although the main area of interest are works in Polish, numerous references to foreign literature are also made.
Źródło:
Acta Universitatis Lodziensis. Folia Litteraria Polonica; 2016, 34, 4
1505-9057
2353-1908
Pojawia się w:
Acta Universitatis Lodziensis. Folia Litteraria Polonica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Terminy „magia” i „czarownictwo” w świetle badan etnologicznych i religioznawczych
The Terms Magic and Witchcraft in the Light of Anthropological and Religious Studies
Autorzy:
Zimon, Henryk
Powiązania:
https://bibliotekanauki.pl/articles/2143980.pdf
Data publikacji:
2021-01-30
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
magia
czarownictwo nabyte
czarownictwo wrodzone (wiedźmostwo)
mag
czarownik (czarownica)
wiedźmin (wiedźma)
wykrywacz czarów
wróżbiarstwo
uroczne oczy
ruchy antyczarownicze
magic
sorcery
witchcraft
magician
sorcerer
witch
witch-doctor
divination
evil eye
anti-witchcraft movements
Opis:
The subject of the article is a terminological reflection on the definition and interpretation of magic and witchcraft in the light of research by anthropologists and scholars of religion from the second half of the XIX c. to contemporary times. The views of evolutionists E. B. Tylor and J. G. Frazer, sociologists E. Durkheim, H. Hubert and M. Mauss, social anthropologist B. K. Malinowski, philosopher E. Cassirer and structuralist C. Lévi-Strauss are discussed. The principle criterion differentiating religion from magic is man referring to supernatural powers and beings. Practicing magic is socially approved of and has as its goal the good of an individual or social group. In the life of nonliterate peoples, religion and magic are united and that is why we speak of the religious-magical character of their beliefs, rituals and behaviour. Contemporary anthropologists and scholars of religion treat magic and religion as a field complementary and closely related with each other in the cultures of nonliterate peoples. Magic must be differentiated from witchcraft, whose goal is to conjure evil upon a person or community. E. E. Evans-Pritchard identified among the Azande people (southern Sudan) two types of wizardry: acquired sorcery which meant that the sorcerer consciously uses mixtures, spells and rites attempting to conjure evil and inborn witchcraft in which the witch based upon inherited psychic power unconsciously injures others by sending or activating a certain substance. This division is not universally applied in Africa, since inborn witchcraft appears much more rarely among African peoples than acquired sorcery. Faith in charms fulfils a cognitive, psychological, social, political and legal role. At the dawn of modern transformations in Africa, witchcraft is linked with jealousy, hidden aggression, social and economic inequality and the desire for power. On the one hand, Africanists stress the increase in witchcraft practices and a return to anti-witchcraft movements, and on the other hand, they draw attention to the fact that modernization and secularization related with it slowly contribute to lessening searching for explanations of misfortunes, illness and death in witchcraft beliefs.
Źródło:
Roczniki Teologii Fundamentalnej i Religiologii; 2011, 3; 167-197
2080-8534
Pojawia się w:
Roczniki Teologii Fundamentalnej i Religiologii
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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