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Wyszukujesz frazę "culture linguistics" wg kryterium: Temat


Wyświetlanie 1-4 z 4
Tytuł:
Językoznawstwo antropologiczne we współcześnie prowadzonych badaniach nad językiem i kulturą
Autorzy:
Chruszczewski, Piotr P.
Powiązania:
https://bibliotekanauki.pl/articles/2231493.pdf
Data publikacji:
2022-10-06
Wydawca:
Komisja Nauk Filologicznych Polskiej Akademii Nauk, Oddział we Wrocławiu
Tematy:
Anthropological Linguistics
Contact Linguistics
language
culture
Opis:
The idea for this text was dictated by the need to develop a comprehensive taxonomy of Language Anthropology, and in particular the place occupied by Anthropological Linguistics in this classification. The first extensive attempts to determine the exact place that Anthropological Linguistics occupies in this taxonomy were presented over a decade ago (Chruszczewski 2010, 2011), and they were later developed and modified (Chruszczewski 2018). The present classification of Anthropological Linguistics is based upon the current state of knowledge and above all on research undertaken in numerous scientific centers around the world where it is obvious that language is an integral part of human culture and it is recognized that both of the phenomena influence each other and that the most reliable results can be obtained by studying language and culture simultaneously. It goes without saying that scholars are thinking, hard-working and creative beings. Therefore, the increase and updating of knowledge, including research fields and disciplines, is very large and takes place very quickly. Many working research ideas from not so far ago are already recognized and autonomous scientific disciplines. Hence, I share the opinion of those researchers who believe that from time to time it is necessary to modernize, re-describe and explain anew the classification of the disciplines in which we work, so that the readers of our works can see how we ourselves understand the discipline of our core research. On the one hand the following classification of Anthropological Linguistics can be seen as exactly this kind of explanation of how the author of the paper understands this research field, and on the other hand it can be seen also as an open invitation for discussion.
Źródło:
Academic Journal of Modern Philology; 2022, 15; 117-126
2299-7164
2353-3218
Pojawia się w:
Academic Journal of Modern Philology
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O emotywności językowej z Bronisławem Malinowskim w tle
On Linguistic Emotivity with Bronisław Malinowski in the Background
Autorzy:
Barański, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/635997.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
language
emotivity
referentiality
social anthropology
linguistics
culture
Opis:
One of the ways of understanding linguistic emotivity is taking into account an anthropological approach. The first anthropologist who recognized the emotive aspect of language was the founding father of social anthropology Bronisław Malinowski, thus forming the foundation for future ethnolinguistics and linguistic anthropology. According to the view of these subdisciplines the role of speech cannot be defined only in terms of phonology, morphology or syntax but also in terms of semantics and pragmatics. Taking into account all the above mentioned aspects of language allows finding out basic oppositional functions of language: referential andemotive. The latter one means the impact of cultural contexts on language (eg. religious cult vs academic lecture), as well as the creative role of language that shapes the nature of communication and culture itself. Anthropological studies are followed in this respect by discussed below some approaches of linguistics, literary studies, philosophy and sociology.
Źródło:
Poznańskie Studia Slawistyczne; 2015, 9; 191-208
2084-3011
Pojawia się w:
Poznańskie Studia Slawistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Knapik, Aleksandra R., Piotr P. Chruszczewski (2023) Kreolingwistyka w zarysie. Językowo-kulturowe mechanizmy przetrwania, rozwoju i dezintegracji. Seria: Beyond Language Vol. 8., San Diego, CA: Academic Publishing; ss. 301
Autorzy:
Giwojno, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/27322316.pdf
Data publikacji:
2023-12-15
Wydawca:
Komisja Nauk Filologicznych Oddziału Polskiej Akademii Nauk we Wrocławiu
Tematy:
creolinguistics
contact linguistics
language
culture
pidgin
creole
kreolingwistyka
językoznawstwo kontaktu
język
kultura
pidżyn
kreol
Opis:
The authors of the book are focused on the field of creolinguistics: a relatively new but rapidly developing domain of science located within the frameworks of anthropological linguistics. The main aim of the book is to describe thoroughly the location of creolinguistics, in general, from the viewpoint of anthropological linguistics, and in particular, analyzing the key concepts and entire methodological apparatus used by creolinguists. In the first chapters, an outline focused on a new taxonomy of linguistic anthropology is proposed with a particular place given to creolinguistics. In the following chapters, a precise study of the main components of creolinguistics, as well as its theoretical background and numerous references to practical examples are given. Finally, in a broad section, an extensive list of the literature focused on creolinguistics, as well as three types of indexes are delivered. All in all, the comprehensive knowledge contained within, broadly explained with numerous references to real life examples and vivid language, makes this book an excellent academic work which may be used by both processional linguists and students interested in broadening their horizons. Moreover, equally important is the fact that this is the first academic book focused on creolinguistics fully in Polish which makes it both a unique and fundamental work for further generations of linguists.
Źródło:
Academic Journal of Modern Philology; 2023, 19; 373-376
2299-7164
2353-3218
Pojawia się w:
Academic Journal of Modern Philology
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Filozofowanie w kontekście języka. Refleksje w związku z dociekaniami Anny Wierzbickiej
Philosophising in the Context of Language. Reflections in Relation with Anna Wierzbicka’s Investigations
Autorzy:
Bronk, Andrzej
Majdański, Stanisław
Powiązania:
https://bibliotekanauki.pl/articles/2015653.pdf
Data publikacji:
2004
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
językoznawstwo
filozofia
kultura
człowiek
natura ludzka
język
umysł
indefinibilia
uniwersalia językowe
linguistics
philosophy
culture
man
human nature
language
mind
linguistic universals
Opis:
The linguistic studies written by Anna Wierzbicka have been an occasion for the remarks on the relationship between linguistics and philosophy and for the question whether linguistic enquiries entitle us to put forward philosophical theses. In particular, whether and to what extent we indeed learn something philosophically significant about the world (of culture) and the nature man and his mind by examining language. Defining here position as interdisciplinary, Wierzbicka draws on the studies of the relationship between language and culture, language and mind (language is a mirror of the mind – Leibniz). She claims that philosophy can be made a reliable science, provided it is based on linguistics, and the results of linguistic analyses can be found at the grounds of philosophical theses. Such philosophical references are A. Wierzbicka's attempts to combine semantics with generativism (Chomsky). Her intention to bring about a holistic description of language through defining elementary expressions (concepts, meanings), the so-called indefinibilia (“primitives”) can also be called philosophical in character. They suffice to define all the remaining expressions, and basic universal syntactic constructs in the form of a grammar of elementary units, i.e. the ways of combining elementary units into greater wholes. We think that Wierzbicka's procedure, her quest after primary elements (of language) are reducing. A. Wierzbicka's main idea, with regard to the relationship between language and mind, may be understood as follows: this is a Janus-faced relationship – one face (empirically accessible) is language, the other one is the mind accessible through investigations on language. Both “faces” (spheres) are somehow functionally “glued together”. In fact, however, Wierzbicka speaks little about the philosophically comprehended nature of man, whereas she speaks much about linguistic varieties and similarities among people. Generally speaking, while she declares herself to be a linguist, she has a philosophical temper and ambitions to generalise, i.e. she conducts linguistic studies with an intention to arrive at philosophical theses (by examining language she wants to obtain knowledge about the world and man). She issues statements which go beyond a purely linguistic knowledge and strictly linguistic data, hence they are not made legitimate by the linguistic material itself. A. Wierzbicka does not explain in more detail her way of understanding philosophy, assuming its intuitive comprehension. From some contexts it can be deduced that she takes it to mean a worldview. Should we call some parts of her reasoning a philosophy, it is then not a realistic philosophy but subject-oriented (first-person philosophising), such that touches upon the problems of the borderline between linguistics and philosophy, more concerned with the axis language-user than language-the world. Simultaneously, it is a non-demarcated and non-autonomic philosophising, exactly within the context of science, for it takes advantage of the results of empirical sciences to pose philosophical theses. The belief that philosophy can be pursued within a linguistic context coincides with the approach of analytical philosophy with its linguistic turn. Despite her declarations to make philosophy more scientific, Wierzbicka's arguments on behalf of the generalised (philosophical) theses are more their illustration and explication than a decisive legitimacy. Her belief that one can find some common, primitive linguistic units (simplicia) in the form of a complete set of independent concepts for all languages of the world seems utopian. It is difficult to do it even in deductive systems, constructed by way of the axiomatic method and with a finite set of initial expressions.
Źródło:
Roczniki Filozoficzne; 2004, 52, 2; 57-73
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-4 z 4

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